{"id":504,"date":"2015-03-01T21:32:53","date_gmt":"2015-03-02T02:32:53","guid":{"rendered":"http:\/\/scholarblogs.emory.edu\/basicproblems002\/?p=504"},"modified":"2015-03-01T21:32:53","modified_gmt":"2015-03-02T02:32:53","slug":"proletariatmodern-day-bondsman","status":"publish","type":"post","link":"https:\/\/scholarblogs.emory.edu\/basicproblems002\/2015\/03\/01\/proletariatmodern-day-bondsman\/","title":{"rendered":"Proletariat=Modern-day Bondsman?"},"content":{"rendered":"<p>Hegel\u2019s work on sense-certainty and the self-consciousness of others is a subject he is noted for in the scholarly world. The way he elaborates on his theories is similar to that of Plato, in which an extended metaphor is applied in order to make it easier to understand. In Hegel, the metaphor is placed between the relationships of a Bondsman to his Lord.<\/p>\n<p>After reading the ending paragraphs of the section, it was almost obvious that I formed a relation to the metaphor of the bondsmen in Hegel, to the role of the proletariat in Marxist Theory.\u00a0 In Hegel, the bon<!--more-->dsmen are dominated by the lord, and toil under his vision. Later in the text, the bondsmen use find work as their source of identity, \u201cWork\u2026is desire held in check, fleetingness staved off; in other words, work forms and shapes the thing\u201d(195). It is from work that the bondsmen are able to then form their own identity, one distinct from the role of the lord, \u201c\u2026the bondsman realizes that it is precisely in his work\u2026that he acquires a mind of his own\u201d(196).<\/p>\n<p>Marx, in much the same way, draws inspiration from the work of Hegel. He writes in \u201c<span style=\"text-decoration: underline\">The Communist Manifesto\u201d<\/span> the relationship of the underclass <i>proletariat<\/i> and their societal struggle with the <i>bourgeoisie<\/i>, the upper-class that profit from the work of the <i>bondsmen<\/i>. In his introduction to the Manifesto, Marx even pays homage to the struggle of lords and serfs,<\/p>\n<p align=\"center\">\u201c<i>The History of Society in the past is the history of class struggles. Freemen and slaves, patricians and plebians, nobles and serfs, guild members and journeymen-in short oppressors and oppressed\u2026\u201d (Marx).<\/i><\/p>\n<p>Hegel used the metaphor of lord and bondsmen in order to help clarify the theory of self-consciousness, however, I guess that one can draw inspiration out of context. In the way of Marx, for example, it is definitely possible that he was inspired through the metaphor in his work on the Manifesto, however, he does not explicitly talk about the role of self-consciousness, instead, he uses the metaphor itself.<\/p>\n<p>For more information about Marx\u2019s work, I accessed, <a href=\"http:\/\/www.bl.uk\/learning\/histcitizen\/21cc\/utopia\/methods1\/bourgeoisie1\/bourgeoisie.html\">http:\/\/www.bl.uk\/learning\/histcitizen\/21cc\/utopia\/methods1\/bourgeoisie1\/bourgeoisie.html<\/a><\/p>\n<div id=\"attachment_507\" style=\"width: 202px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/scholarblogs.emory.edu\/basicproblems002\/files\/2015\/03\/Manifesto.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-507\" class=\"size-medium wp-image-507\" alt=\"Intro of Marx's Manifesto\" src=\"http:\/\/scholarblogs.emory.edu\/basicproblems002\/files\/2015\/03\/Manifesto-192x300.jpg\" width=\"192\" height=\"300\" srcset=\"https:\/\/scholarblogs.emory.edu\/basicproblems002\/files\/2015\/03\/Manifesto-192x300.jpg 192w, https:\/\/scholarblogs.emory.edu\/basicproblems002\/files\/2015\/03\/Manifesto-512x800.jpg 512w, https:\/\/scholarblogs.emory.edu\/basicproblems002\/files\/2015\/03\/Manifesto.jpg 630w\" sizes=\"auto, (max-width: 192px) 100vw, 192px\" \/><\/a><p id=\"caption-attachment-507\" class=\"wp-caption-text\">Marx Draws Inspiration from Hegel&#8217;s Metaphor<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Hegel\u2019s work on sense-certainty and the self-consciousness of others is a subject he is noted for in the scholarly world. The way he elaborates on his theories is similar to that of Plato, in which an extended metaphor is applied &hellip; <a href=\"https:\/\/scholarblogs.emory.edu\/basicproblems002\/2015\/03\/01\/proletariatmodern-day-bondsman\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2659,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[119,9,150,41,151],"class_list":["post-504","post","type-post","status-publish","format-standard","hentry","category-identity","tag-hegel","tag-knowledge-2","tag-marx","tag-society","tag-work"],"_links":{"self":[{"href":"https:\/\/scholarblogs.emory.edu\/basicproblems002\/wp-json\/wp\/v2\/posts\/504","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/scholarblogs.emory.edu\/basicproblems002\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/scholarblogs.emory.edu\/basicproblems002\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/basicproblems002\/wp-json\/wp\/v2\/users\/2659"}],"replies":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/basicproblems002\/wp-json\/wp\/v2\/comments?post=504"}],"version-history":[{"count":1,"href":"https:\/\/scholarblogs.emory.edu\/basicproblems002\/wp-json\/wp\/v2\/posts\/504\/revisions"}],"predecessor-version":[{"id":509,"href":"https:\/\/scholarblogs.emory.edu\/basicproblems002\/wp-json\/wp\/v2\/posts\/504\/revisions\/509"}],"wp:attachment":[{"href":"https:\/\/scholarblogs.emory.edu\/basicproblems002\/wp-json\/wp\/v2\/media?parent=504"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/basicproblems002\/wp-json\/wp\/v2\/categories?post=504"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/basicproblems002\/wp-json\/wp\/v2\/tags?post=504"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}