{"id":3098,"date":"2018-04-05T15:46:25","date_gmt":"2018-04-05T15:46:25","guid":{"rendered":"https:\/\/scholarblogs.emory.edu\/gpse\/?page_id=3098"},"modified":"2018-09-02T19:31:40","modified_gmt":"2018-09-02T19:31:40","slug":"fall-2017","status":"publish","type":"page","link":"https:\/\/scholarblogs.emory.edu\/gpse\/the-philosophy-forum\/fpf\/fall-2017\/","title":{"rendered":"Fall 2017"},"content":{"rendered":"<p>&nbsp;<\/p>\n<table class=\" aligncenter\" style=\"width: 471px\">\n<tbody>\n<tr>\n<td style=\"background: #dddddd;width: 430px\" colspan=\"3\"><strong>August 2017<\/strong><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 59px\" colspan=\"3\">Aug. 25 &#8211; Courtney Rawlings, &#8220;Caricature in the Carracci Academy: Experiments\u00a0at the Limits of Recognition&#8221;<img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-large wp-image-3100\" src=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170825CRawlings-791x1024.png\" alt=\"\" width=\"474\" height=\"614\" srcset=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170825CRawlings-791x1024.png 791w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170825CRawlings-232x300.png 232w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170825CRawlings-768x994.png 768w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170825CRawlings.png 927w\" sizes=\"auto, (max-width: 474px) 100vw, 474px\" \/><\/td>\n<\/tr>\n<tr>\n<td style=\"background: #dddddd;width: 430px\" colspan=\"3\"><strong>September 2017<\/strong><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 59px\" colspan=\"3\">Sep. 1 &#8211; Carlos Zorrilla, &#8220;Transumption in Nicholas of Cusa&#8217;s Decentered Cosmology&#8221;<img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-large wp-image-3103\" src=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170901CZorrilla-791x1024.png\" alt=\"\" width=\"474\" height=\"614\" srcset=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170901CZorrilla-791x1024.png 791w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170901CZorrilla-232x300.png 232w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170901CZorrilla-768x994.png 768w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170901CZorrilla.png 927w\" sizes=\"auto, (max-width: 474px) 100vw, 474px\" \/><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 59px\" colspan=\"3\">Sep. 8 &#8211; Jordan Daniels, &#8220;The Productive Imagination in Kant and Fichte&#8221;<img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-large wp-image-3109\" src=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170908JDaniels3-791x1024.png\" alt=\"\" width=\"474\" height=\"614\" srcset=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170908JDaniels3-791x1024.png 791w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170908JDaniels3-232x300.png 232w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170908JDaniels3-768x994.png 768w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170908JDaniels3.png 927w\" sizes=\"auto, (max-width: 474px) 100vw, 474px\" \/><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 59px\" colspan=\"3\">Sep. 15 &#8211; Andrea Warmack &amp; Emily Bingeman, &#8220;Canon Fodder: Exploring the Challenges of Decolonization and Canon Reform&#8221;<img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-large wp-image-3108\" src=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170915AWarmack-791x1024.png\" alt=\"\" width=\"474\" height=\"614\" srcset=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170915AWarmack-791x1024.png 791w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170915AWarmack-232x300.png 232w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170915AWarmack-768x994.png 768w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170915AWarmack.png 927w\" sizes=\"auto, (max-width: 474px) 100vw, 474px\" \/><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 59px\" colspan=\"3\">Sep. 22 &#8211; Ben Brewer, &#8220;Sovereignty, Hospitality, Poetry: Heidegger and the Ethics of Reading&#8221;<img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-large wp-image-3104\" src=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170922BBrewer2-791x1024.png\" alt=\"\" width=\"474\" height=\"614\" srcset=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170922BBrewer2-791x1024.png 791w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170922BBrewer2-232x300.png 232w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170922BBrewer2-768x994.png 768w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170922BBrewer2.png 927w\" sizes=\"auto, (max-width: 474px) 100vw, 474px\" \/><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 59px\" colspan=\"3\">Sep. 29 &#8211; Riley Johnson, &#8220;&#8216;What Are You?&#8217; Towards and Ethical Retrieval of Trans Subjectivity&#8221;<img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-large wp-image-3107\" src=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170929RJohnson-791x1024.png\" alt=\"\" width=\"474\" height=\"614\" srcset=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170929RJohnson-791x1024.png 791w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170929RJohnson-232x300.png 232w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170929RJohnson-768x994.png 768w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170929RJohnson.png 927w\" sizes=\"auto, (max-width: 474px) 100vw, 474px\" \/><\/td>\n<\/tr>\n<tr>\n<td style=\"background: #dddddd;width: 430px\" colspan=\"3\"><strong>October 2017<\/strong><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 59px\" colspan=\"3\">Oct. 13 &#8211; Margaret Matthews,\u00a0&#8220;The Same Enterprise but Opposite Goals: Montaigne and Rousseau on Self-Interpretation and Personal Identity&#8221;<img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-large wp-image-3105\" src=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170929MMatthews2-791x1024.png\" alt=\"\" width=\"474\" height=\"614\" srcset=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170929MMatthews2-791x1024.png 791w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170929MMatthews2-232x300.png 232w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170929MMatthews2-768x994.png 768w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/170929MMatthews2.png 927w\" sizes=\"auto, (max-width: 474px) 100vw, 474px\" \/><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 59px\" colspan=\"3\">Oct 27 &#8211; Tamsin Kimoto, &#8220;Skin in the Game&#8221;<img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-large wp-image-3110\" src=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171103TKimoto4-791x1024.jpg\" alt=\"\" width=\"474\" height=\"614\" srcset=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171103TKimoto4-791x1024.jpg 791w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171103TKimoto4-232x300.jpg 232w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171103TKimoto4-768x994.jpg 768w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171103TKimoto4.jpg 927w\" sizes=\"auto, (max-width: 474px) 100vw, 474px\" \/><\/td>\n<\/tr>\n<tr>\n<td style=\"background: #dddddd;width: 430px\" colspan=\"3\"><strong>November 2017<\/strong><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 59px\" colspan=\"3\">Nov. 10 &#8211; Shouta Brown, &#8220;Who Are the Joke Police? The Role of Permissibility in the Politics of Humor&#8221;<img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-large wp-image-3111\" src=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171110SBrown-791x1024.png\" alt=\"\" width=\"474\" height=\"614\" srcset=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171110SBrown-791x1024.png 791w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171110SBrown-232x300.png 232w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171110SBrown-768x994.png 768w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171110SBrown.png 927w\" sizes=\"auto, (max-width: 474px) 100vw, 474px\" \/><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 59px\" colspan=\"3\">Nov. 17 &#8211; Catherine Fullarton, &#8220;Living with Ghosts: Being Haunted as a Structure of Experience&#8221;<img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-large wp-image-3112\" src=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171117CFullarton-791x1024.png\" alt=\"\" width=\"474\" height=\"614\" srcset=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171117CFullarton-791x1024.png 791w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171117CFullarton-232x300.png 232w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171117CFullarton-768x994.png 768w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171117CFullarton.png 927w\" sizes=\"auto, (max-width: 474px) 100vw, 474px\" \/><\/td>\n<\/tr>\n<tr>\n<td style=\"background: #dddddd;width: 430px\" colspan=\"3\"><strong>December 2017<\/strong><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 59px\" colspan=\"3\">Dec. 1 &#8211; Kit Slover, &#8220;What&#8217;s Rotten in the State of Denmark: The Grave of Ophelia and Fichte&#8217;s Fractured Consciousness in <em>Hamlet<\/em> and the <em>Wissenschaftslehre<\/em>&#8220;<img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-large wp-image-3113\" src=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171201KSlover4-791x1024.png\" alt=\"\" width=\"474\" height=\"614\" srcset=\"https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171201KSlover4-791x1024.png 791w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171201KSlover4-232x300.png 232w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171201KSlover4-768x994.png 768w, https:\/\/scholarblogs.emory.edu\/gpse\/files\/2018\/04\/171201KSlover4.png 927w\" sizes=\"auto, (max-width: 474px) 100vw, 474px\" \/><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; August 2017 Aug. 25 &#8211; Courtney Rawlings, &#8220;Caricature in the Carracci Academy: Experiments\u00a0at the Limits of Recognition&#8221; September 2017 Sep. 1 &#8211; Carlos Zorrilla, &#8220;Transumption in Nicholas of Cusa&#8217;s Decentered Cosmology&#8221; Sep. 8 &#8211; Jordan Daniels, &#8220;The Productive Imagination in Kant and Fichte&#8221; Sep. 15 &#8211; Andrea Warmack &amp; Emily Bingeman, &#8220;Canon Fodder: Exploring [&hellip;]<\/p>\n","protected":false},"author":3721,"featured_media":0,"parent":2140,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-3098","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/scholarblogs.emory.edu\/gpse\/wp-json\/wp\/v2\/pages\/3098","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/scholarblogs.emory.edu\/gpse\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/scholarblogs.emory.edu\/gpse\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/gpse\/wp-json\/wp\/v2\/users\/3721"}],"replies":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/gpse\/wp-json\/wp\/v2\/comments?post=3098"}],"version-history":[{"count":4,"href":"https:\/\/scholarblogs.emory.edu\/gpse\/wp-json\/wp\/v2\/pages\/3098\/revisions"}],"predecessor-version":[{"id":3114,"href":"https:\/\/scholarblogs.emory.edu\/gpse\/wp-json\/wp\/v2\/pages\/3098\/revisions\/3114"}],"up":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/gpse\/wp-json\/wp\/v2\/pages\/2140"}],"wp:attachment":[{"href":"https:\/\/scholarblogs.emory.edu\/gpse\/wp-json\/wp\/v2\/media?parent=3098"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}