{"id":49,"date":"2014-09-02T19:02:33","date_gmt":"2014-09-02T19:02:33","guid":{"rendered":"http:\/\/scholarblogs.emory.edu\/ajh\/?page_id=49"},"modified":"2017-08-24T01:15:56","modified_gmt":"2017-08-24T01:15:56","slug":"terms-to-study-for-the-midterm","status":"publish","type":"page","link":"https:\/\/scholarblogs.emory.edu\/ajh\/terms-to-study-for-the-midterm\/","title":{"rendered":"Terms to Study for the Midterm"},"content":{"rendered":"<p><span style=\"text-decoration: underline\"><strong>For 8\/29:<\/strong><\/span><br \/>\nautonomous community (kehilla)<br \/>\nAbigail Franks<br \/>\nPlantation Act (1740)<br \/>\nVirginia Act of 1785<br \/>\n&#8220;to bigotry no sanction&#8221;<br \/>\nMaryland Jew Bill (1826)<br \/>\nvoluntarism<br \/>\ndemocratization of the synagogue<\/p>\n<p><span style=\"text-decoration: underline\"><strong>For 8\/31:<\/strong><\/span><br \/>\nemancipation<br \/>\nMatrikel<br \/>\nethnic economy<br \/>\npeddlers<br \/>\nHebrew Benevolent Society<br \/>\nB&#8217;nai B&#8217;rith (1846)<br \/>\nretail apprenticeship<br \/>\nmutual benefit insurance<\/p>\n<p><span style=\"text-decoration: underline\"><strong>For 9\/5:<\/strong><\/span><br \/>\nReform vs. reform<br \/>\ndecorum<br \/>\nfamily pews<br \/>\nTemple vs. synagogue<br \/>\nIsaac Mayer Wise<br \/>\nDavid Einhorn<br \/>\nethical monotheism<\/p>\n<p><span style=\"text-decoration: underline\"><strong>For 9\/7:<\/strong><\/span><br \/>\nKaufmann Kohler<br \/>\nAlexander Kohut<br \/>\nTrefah Banquet (1883)<br \/>\nHebrew Union College<br \/>\nFelix Adler<br \/>\nSociety for Ethical Culture (1876)<br \/>\nPittsburgh Platform (1885)<br \/>\nHistorical School<br \/>\nSolomon Schechter<br \/>\nJewish Theological Seminary of America (JTS)<br \/>\nOrthodox \/ Conservative \/ Reform<\/p>\n<p><span style=\"text-decoration: underline\"><strong>For 9\/12:<\/strong><\/span><br \/>\nacculturation<br \/>\nassimilation<br \/>\nintegration<br \/>\npolitical neutrality<br \/>\nJewishness as race\/religion\/nation<br \/>\ngender roles<\/p>\n<p><span style=\"text-decoration: underline\"><strong>For 9\/14:<\/strong><\/span><br \/>\nSaratoga Affair (1877)<br \/>\nManhattan Beach Affair (1879)<br \/>\nsocial discrimination vs. antisemitism<br \/>\nSunday laws<br \/>\nNational Reform Association (NRA)<\/p>\n<p><span style=\"text-decoration: underline\"><strong>For 9\/19<\/strong><\/span>:<br \/>\nPale of Settlement (1795)<br \/>\ncantonists<br \/>\nAlexander II (&#8220;Liberator Czar&#8221;)<br \/>\npogroms<br \/>\nMay Laws (1882)<br \/>\ngoldene medina<br \/>\ntenement house<br \/>\ngarment industry<br \/>\ncontracting system<br \/>\nsweatshop<br \/>\nbreadwinner ethic<br \/>\nInternational Ladies&#8217; Garment Workers&#8217; Union (ILGWU)<br \/>\nMorris Rosenfeld<\/p>\n<p><span style=\"text-decoration: underline\"><strong>For 9\/26:<\/strong><\/span><br \/>\nProgressive Era (&#8220;Age of Reform&#8221;)<br \/>\nSocial reformers (ie., Ida Van Etten, Jacob Riis)<br \/>\nmuckrakers<br \/>\npatricians (ie., Henry Adams)<br \/>\nnativists (ie., Madison Grant)<br \/>\nBingham Report (1908)<\/p>\n<p><span style=\"text-decoration: underline\"><strong>For 9\/28:<\/strong><\/span><br \/>\ntreyfene medina<br \/>\nholy\/mundane<br \/>\ngenerational conflict<br \/>\nyichus<br \/>\nindividualism, self-fulfillment<br \/>\nA Bintel Brief<br \/>\nmame-loshn<br \/>\nloshn-kodesh<br \/>\nAbraham Cahan<br \/>\nJewish Daily Forward (1897)<br \/>\n&#8220;The Yiddish press as an Americanizing agency&#8221;<\/p>\n<p><span style=\"text-decoration: underline\"><strong>For 10\/3:<\/strong><\/span><br \/>\nUnited Hebrew Charities<br \/>\nGalveston Experiment<br \/>\nJacob H. Schiff<br \/>\nKehillah Experiment (1908-1922)<br \/>\nLouis Marshall<br \/>\nAmerican Jewish Committee<br \/>\nAmerican Jewish Congress<\/p>\n<p><span style=\"text-decoration: underline\"><strong>For 10\/5:<\/strong><\/span><br \/>\nlandsmanshaftn<br \/>\nsocialists<br \/>\nanarchists<br \/>\n&#8220;We are not Jews; we are Yiddish-speaking socialists&#8221;<br \/>\nFederation of American Zionists (1898)<br \/>\nLabor Zionism<br \/>\nLouis Brandeis<br \/>\n&#8220;Zionism is Americanism&#8221;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>For 8\/29: autonomous community (kehilla) Abigail Franks Plantation Act (1740) Virginia Act of 1785 &#8220;to bigotry no sanction&#8221; Maryland Jew Bill (1826) voluntarism democratization of the synagogue For 8\/31: emancipation Matrikel ethnic economy peddlers Hebrew Benevolent Society B&#8217;nai B&#8217;rith (1846) retail apprenticeship mutual benefit insurance For 9\/5: Reform vs. reform decorum family pews Temple vs. &hellip; <a href=\"https:\/\/scholarblogs.emory.edu\/ajh\/terms-to-study-for-the-midterm\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Terms to Study for the Midterm<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2196,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-49","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/scholarblogs.emory.edu\/ajh\/wp-json\/wp\/v2\/pages\/49","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/scholarblogs.emory.edu\/ajh\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/scholarblogs.emory.edu\/ajh\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/ajh\/wp-json\/wp\/v2\/users\/2196"}],"replies":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/ajh\/wp-json\/wp\/v2\/comments?post=49"}],"version-history":[{"count":6,"href":"https:\/\/scholarblogs.emory.edu\/ajh\/wp-json\/wp\/v2\/pages\/49\/revisions"}],"predecessor-version":[{"id":85,"href":"https:\/\/scholarblogs.emory.edu\/ajh\/wp-json\/wp\/v2\/pages\/49\/revisions\/85"}],"wp:attachment":[{"href":"https:\/\/scholarblogs.emory.edu\/ajh\/wp-json\/wp\/v2\/media?parent=49"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}