Tag Archives: knowledge

Experience vs. Knowledge

In Book VI of Nicomachean Ethics, Aristotle delivers an intriguing example explaining the connection between practical knowledge and experience.

“This is why some who do not know, and especially those who have experience, are more practical than others who know; for if a man knew that light meats are digestible and wholesome, but did not know which sorts of meat are light, he would not produce health, but the man who knows that chicken is wholesome is more likely to produce health” (7, page 1802).

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Deliberate Youth

In Book VI, Socrates discusses several different topics such as practical wisdom, art, philosophical wisdom, political wisdom, wisdom, and knowledge, but the topic most intriguing to me is the idea of practical wisdom.  Continue reading

The Key to “Eudaimonia”

In Friday’s class, there was a discussion on the different elements that make up happiness or “eudaimonia.”  Some of these components included the “measures of health: courage, wisdom, piety, moderation and justice, along with moral character and external characteristics.” Discussion also led into Socrates’ insistence on knowledgeability in academic regards as a key to happiness and virtuosity. I agree with Socrates in the sense that knowledge is truly important and with more wisdom comes the ability to make better decisions and in some light live a happier life.  However, I do not necessarily agree that academic prowess leads to a happier life for every individual.

Examining the Role of “Perplexity”

The role of “perplexity” is an important concept to grasp because it serves as the basis for why people continually seek to gain knowledge.  The confusion brought upon by being taught a certain subject but not being able to fully understand it creates the perplexity complex and forces people to try and learn just what it is they are perplexed about and as a result, gain knowledge by obtaining missing information.  For example, in the text, Socrates attempts to break down this perplexity when he says “I still want the two of us to try to find out what [being good] is” (80d).  The perplexity is represented by the state of what it means to be good and it plays the role of encouraging Socrates and Meno to figure it out.  Therefore, perplexity influences the increase of knowledge by creating a window of unknown that has yet to be discovered and learned. 

Economics Philosophy

Economics Philosophy

In “Book II” of Plato’s, Republic, Socrates discusses what it means to be “just” with Adeimantus using the analogy of a city to create a powerful image of being “just.” As the analogy of the city begins to grow, Socrates discusses what it takes to create a “just” and well functioning city beginning with the jobs  Continue reading

A Cumbersome Obstacle to Education: Censorship

In Book II and Book III of the Republic, Glaucon and Socrates discuss the implication of justice and how education can help create a model citizen who could identify what is just. Continue reading

Knowledge vs. Experience: Which of these is education?

Meno questioned whether knowledge (teaching) and experience (practice) are mutually exclusive at the beginning of the dialogue. This dichotomy has me ponder, “What is the way to obtain the best education?”

Before attempting to answer the question, I will differentiate knowledge (teaching) and experience (practice). First of all, knowledge might be superficial in one’s mind because it is often proved by someone else’s studies. Thus, teaching is the same as spreading one’s experience to other individuals. However, acquiring knowledge from teaching does not secure the meaning behind it because one’s experience is something that cannot be transferred. On the other hand, trials create experience that are realistic because of the consequences one receives. To sum up their differences, knowledge exists in a blurry vision while experience lives with vivid images.

In order to weigh teaching vs. practice, the issue of theoretical knowledge vs. practical knowledge is considered. The former is obtained from reading formal writings and listening to lectures, or so-called “book-smart.” Whereas, the latter is grasped by performing experiments and trial-and-errors, or so-called “street-smart.” According to the definitions above, they are completely distinct from one another, but share a common goal: personal improvement. Similarly, education is about acquiring and applying existing knowledge to increase overall human intelligence. Thus, teaching cannot bring the best results, nor can practice. They have to work together in order to yield the best results. For instance, a surgeon should not be allowed to perform a surgery if she has no ideas where the heart is. At the same time, she should not conduct the surgery for someone’s life if she has no prior experience.

In conclusion, knowledge and experience are two different perceptions. However, their differences are blessings because they are the final missing pieces of the puzzle called education.

 

 

 

 

 

To Practice or to Preach?

Would you be able to learn how to ride a bicycle from being told? Or by practice alone? Being taught to ride isn’t the same as practicing riding, but the two supplement each other and are necessary to help the student eventually acquire the real sense and skills to actually maneuver the machine. Continue reading

The Inextricable Connection between Knowledge and Experience

As early as the first line of Plato’s Meno, teaching and knowledge are placed in contrast with practice or experience, emphasizing the distinction between these two operations in both meaning and purpose. In this discussion, Socrates and Meno debate the process in which knowledge is acquired, contemplating whether understanding is obtained through instruction, application, or natural causes, which further stresses the difference between teaching and knowledge, and practice or experience.

At first glance, knowledge and experience look very similar to one another. By definition, knowledge is information and skills acquired through experience or education. Similarly, experience is defined as the knowledge or skill acquired by a period of practical experience of something. Although the two words are used in each other’s definitions and are seemingly very similar, a distinction can be made between knowledge and experience.

Knowledge emphasizes theory and the obtainment of information and ideas. Experience, on the other hand, stresses practice, or the application of knowledge over a prolonged period of time, in order to reinforce understanding of subject matter or a certain task. While further knowledge on a subject or task can be gained through experience, experience cannot be obtained through instruction. Experience comes with time, exposure, and practice. It is based off of practical application rather than supposition. Knowledge, on the other hand, is founded upon the accumulation of information through either experience or education. It can be taught unlike experience. Therefore, here lies the greatest difference between the two. While knowledge is the sum of impressions based off of sensation, experience is the act of exercising or challenging knowledge in order to obtain sensation.

I argue that teaching and knowledge, and experience or practice, though different from each other, are inextricably linked by a mutualistic relationship. While knowledge is defined as the obtainment of information and skill through either instruction or experience, practice is described as the actual application or use of an idea, belief, or method.  Additionally, while instruction and the obtainment of knowledge are more theoretical and abstract, the implementation of information and understanding is more concrete, in some cases even generating a physical product. In daily life, people are instructed on how to do certain things, and then later go on to practice them in order to reinforce and strengthen their ability to perform. Therefore, teaching, and the knowledge gained from such instruction, provide the foundation for practice of and later experience in the chosen subject matter or certain tasks.

Furthermore, despite their differences in meaning and purpose, knowledge and experience can both be encapsulated in the word wisdom. Wisdom is the ability to think and act using knowledge, experience, common sense, understanding, and insight. Therefore, this term encloses both knowledge and experience within itself, emphasizing not only the difference between the two words but also their mutualistic relationship.

In conclusion, the dichotomy of teaching and practice emphasizes that while teaching and knowledge, and practice and experience are very different operations, they are inextricably linked in that teaching gives people the knowledge to gain understanding and perform certain activities that are further strengthened through practice and experience.

Meno’s Paradox

Philosophy Blog 1
In Plato’s Meno, Socrates holds a dialogue with Meno, a young wealthy man who will become a general. The topic of discussion is how to obtain virtue. Virtue in ancient Greece refers not to morality but rather to skills and traits necessary to satisfy a particular role in society. For example, a farmer would have virtues of knowledge about the crops he grows and marketing skills in order to be successful in farming. The dialogue begins as Meno asks Socrates about whether virtue can taught. Socrates then claims that he does not know what virtue is or how it is obtained (71b). Meno is confused by his answer and claims that Gorgias has taught him virtue. Socrates rebukes him and repeats that he cannot learn what virtue is. This leads up to Meno’s famous paradox, in which he asks Socrates how he can learn anything if he does not know what he is searching for. If he already knew what he is searching for, then he wouldn’t need to search for it because he already knows about it (80e). Socrates responds with his theory that the soul recollects memories from previous lives when exposed to experiences in this life (81d). While this theory seems strange to many people, it has sparked many philosophical arguments over the nature of teaching and learning.
Meno’s paradox questions how knowledge is obtained and how can we know if something is right if we have never experienced it. We may ask our friends to show us how they interpret it, but they might be wrong and misleading. One way to overcome this paradox is by thinking about truths in our own lives. Rene Descartes famously said “I think, therefore I am” and this means that the act of thinking means that the individual is at least sure of his own existence. From here, the individual can begin searching for virtues that arise from his reactions and experiences from his life. Also, relearning something that was taught previously in this life is also part of the education process. If I were to relearn how to play a trombone, it does not mean that I knew how to play a trombone in a previous life. Meno’s paradox does not consider the act of forgetting and so it is possible to search for something that one knows but has forgotten due to the lack of certain memories.