{"id":7409,"date":"2023-04-16T15:24:58","date_gmt":"2023-04-16T19:24:58","guid":{"rendered":"https:\/\/scholarblogs.emory.edu\/candlerdmin\/?p=7409"},"modified":"2023-05-01T16:52:28","modified_gmt":"2023-05-01T20:52:28","slug":"%ce%b1%ce%b3%ce%b1%cf%80%cf%8e-on-the-margins-utilizing-spiritual-gifts-for-new-ministry","status":"publish","type":"post","link":"https:\/\/scholarblogs.emory.edu\/candlerdmin\/2023\/04\/16\/%ce%b1%ce%b3%ce%b1%cf%80%cf%8e-on-the-margins-utilizing-spiritual-gifts-for-new-ministry\/","title":{"rendered":"\u0391\u0393\u0391\u03a0\u038f On the Margins:  Utilizing Spiritual Gifts for New Ministry"},"content":{"rendered":"<p class=\"jetpack-slideshow-noscript robots-nocontent\">This slideshow requires JavaScript.<\/p><div id=\"gallery-7409-1-slideshow\" class=\"jetpack-slideshow-window jetpack-slideshow jetpack-slideshow-black\" data-trans=\"fade\" data-autostart=\"1\" data-gallery=\"[{&quot;src&quot;:&quot;https:\\\/\\\/scholarblogs.emory.edu\\\/candlerdmin\\\/files\\\/2023\\\/04\\\/Unity-Logo.jpg&quot;,&quot;id&quot;:&quot;7446&quot;,&quot;title&quot;:&quot;Unity Logo&quot;,&quot;alt&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;itemprop&quot;:&quot;image&quot;},{&quot;src&quot;:&quot;https:\\\/\\\/scholarblogs.emory.edu\\\/candlerdmin\\\/files\\\/2023\\\/04\\\/Webster-Groves-Asset-Map.jpg&quot;,&quot;id&quot;:&quot;7950&quot;,&quot;title&quot;:&quot;Webster Groves Asset Map&quot;,&quot;alt&quot;:&quot;Asset Based Community Development Map (ABCD)&quot;,&quot;caption&quot;:&quot;Asset Map of Webster Groves, Missouri&quot;,&quot;itemprop&quot;:&quot;image&quot;},{&quot;src&quot;:&quot;https:\\\/\\\/scholarblogs.emory.edu\\\/candlerdmin\\\/files\\\/2023\\\/04\\\/N.-Webster-Groves-Individual-Asset-Map.jpg&quot;,&quot;id&quot;:&quot;7947&quot;,&quot;title&quot;:&quot;N. Webster Groves Individual Asset Map&quot;,&quot;alt&quot;:&quot;&quot;,&quot;caption&quot;:&quot;Focus on Individual N. Webster Groves, Missouri&quot;,&quot;itemprop&quot;:&quot;image&quot;},{&quot;src&quot;:&quot;https:\\\/\\\/scholarblogs.emory.edu\\\/candlerdmin\\\/files\\\/2023\\\/04\\\/Spiritual-Gifts-Inventory.jpg&quot;,&quot;id&quot;:&quot;7435&quot;,&quot;title&quot;:&quot;Spiritual Gifts Inventory&quot;,&quot;alt&quot;:&quot;&quot;,&quot;caption&quot;:&quot;United Methodist Spiritual Gifts Inventory&quot;,&quot;itemprop&quot;:&quot;image&quot;},{&quot;src&quot;:&quot;https:\\\/\\\/scholarblogs.emory.edu\\\/candlerdmin\\\/files\\\/2023\\\/04\\\/Spiritual-Gifts-for-AHM-Color.jpg&quot;,&quot;id&quot;:&quot;7952&quot;,&quot;title&quot;:&quot;Spiritual Gifts for AHM Color&quot;,&quot;alt&quot;:&quot;&quot;,&quot;caption&quot;:&quot;Spiritual Gifts for Unity\\u0026#8217;s Affordable Housing Ministry&quot;,&quot;itemprop&quot;:&quot;image&quot;},{&quot;src&quot;:&quot;https:\\\/\\\/scholarblogs.emory.edu\\\/candlerdmin\\\/files\\\/2023\\\/04\\\/IMG_4038.jpg&quot;,&quot;id&quot;:&quot;7433&quot;,&quot;title&quot;:&quot;IMG_4038&quot;,&quot;alt&quot;:&quot;&quot;,&quot;caption&quot;:&quot;Town Hall Meeting regarding Racial Covenants&quot;,&quot;itemprop&quot;:&quot;image&quot;}]\" itemscope itemtype=\"https:\/\/schema.org\/ImageGallery\"><\/div>\n<h2><em><strong>Introduction<\/strong><\/em><\/h2>\n<p>A pastor can equip and empower an aging congregation to work towards an affordable housing ministry by educating the congregation about the problem of affordable housing (within the local community) and the systemic constructs that create an imbalance in housing, particularly in North and South Webster Groves, Missouri, I can do this work by \u00a0utilizing agapao\u0314, teaching love in <em>a social or moral sense<\/em>, serving as a mediator between the congregation, the denomination and local community groups.\u00a0 The pastor can recruit congregants into the task of ministry by discerning their spiritual gifts and delegating tasks based upon these spiritual gifts, thus allowing them to do the work of ministry through their own gifting which comes from the Holy Spirit.<\/p>\n<h3 style=\"text-align: center\"><em>Historical Context: The problem of affordable housing and its systemic and racial constructs.<\/em><\/h3>\n<p><em>\u00a0 \u00a0 \u00a0History<\/em><\/p>\n<p>Unity United Methodist Church is a small African American community of faith with 127 members nestled in the community of north Webster Groves, Missouri.\u00a0 The average age of the congregation is 65.7 years.\u00a0 Unity prides itself in radical hospitality, extravagant generosity and from a historical perspective, civil rights.\u00a0 Birthed in 1989, Unity is the combination of two declining historically black churches, Webster Methodist Episcopal and St. Mark&#8217;s Methodist Episcopal churches.\u00a0 The church<a href=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/North-Webster-Groves.png\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-7773 alignright\" src=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/North-Webster-Groves-278x300.png\" alt=\"\" width=\"170\" height=\"183\" srcset=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/North-Webster-Groves-278x300.png 278w, https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/North-Webster-Groves.png 549w\" sizes=\"auto, (max-width: 170px) 100vw, 170px\" \/><\/a> history dates back to Webster Methodist Episcopal, in 1901.<\/p>\n<p>Webster Methodist Episcopal was birthed by formerly enslaved Africans.\u00a0 Webster Methodist Episcopal was built in Webster Heights, MO (community&#8217;s name before annexation by Webster Groves, MO in 1960).<\/p>\n<p>In the 1950s the community known as north Webster Groves, MO expanded its boundaries several blocks to the west of Rock Hill Road, but no further.<\/p>\n<p>The then Webster Heights, Missouri was annexed by Webster Groves, Missouri April 5, 1960.<\/p>\n<p>The citizens of Webster Heights, Missouri had no voice nor vote.\u00a0 13 residents of Webster Heights sued Webster Groves.\u00a0 In 1963, St. Louis County Court of Appeals ruled in favor of Webster Groves.\u00a0 Leaving Webster Heights, with no (immediate) representation for the new tax base that was created.<\/p>\n<p>From 1989 to 2018 Unity had many pastors, all with different visions.\u00a0 In 2018 using the spiritual gift of discernment, the new pastor saw with a wider view the racial disparities between north and south Webster Groves, MO.<\/p>\n<p><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"750\" height=\"422\" src=\"https:\/\/www.youtube.com\/embed\/li-QjilQRag?start=0&#038;end=372&#038;version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en-US&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n<p><em>\u00a0 \u00a0 \u00a0Redlining<\/em><\/p>\n<p>\u201cHomeowners\u2019 Loan Corporation (HOLC) was a mortgage corporation established by President Franklin D. Roosevelt in 1933 and was active until 1951.\u00a0 With $2 billion in tax-exempt bonds, the HOLC refinanced mortgages in default, helping people during the Great Depression to keep their homes.\u00a0 The HOLC policy favored single-family homes and considered race and immigrant status, thus acting in a discriminatory manner.\u00a0 For example, only 1% of HOLC loans were issued to African Americans between 1933 and 1936.\u00a0 In the HOLC\u2019s color-coded city maps, white and affluent neighborhoods (like Webster Groves) were usually rendered green or blue, indicating they were relatively low risk for home lending and insurance, while black and poor white neighborhoods were orange or red, indicating they were risky.\u00a0 Based on the maps, banks and insurance companies came to deny credit and homeowner\u2019s insurance in neighborhoods colored red or deemed an unacceptable risk.\u00a0 This practice has become\u00a0 \u00a0 \u00a0 known as redlining.\u201d<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Freixas, Catalina, Abbott, Mark Editors, <u>Segregation by Design Conversations and Calls for Action in St. Louis<\/u>, [footnote 59] pg. 24 \u00a9Springer Nature Switzerland AG 2019.<\/p>\n<p><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"750\" height=\"422\" src=\"https:\/\/www.youtube.com\/embed\/li-QjilQRag?start=998&#038;end=1085&#038;version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en-US&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n<p><em>\u00a0 \u00a0 \u00a0Racial Covenants<\/em><\/p>\n<p style=\"text-align: center\"><em>Restrictive covenants likewise limited Black geographic and economic mobility.<\/em><\/p>\n<p>When the U.S. housing market collapsed in The Great Depression, Washington took control and attempted to revive it through New Deal agencies, such as the Federal Housing Administration (FHA) and Homeowners Loan Corporation.\u00a0 \u201cThe segregation that President Franklin D. Roosevelt\u2019s administration inherited reflected preexisting institutions, of which restrictive racial covenants may have been the most important. They were still relatively new, however. FDR might well have used his unprecedented leverage over housing finance to undo them.\u00a0 Instead, the New Deal did the opposite. The FHA promoted racial covenants and other instruments of segregation through underwriting standards discouraging home loans in areas \u201cinfiltrat[ed]\u201d by \u201cinharmonious racial or nationality groups.\u201d The rationale was the government\u2019s need to protect its investment, and those of white homeowners, against the threat African American neighbors would pose to property values.\u201d<a href=\"#_ftn2\" name=\"_ftnref1\">[1]<\/a><a href=\"#_ftnref2\" name=\"_ftn1\">[1]<\/a> Kimble, John. \u201cInsuring Inequality: The Role of the Federal Housing Administration in the Urban Ghettoization of African Americans.\u201d <em>Law &amp; Social Inquiry<\/em>, pp. 402\u2013404 vol. 32, no. 2, 2007.<\/p>\n<h2><em><strong>Using Asset Management Mapping for new ministry<\/strong><\/em><\/h2>\n<p>In the previous section I delved into the issue of affordable housing in the St. Louis area with a specific lens of focus upon the community of Webster Groves, Missouri (both north and south).\u00a0 The challenge has been stated.\u00a0 The use of Asset Management Mapping allows pastors and community leaders to group and manage (community) assets and spiritual gifts.\u00a0 In my context, Unity, United Methodist Church, we chose to use asset management mapping and spiritual gifts (spiritual inventory) mapping in an innovative way to develop a new ministry focused on the spiritual gifting of each member who participates in this our Affordable Housing Ministry (AHM).\u00a0 While Asset Based Community Development (ABCD) builds on assets already found within the community, with our new ministry we began building with our focus on the individual, <em>first<\/em>.\u00a0 Note our asset mappings:<\/p>\n<p><a href=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/Webster-Groves-ABCD-Map.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-thumbnail wp-image-7994 alignleft\" src=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/Webster-Groves-ABCD-Map-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" \/><\/a><a href=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/WG-ABCD-Map.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-thumbnail wp-image-7995 alignleft\" src=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/WG-ABCD-Map-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" \/><\/a><a href=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/Unitys-Spiritual-Gift-Map.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-7996 alignleft\" src=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/Unitys-Spiritual-Gift-Map-150x150.jpg\" alt=\"\" width=\"151\" height=\"151\" \/><\/a><a href=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/Unitys-AHM-Map.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-thumbnail wp-image-7997 alignleft\" src=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/Unitys-AHM-Map-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" \/><\/a><\/p>\n<p>The image left, is Webster Groves ABCD map, followed by the same ABCD map with the\u00a0<em>individual\u00a0<\/em>at the center.\u00a0 The third image is that of Unity&#8217;s individual spiritual gifts inventory followed by the\u00a0<em>specific\u00a0<\/em>spiritual gifts that shall be utilized in creating this new ministry.\u00a0 If you are interested learning more about asset based community development or doing more mapping work please see this information:\u00a0 <a href=\"https:\/\/www.abundantcommunity.com\/\">Home &#8211; Abundant Community<\/a>\u00a0 <a href=\"https:\/\/www.huduser.gov\/portal\/publications\/faithbased.pdf\">Faith-Based Organizations In Community Development (huduser.gov)<\/a>\u00a0 <a href=\"https:\/\/resources.depaul.edu\/abcd-institute\/resources\/Documents\/WhatisAssetBasedCommunityDevelopment.pdf\">What is Asset Based Community Development (ABCD) Handout) (depaul.edu)<\/a> <a href=\"https:\/\/www.abundantcommunity.com\/files\/4_Essential_Elements_of_ABCD_Process.pdf\">4_Essential_Elements_of_ABCD_Process.pdf (abundantcommunity.com)<\/a><\/p>\n<p>Our spiritual gift inventory utilizes <em>spirit\u00a0<\/em>to help bring forth the realm of God. \u00a0Reflecting upon the realm of God \u2013 The Kingdom \u2013 one reflection is on the parable of the Good Samaritan.\u00a0 The white moderate, devoted more to order than justice is the priest, and the Levite.\u00a0 Those who would rather cross on the other side of the road, to ignore the state of affordable housing for black, and brown people of color and the wounds caused by racial injustice.\u00a0 This is a departure from the teachings of Jesus Christ.\u00a0 Residents of (South) Webster Groves are the people who <i>could<\/i> shine a light of injustice on historical wrongs, the generational trauma of God\u2019s people who have neither voice nor vote nor seat at the table with their <em>neighbor (plesion)<\/em>.<\/p>\n<h2><em><strong>The Pastor as Mediator<\/strong><\/em><\/h2>\n<h3 style=\"text-align: center\"><em>A Hybrid approach to Leadership.<\/em><\/h3>\n<p>Out of the insanity that has both voice and vote in our current society, it is important to create an island of sanity. On an island of sanity, sanity is treating people as Grace Lee Boggs said, as \u201c<em>human<\/em> human beings. The technical name for our species.\u201d<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a>For close to five years, I\u2019ve been moving within and outside different parings and groups, working with the city council, ministerial alliances, institutions of higher learning, social justice groups all centered around affordable housing for North Webster Groves, Missouri.\u00a0 Joseph McBrayer\u2019s <em>Boundary Leadership<\/em> video is very informative as he talks about \u2018thin places\u2019.\u00a0 Places where we as boundary leaders reside, places where we cross and the tension in between these boundaries.\u00a0 The traits, listening, reflection, stillness, paying attention, systems level thinking, self-care, contemplation, a <em>slowing down<\/em>, and curiosity are key for a leader, to freely move through these parings and small groups.\u00a0 McBrayer goes on to say, boundary leaders operate in a \u2018Top Down\u2019 fashion where we envision the whole system, being careful not to have tunnel vision.\u00a0 The key for boundary leaders is to engage people and the world around them.\u00a0 We are not constricted by our boundaries.<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a>In addition to these <em>thin places <\/em>McBrayer discusses, I found a <em>liminal space.\u00a0 <\/em>A liminal space with my congregation and even the neighborhood that we are called to serve.\u00a0 Just as our neighborhood and its residents are transitioning, so was our congregation.\u00a0 I found us in a <em>liminal space<\/em> faced with the decision of crossing such a big threshold for new ministry and the uncertainty that awaits.\u00a0 Thinking of our community \u2013 our <em>plesion <\/em>\u2013 and the <em>liminal spaces<\/em> in which they reside, faced with ever mounting taxes and searching for a <em>doorway <\/em>to relief.\u00a0 The liminal space of a pastor traversing <a href=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/images.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-7788 alignleft\" src=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/images.jpg\" alt=\"\" width=\"259\" height=\"194\" \/><\/a>an uncertain future within the current space and the liminal space of our <em>plesion <\/em>bound by the systemic constructs of their present circumstance, to their place of lodging and to the land <em>merged<\/em>.\u00a0 Thin places and liminal spaces.\u00a0 Daunting though it seemed, one is reminded of Rosetta E. Ross\u2019 reflection on <em>agapao\u02bf<\/em> from Luke 10:27 showing love \u201cin a social or moral sense\u201d.\u00a0 Armed with love of God, love of self and love of <em>neighbor, <\/em>as a congregation we brought these together in <em>liminal and thin spaces <\/em>by using our spiritual gifts.<a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Wheatley, Margaret J., <u>Who Do We Choose To Be? Facing Reality Claiming Leadership Restoring Sanity<\/u>, pg. 116. Berrett-Koehler Publishers, Inc., Oakland, CA copyright \u00a9 2017.<a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Gunderson, G., and J. Cochrane. <em>Religion and the Health of the Public: Shifting the Paradigm<\/em>, pg. 119-121. Palgrave Macmillan US, 2012.<em> ProQuest Ebook Central<\/em>, https:\/\/ebookcentral.proquest.com\/lib\/emory\/detail.action?docID=931797.<\/p>\n<p>As Unity has been led, seeing the great disparity that exists in her community, with <em>our neighbor<\/em> the church saw the need for a practical, tangible solution to help.\u00a0 One such source is a grant.\u00a0 One can secure a grant in the Missouri Conference of The United Methodist church by writing with specificity.\u00a0 In this particular case, a justice grant for new ministry.\u00a0 In writing this grant it is important that the congregation is healthy and faithful in its stewardship by paying both district and congregational apportionments.\u00a0 If grants were successfully applied for in the past, it is also important that the congregation adhered to the purpose of previous grants with ministries that affected change within and\/or outside the pastorate.\u00a0 This has been Unity&#8217;s history.<\/p>\n<p>While writing the grant, it is important to give scriptural references for the ministry with a timeline for results.\u00a0 There should be a clear methodology on how the ministry was formed as well as grant execution.\u00a0 The district shall expect a written report on how the funds were spent, with both qualitative and quantitative results.\u00a0 A grant was written utilizing the micro loan concept.\u00a0 The grant is designed to assist with housing, paying taxes, small home renovations, down payments on homes, and homeownership repair.\u00a0 The Gateway Central District of The United Methodist Church saw fit to award the church a $5,000 grant (originally written for $100,000).<\/p>\n<p><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"750\" height=\"422\" src=\"https:\/\/www.youtube.com\/embed\/li-QjilQRag?start=2052&#038;end=2445&#038;version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en-US&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n<p>Our micro loan grant was written to address systemic racism, it&#8217;s constructs and affects as it relates to affordable housing within the community of Webster Groves, Missouri.\u00a0 Yet several older church members essentially do not want any part of this.\u00a0 They have developed friendships and relationships with our neighbors to the south.\u00a0 They have come to know their ways and did not want to change.\u00a0 Others knew that something had to be done, and change needed to come.\u00a0 As shepherd of this aging congregation, operating in liminal spaces and thin places, I knew that our congregation needed to move as the Holy Spirit leads, guides us in this endeavor, in this new <em>ministry.<\/em>\u00a0 The catalyst for this grant was borne out of the veil of racial inequality that was removed during the height of the COVID-19 pandemic.<\/p>\n<p>With the grant as Unity\u2019s primary financial resource, the congregation developed a ministerial framework consisting of members with a passion for justice and spiritual gifts to support the development, planning and implementation of the ministry.\u00a0 One crucial element was to include a policy stakeholder, a local alderman\/alderwoman to help the congregation traverse the legal and political aspects of creating such a ministry.<\/p>\n<h3 style=\"text-align: center\"><em>Recruiting for the ministry.<\/em><\/h3>\n<p><em>\u00a0 \u00a0 \u00a0Sharing Stories<\/em><\/p>\n<p>Hester and Jones define story as a spoken or written account of connected events, creating a plot or <em>thread <\/em>unfolding, leading somewhere followed by a phase of uncertainty, unpredictability, or crisis and (finally) ending with a resolution.\u00a0 The <em>context <\/em>is the circumstance that prompts the narrator to tell the story.\u00a0 The <em>purpose <\/em>is the reason the storyteller tells it.\u00a0 The central idea of narrative story is to approach stories with curiosity \u2013 not assuming.\u00a0 Stories tell who we are and can be an expression of our world view.\u00a0 Stories can offer insight into our and others\u2019 lives, that\u2019s why at the very start of creating this ministry it was \u2013 and still is \u2013 important not only to tell our stories, but also to listen.\u00a0 In listening to parishioners\u2019 stories and affirmation of the same, I heard their pride in the community they created.\u00a0 Additionally, parishioners sharing their stories helps them to understand their relationship to the problem.\u00a0 By glancing at their body language and the tone in their voices, it became clear that the <em>beloved <\/em>community that was created was a <em>promised land <\/em>that had come to fruition.<\/p>\n<p><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"750\" height=\"422\" src=\"https:\/\/www.youtube.com\/embed\/adkXgQ5UmC4?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en-US&#038;autohide=2&#038;start=194&#038;end=292&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n<p><em>\u00a0 \u00a0 \u00a0Equipping and Empowering<\/em><\/p>\n<p>Our Affordable Housing Ministry (AHM) was\u00a0birthed out of a need for equity and justice, a need for a seat at the table, with the entities and individuals who continue to perpetuate systemic racism in the community of Webster Groves, Missouri.\u00a0 There is much work to be done.\u00a0 So much \u2013 too much for one person.\u00a0 We need more leaders. \u00a0What is needed is more like-minded individuals who can roll up their sleeves to do the hard work of building community.\u00a0 Pastoral leadership began work by building, empowering, and educating leaders within the congregation.\u00a0 The United Methodist Church is ripe with courses and videos designed to build ministry and to strengthen spiritually.\u00a0 <a href=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/The-Three.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-7792 alignright\" src=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/The-Three-300x171.jpg\" alt=\"\" width=\"212\" height=\"121\" srcset=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/The-Three-300x171.jpg 300w, https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/The-Three.jpg 371w\" sizes=\"auto, (max-width: 212px) 100vw, 212px\" \/><\/a>Unity builds leaders based upon their <em>gifts, (which are endowed by our Creator)<\/em>.\u00a0 The members of AHM were selected by the pastor in an objective manner based upon these gifts.\u00a0 The gifts of administration, compassion and helpfulness.\u00a0\u00a0Let us focus on the three gifts chosen:\u00a0 <strong><em>A<\/em><em>dministration<\/em><\/strong> \u2013 the gift of organizing human and material resources for the work of Christ, including the ability to plan and work with people to delegate responsibilities, track progress, and evaluate the effectiveness of procedures. Administrators attend to details, communicate effectively, and take as much pleasure in working behind the scenes as they do in standing in the spotlight.\u00a0 <strong><em>Compassion<\/em><\/strong> \u2014 the gift of exceptional empathy with those in need that moves us to action. More than just concern, compassion demands that we share the suffering of others to connect the gospel truth with other realities of life. Compassion moves us beyond our comfort zones to offer practical, tangible aid to all God\u2019s children, regardless of the worthiness of the recipients or the response we receive for our service.\u00a0 <em><strong>Helping<\/strong><\/em> \u2013 the gift of making sure that everything is ready for the work of Christ to occur.\u00a0 Helpers assist others to accomplish the work of God.\u00a0 These unsung heroes work behind the scenes and attend to details that others would rather not be bothered with.\u00a0 Helpers function faithfully, regardless of the credit or attention they receive.\u00a0 Helpers provide the framework upon which the ministry of the body of Christ is built.<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a>\u00a0 The tacit trait of each member is <em>leadership.<\/em>\u00a0 AHM participants consist of a retired police lieutenant, a city council woman, a social worker, and retired combat veteran.\u00a0 The gifts of these individuals and the extravagant generosity of this community bodes well for a new justice ministry seeking to assist <em>plesion<\/em>.\u00a0 These gifts and this ministry help to create a greater sense of community.\u00a0 Our denominational response to oppression is compassion, commitment, and a desire for social justice.\u00a0 Here are great opportunities for individual and communal growth.\u00a0 It is also an opportunity for spiritual growth for the members of the ministry, to include the pastor.<a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Dick, Barbara &amp; Dan R.\u00a0 <em>Spiritual Gifts Inventory Key and Definitions, <\/em>Copyright \u00a9 2010, http:\/\/equippedforeverygoodwork.wordpress.com (denominational tool) <a href=\"https:\/\/www.umcdiscipleship.org\/spiritual-gifts-inventory\/en\">Spiritual\u00a0Gifts Inventory<\/a><\/p>\n<h3 style=\"text-align: center\"><em>\u00a0 \u00a0 \u00a0Theology of the Holy Spirit and spiritual gifts<\/em><\/h3>\n<p>It is the Holy Spirit, that equips us with the gifts needed for ministry.\u00a0 The Holy Spirit, the third being in the Godhead, the Holy Spirit enables and empowers disciples to live a life that is not only pleasing to God, but also one who seeks that God\u2019s will be done.\u00a0 The Holy Spirit is seen as the <em>source<\/em> of spiritual gifts.\u00a0 Our abilities, gifted by God, to all who believe to build the church and to be in service to one another.\u00a0 Paul writes of these gifts.\u00a0 The gifts of prophecy, healing, speaking in tongues and different forms of leadership and service are just a few.\u00a0 These spiritual gifts are manifestations of the Holy Spirit\u2019s presence and power.\u00a0 Spiritual gifts are many.\u00a0 We as the church, as believers, do not all have the same gifts.\u00a0 Our gifts work in harmony with each other in building up the church and helping our <em>plesion<\/em>.<\/p>\n<p><em>\u00a0 \u00a0 \u00a0The task of delegating according to those spiritual gifts.<\/em><\/p>\n<p>In ministry, particularly a new ministry, it is important to delegate jobs and activities based upon everyone\u2019s gifting.\u00a0 This helps for a successful ministry by allowing each member to operate from a place of passion and joy.\u00a0 This also affirms the gifts of each.\u00a0 Allowing participants in the ministry to operate from their gifts can assist in their spiritual growth and thus helps the overall success of the ministry.<\/p>\n<p><em>\u00a0 \u00a0 \u00a0Holding each other accountable in love (Wesleyan dimension).<\/em><\/p>\n<p>Holding each other accountable in love is a Wesleyan methodology that does not seek to condemn, but to build up.\u00a0 To build one up spiritually and in the ways of Jesus Christ.\u00a0 As this concept relates to ministry, particularly new ministry, is to hold the participants in the ministry accountable to the tasks they have been assigned.\u00a0 It is important to do this in a loving way so as not to cast judgement nor doubt.\u00a0 This involves approaching each other with compassion, humility, and a desire to help each other become more Christ-like.\u00a0 We are human; therefore, we are not perfect and from time to time in need of God\u2019s divine grace.<\/p>\n<h2><em><strong>Interpretation, Findings &amp; Future Implications:<\/strong><\/em><\/h2>\n<p>The question of how a pastor can motivate an aging congregation to do the work of new ministry has been outlined.\u00a0 One key factor is knowing the pastorate\u2019s history first when attempting a new ministry, particularly one that attempts to shine a light on social injustices within the local community.\u00a0 It is important to note any <em>intangibles <\/em>the church may have, this pastorate has the gifts of extravagant generosity, hospitality, and <strong><em>pride<\/em><\/strong>; historical pride in what they were able to create despite social injustices.\u00a0 This is a resilient community.\u00a0 The parable of the good Samaritan serves as a model for this community of faith and our <em>plesions.<\/em>\u00a0 There are too many examples in our present-day society of what happens when we do not act, when we are unable to discern the needs of others, when we do not heed the call of the Holy Spirit to show <em>compassion <\/em>to one in need.\u00a0 Society has coined the phrase elegant racism, code words, phrases that are used in racist <em>veiled <\/em>ways to maintain the racist systems that disenfranchise, harm and hurt.<\/p>\n<p>While in the spiritual realm, Christ\u2019s table, the eucharist, is large and inviting to all.\u00a0 There are those in <strong><em>South <\/em><\/strong>Webster Groves, Missouri who stand on the margins of North Webster Groves, Missouri and gaze into the neighborhood.\u00a0 Wishing an invitation, wanting to be invited yet they feel their voice shall not be heard.\u00a0 The white liberal, with no voice \u2013 on the margins of a marginalized neighborhood.<\/p>\n<p>Using discernment, agapao\u0314, teaching and <em>sharing<\/em> love in <em>a social or moral sense<\/em>, and the invitation of spiritual gifts helps all with a desire to build The Kingdom an opportunity to serve, <em>including those in South Webster Groves, Missouri<\/em>.\u00a0 Utilizing spiritual gifts of compassion, administration and helping can not only build a successful justice ministry for affordable housing in the community of North and South Webster Groves, Missouri, these gifts can <em>sustain <\/em>it, until there is no longer a need.\u00a0 The use of spiritual gifts allows parishioners to participate in ministry based upon their gifting \u2013 their passion \u2013 their joy.\u00a0 The Good Samaritan, as the parable goes, ensured the care of the injured traveler, until there was no longer a need.<\/p>\n<p>While the need still exists in Webster Groves, Missouri, it is important that this new ministry model is portable.\u00a0 During the month of March Unity hosted a townhall meeting to discuss racial covenants and the dismantling of same.\u00a0 Our mayor, Laura Arnold (former AHM committee member) discussed racial covenants specifically with tools on how to dismantle.\u00a0 Before the townhall concluded, Rev. Dr. Wendy Brenner had members of the community list their names and contact information for further discussion on affordable housing.\u00a0 Unity&#8217;s new AHM is portable and the worksheet below was shared with the Webster Groves Ministerial Alliance with the hope that our colleagues can follow our lead.<\/p>\n<p><a href=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/IMG_4038.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-thumbnail wp-image-7433\" src=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/IMG_4038-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" \/><\/a><\/p>\n<p><a href=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/Portability-pg-1.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-thumbnail wp-image-7999\" src=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/Portability-pg-1-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" \/><\/a><a href=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/Portability-pg-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-thumbnail wp-image-8000\" src=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/Portability-pg-2-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" \/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Introduction A pastor can equip and empower an aging congregation to work towards an affordable housing ministry by educating the congregation about the problem of affordable housing (within the local <a class=\"more-link\" href=\"https:\/\/scholarblogs.emory.edu\/candlerdmin\/2023\/04\/16\/%ce%b1%ce%b3%ce%b1%cf%80%cf%8e-on-the-margins-utilizing-spiritual-gifts-for-new-ministry\/\">Continue Reading<\/a><\/p>\n","protected":false},"author":7471,"featured_media":7417,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[96],"tags":[733,822,835,833,891,885,52,836,730,167,847,840,834,851,849,844,149,388,53,839,823,884,726,852,843,838,729,735,727,841,732,725,850,848,392,731,728,842,734,845,837,846,824],"class_list":["post-7409","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-track-1","tag-affordable-housing","tag-agape","tag-alliances","tag-annexation","tag-asset-mapping","tag-boundaries","tag-boundary-leadership","tag-city-council","tag-discernment","tag-discrimination","tag-federal-housing-administration","tag-generational-trauma","tag-good-samaritan","tag-grant","tag-home-owners-loan-corporation","tag-human-beings","tag-inequality","tag-justice","tag-leadership","tag-levite","tag-liminal-space","tag-marginalized","tag-microloans","tag-ministerial-framework","tag-neighbor","tag-parable","tag-pastor-as-mediator","tag-racial-constructs","tag-racial-covenants","tag-realm-of-god","tag-recruiting-for-new-ministry","tag-redlining","tag-restrictive-covenants","tag-segregation","tag-social-justice","tag-spiritual-gift-inventory","tag-spiritual-gifts","tag-st-louis","tag-systemic-constructs","tag-the-great-depression","tag-the-kingdom","tag-the-new-deal","tag-thin-places"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/scholarblogs.emory.edu\/candlerdmin\/files\/2023\/04\/Spiritual-Gifts-Inventory-B-and-W.jpg","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p8GLnm-1Vv","_links":{"self":[{"href":"https:\/\/scholarblogs.emory.edu\/candlerdmin\/wp-json\/wp\/v2\/posts\/7409","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/scholarblogs.emory.edu\/candlerdmin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/scholarblogs.emory.edu\/candlerdmin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/candlerdmin\/wp-json\/wp\/v2\/users\/7471"}],"replies":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/candlerdmin\/wp-json\/wp\/v2\/comments?post=7409"}],"version-history":[{"count":50,"href":"https:\/\/scholarblogs.emory.edu\/candlerdmin\/wp-json\/wp\/v2\/posts\/7409\/revisions"}],"predecessor-version":[{"id":8006,"href":"https:\/\/scholarblogs.emory.edu\/candlerdmin\/wp-json\/wp\/v2\/posts\/7409\/revisions\/8006"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/candlerdmin\/wp-json\/wp\/v2\/media\/7417"}],"wp:attachment":[{"href":"https:\/\/scholarblogs.emory.edu\/candlerdmin\/wp-json\/wp\/v2\/media?parent=7409"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/candlerdmin\/wp-json\/wp\/v2\/categories?post=7409"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/candlerdmin\/wp-json\/wp\/v2\/tags?post=7409"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}