Category Archives: suicide

Disparate Attitudes Towards Death 

             In an article entitled, Endings: A Sociology of Death and Dying, Michael Kearl discusses the statistics behind death. I was shocked to find that the rate of suicide among men aged 85 and older is 155% higher than of the age group aged 15-24. I found this extraordinarily telling of elderly citizens opinions toward death and wondered if the recent increase parallels the development of life sustaining technology. Are these statistics telling us something about American’s desire to die in control? Do they reflect a failing system of geriatric care? Or does it reveal something more profound about the dwindling quality of life as one ages?

             In August of this year, renowned neurologist, researcher and writer Oliver Sacks passed away after being diagnosed with cancer. Upon learning the diagnosis he published an article in the New York Times entitled, My Own Life, where he reflected on his accomplishments and philosophized about the end of his life. He compared his thoughts on death to those of philosopher David Hume who wrote, “It is difficult to be more detached from life than I am at present.” Sacks elaborated on Hume’s idea stating, “Over the last few days, I have been able to see my life as from a great altitude, as a sort of landscape, and with a deepening sense of the connection of all its parts. This does not mean I am finished with life. On the contrary, I feel intensely alive…” He goes on to detail the life events that brought him joy and reflect on what he has yet to accomplish. Months later, he composed another statement that was published in the Times where he concluded, “And now, weak, short of breath, my once-firm muscles melted away by cancer, I find my thoughts, increasingly, not on the supernatural or spiritual, but on what is meant by living a good and worthwhile life — achieving a sense of peace within oneself. I find my thoughts drifting to the Sabbath, the day of rest, the seventh day of the week, and perhaps the seventh day of one’s life as well, when one can feel that one’s work is done, and one may, in good conscience, rest.”

In light of the courage and genuine contentedness of Sack’s words, I found it difficult then, to understand why elderly suicide statistics are exceedingly high. What could foster such a drastic difference of attitude towards one’s death? Is there a biological explanation why some people desire death to the point of suicide while others publish articles on their deathbed asserting they are not yet finished with life? Could this be an effect of education, economics or religion? Investigating attitudes towards death would educate society about this oftentimes-taboo topic and hopefully allow us to view our own lives as the “enormous privilege and adventure” that Oliver Sacks did.

 

 

A New Look on The Hunger Games

The Hunger Games is a trilogy that takes place in Panem, which is a country with 12 districts that are controlled by the Capitol.  Panem used to have a 13th district, but the Capitol destroyed it after the people in the 13th district rebelled.  As a result, every year one boy and one girl between the ages of 12 and 18 from each district are chosen to compete in the Hunger Games.  These participants are known as tributes, and they must kill one another in an outdoor arena until only one winner is left standing.

Before taking this class, I wouldn’t have paid attention to the fact that these tributes are basically each district’s sacrifice in order to maintain “peace” for Panem.  But now, that’s the first thing that comes to mind.  Some tributes, known as Careers, will voluntarily offer themselves for the games because they were trained for them from an early age.  But do they consider themselves as some sort of martyrs?  Or is this some sort of twisted suicide? I know there is a lot of fame and benefits that come from winning the games, but these children are basically offering themselves up as a sort of sacrifice.  But for what? Panem doesn’t need to use children to keep peace, but the president thought that it would be the most effective way.  This is even shown in reality because we are more outraged or sympathetic or empathetic when children are killed, sacrificed, hurt, or abused than adults.  If our children’s lives were at stake, I can see people either causing an uprising or complying to the whoever is in power.  Children evoke stronger emotions and opinions than any other age group.  I would assume it’s because they are seen as powerless and naive, but there’s nothing powerless or naive about the tributes.

The tributes make me wonder why some of them are excited about the games while others fear them.  I understand the fear more than being excited.  I don’t think I could ever be excited about sacrificing my own life for a competition that falsely promotes peace and forces me to kill others if I want to stay alive.  I really enjoyed the trilogy (both the books, and so far the movies!), but I definitely see them in a different perspective now.

Suicide Watch: reddit and suicide

Some of the traditional methods for suicide prevention in the past several decades have consisted of therapeutic programs, medications, and suicide hotlines. Suicide hotlines have been a key part of the suicide prevention phenomenon in the United States and the Western world and are also part of the public conceptualization of the suicide problem (with them being a theme or topic of television series episodes). The suicide hotline model is an important one and not unusual that it has been somewhat reshaped to fit the internet.

The popular online discussion board reddit has a ‘subreddit’ called Suicide Watch, which allows users to submit their stories and receive advice and support from other members of the website. The site is not just for people contemplating or planning to commit suicide but is also open to discussion for individuals who are worried about loved ones and would like advice for how to go about getting them help and saving their lives. To ensure the safety and protection of their user base the moderators of the subreddit have installed guidelines for posting and replying on Suicide Watch. These can be seen on the right side of the forum when browsing through threads or reading through individual comments and responses. The emphasis on no “abuse, pro-suicide comments, tough love” and the espousal of “non-judgmental peer support” are key parts of the suicide prevention dogma.

I know we have discussed (at least in my discussion group) how anonymity of the internet can promote bullying and thus suicide or other violent actions. But in the case of Suicide Watch on reddit, the anonymity of the internet lifts barriers of fear that would have otherwise prevented individuals from seeking the help they so dearly required. Opening and reading some of the various threads that have been posted on Suicide Watch is somewhat saddening, but also very touching to see the amount of care and effort people will put into helping others to whom they have no personal connection beyond being members of the same discussion board.

Beyond the mental health advocacy groups and suicide hotlines and psychiatric clinics in the United States, the internet, in this case reddit, represents a new frontier for suicide prevention, as well as support for other issues like depression and self-harm (which are covered by subreddits listed as related by the moderators of Suicide Watch).

Here is the link to Suicide Watch in case you wish to read some of the threads and see how an online community is reacting to suicidality: http://www.reddit.com/r/suicidewatch. I think a lot of the stories speak for themselves.

Life panels and the idea of physician-assisted suicide

This morning, I came across this article that discusses the concept of “life panels.” Life panels are a reimagining of the concept of the death panel, which has become a heavily politicized idea. Life panels, however, are removed from the stigma that comes with the death panel idea. While life panels are not yet a thing, they raise issues with the current approach America has to physician-assisted suicide.

Currently, Oregon, Washington, and Vermont are some of the few states that allow for physician-assisted suicide. However, while this sounds great for those states, the decision to end one’s life has to be made when the person is fully competent. This complicates things for people like the author of the article from earlier, whose mother is 95 years old, limited to a hospital bed, with little to no quality of life. However, because she has entered dementia, she is no longer legally competent to choose to end her life.

Why is choosing to end one’s life such a controversial topic for Americans? For me, I see it as a product of America’s religious fervor and how it has intertwined itself with American politics. Because religious Americans often tout the idea of allowing someone to end their life as tantamount to playing God, it has long been outlawed in America. However, these ideas have been partially disrupted by America’s aging population. There are a growing number of Americans who fear losing their faculties, and thus want the right to die in a dignified manner. Speaking from personal experience, my mom’s greatest fear is that she’ll languish with Alzheimer’s in a hospital bed. Because of this, my mother has always had open and candid talks about what she’d want me to do in certain situations. I think this is increasingly common as families experience grandparents that have died under similar conditions.

While “life panels” don’t currently exist, I think that someday they’ll be a common part of growing old in America. Physician-assisted suicide is becoming increasingly accepted across America, and American politics will soon catch up to this.

The “rights” to suicide?

Death is a very difficult problem to deal with, especially when suicide is the cause. After a suicidal death, other than grieving, people often feel guilty as well as angry toward the deceased person because they feel that the person’s death is related to them. Suicide represents the tie between the society and the individuals. As we have learned in class, a too strong or weak tie between the person and society can lead to different types of suicide. Suicide is very personal because the choice is made by the individual. However, it is also not personal because there are many external factors that influence a suicidal decision. In my opinion, when deciding to suicide, people often try to identify themselves in relation with other people in communities. Therefore, the society’s value and culture indirectly control whether or not a person has the “rights” to take his own life.

In class, we talked about suicide in suicide bombers. These people are willing to give up their life for the future of the society. This is partly due to the fact that society glorifies their death as heroic. The suicide bomber might feel that he will bring honor to his family and nation. Such relationship between the individual, family and society gives the person the “rights” to take his own life freely.

However, in some cultures, people are not “allowed” to take their own lives. In countries with strong Buddhism influence, the value of families is especially emphasized. In a very famous Chinese tale, Nezha is a child deity. As a little child, he accidently kills the Dragon King’s son who comes to bully his friends. Nezha’s father who is always not pleased with Nezha almost sacrifices his son to save the people. However, Nezha kills himself first to save his people from the wrath of the Dragon King. Nezha did not just kill himself; he carves his flesh and bones and returns them to his parents. This action is to repay the “debt” of his parents giving birth to him. The following is an excerpt of the tale, when the Dragon King demands Natra to “take responsibility” for his action: http://www.youtube.com/watch?v=8THpvyba3Lg. From this tale, there is a notion that your body does not belong to you. It is given to you by your parents and you have no rights to destroy it without their consent.

Why do we feel angry at the deceased and think that the person is “selfish”? The person is selfish because he did not consider the feeling and well beings of other people, even though his body is supposed to be his own to take? Therefore, society’s value in some way gives a “yes” or  “no” to a suicidal act. When a person disregards the social value, his death is regarded as a bad death.

Ophelia: Making Suicide Beautiful

Ophelia, Sir John Everett Millais, 1852

Above is the famous painting by John Millais of drowned Ophelia from Shakespeare’s Hamlet. Her face his soft and almost restful with her “weedy trophies” floating alongside her. But hold on a second and think of what has happened in this painting. She has just drowned, whether by accident or her own doing, we don’t know. But the fact remains that this is a corpse, however, to me, she still looks distinctly alive and human. Drowning is not pretty. But this depiction is.

L’inconnue de la Seine, Death Mask

New York Public Radio’s Radiolab has a podcast that has a similar occurrence. It’s called Death Mask and you can listen to it here . The death mask of a young woman is passed around the aristocracy of France in the 19th century and across Europe, because of the beauty of the face. The story goes that this girl was abandoned by her lover and because of her misery she flung herself in the Seine River. She was taken to the morgue and displayed behind glass so that someone might recognize her and reclaim the body. The man who ran the morgue was so struck by her beauty, he made a plaster cast of it.

The similarity of both of these cases is that these women still look very graceful and beautiful  but they have drown. As explained by one of Radiolab’s interviews in the podcast, it is amazing that the women looks so peaceful because when a body has been drown, the skin will swell and the face no longer resembles the way it looked in life. So why make them beautiful? Even the Queen in Hamlet cannot help but give a beautiful description of Ophelia’s death as she drift to her watery grave: “Her clothes spread wide,/And mermaid-like awhile they bore her up” and “Pull’d the poor wretch from her melodious for/To muddy death.”

Are there any more examples of this kind of phenomenon that you can think of? And why exactly do we do this? Especially it seems to scorned or love sick women? Is it because we cannot bear the harsh reality of their death or that we want to remember some idealized version of the face of death? Does doing this kind of give them back their dignity in a way even though it doesn’t tell the true story?

 

 

Boy Interrupted

A couple of weeks ago in bed I watched an HBO documentary called “Boy Interrupted” which tells the account of Evan Perry, an adolescent fifteen-year-old boy who committed suicide. This film initially interested me because it was produced and directed by his parents after his death. The film tells the story of Evan’s life and the reactions of his friends, family, and relatives. I found it to be extremely interesting specifically because Evan was so young and throughout the film, it is evident that some psychological problems were present. I watch this during our “suicide/assisted suicide” unit and thought that this documentary can apply very well. One can see truly how one boy can be shaped so much by his surroundings that he would want to end his own life. In the end, Evan killed himself by jumping out his window of his bedroom on the sixth floor of an apartment building down an airs haft onto the concrete below. I greatly advise that you take a look at this film, even if you don’t watch the whole thing. It is very interesting to see first hand the psychological and mental implications that could result in suicide.
Jared Siegel
The website for this film can be found here:

Send Silence Packing

On November 1, 2012, Emory hosted the Send Silence Packing exhibit. As I walked to my last class of the day, I came across many backpacks dispersed about the Quad. As I got closer, I saw that there were personal letters or notes written by friends and relatives, telling a short story of the tragic loss of their loved one to suicide. With each step I took along the sidewalk, I viewed the letters of other deceased college students. Lifting my head, I realized that these people were once students just like me, stressing out about classes, but something about their situation made their only solution suicide. Suicide falls closer than we expect. The 1100 backpacks represented the students who have taken their own lives in the past year alone. For more information go to: http://news.emory.edu/stories/2012/10/er_send_silence_packing/campus.html
Suicide has left a mark on our younger generation. It is interesting that although it is so prevalent, its stigma makes it a subject not openly discussed. It is such a difficult topic that many suffering from depression do not seek help. However, a mental health issue must be handled appropriately. Furthermore, there is no “type” or person who commits suicide. At a school of diverse students, this issue should top priority because anyone of any background can suffer from mental illness.
This silent epidemic is taking our loved ones away from us. The worst thing to do when dealing with an epidemic is nothing. The lack of attention and effectual solutions to this problem produces incessant reports of suicide throughout the country. Therefore, it continues, spreads, and will continue to do so until we as a society take preemptive steps to avoid this last resort and help the people who are in this situation.
Something has changed that has caused problems to be so unbearable that the only answer is death. It is especially problematic because with this exhibit, the victims are college students. The stress of college can be intimidating. Not only do students concern themselves with academics, but also work, paying for school, approval from parents and professors and friends, their future and career. Although college is supposed to be the best four years of your life it can also be the worst and last years of a student’s life. There have been strategies to help depressed students, but how far have we come to where suicide is not statistically significant?

We have done it, Now it’s your turn

Suicide Forest: Jukai

One amazing piece of documentary on the subject of suicide in Japan. It is filmed by VICE magazine in 2011.

In the film, geologist Azusa Hayano introduced Aokigahara to us, a forest at the foot of Mt. Fuji, commonly known as Jukai (Sea of Trees). Apart from being a famous tourist attraction, Jukai is also on the list of world’s most notorious suicide sites. About 100 people die in the vast forest every year. In fact, Hayano himself alone has found over 100 bodies in his years patrolling the forest.

In the documentary, you see people leaving tapes on the tree trunks just in case they change their minds and decide to find their way back. The man Hayano encountered during the filming camped right in the middle of the trail, as if he wanted to be found. Those people who enter the forest are troubled, yes, but many are still struggling over their options.

(A sign in the forest urging people to reconsider; at the bottom, they provide phone numbers of the Suicide Prevention Association. Unfortunately, because of the size of the forest, it is difficult for the local government to spare enough resources to be more effective in preventing suicides.)

People do not just kill themselves in a forest. They consciously choose Jukai and often travel a long way to reach it. Local residents seldom even enter the forest. Somehow the notion of dying in a place where a lot others have done the same gives them some courage. Maybe a comforting thought of not being alone? — then you see those flowers offered on the site from families or friends of the deceased. They were NOT alone.

The idea of going to a popular suicide site to die reminds me a lot of the suicide clubs in Japan.

Read the article about internet suicide clubs in Japan

It is true that people meet online in those virtual “clubs” to find partners and arrange deaths together. However, it is not always as simple as we might think. Such online sites also allow people to share the most unspeakable fear, hatred, anger, and their deepest desperation. In a way, it contains some therapeutic value. Like the personal experience described by the interviewee in the article, people often back out of the plan and reconsider the action. Such hesitation may come from the attention they received from their “suicide partners”, connections they established in the club, consolations in the knowledge of shared suffering, or just simply a sudden fear of the reality of death. Whatever the reason is, a withdrawal often deters the partner’s suicidal plan as well.

 

Just to add a fun (?) fact to the dismal topic. Another famous suicide site in Japan is Kiyomizu (pure water) Temple in Kyoto. It is at the top of a hill and has a gorgeous scenery.

The famous veranda/stage (see above in the picture) in Kiyomizu has an old saying among Japanese:

清水の舞台から飛び下りる (to jump off the stage at Kiyomizu), the equivalent of English expression “to take the plunge.” However, many people, and I mean MANY, have taken it literally…

Kim Li

Teenagers

Today in discussion, our group talked about how the school shooting article addressed music choices as a predicting factor for aggression.  While I personally don’t believe that what people listen to indicate their actions, it makes me listen to the lyrics of songs more closely. We said that the mention of music was a weak part of the article, but it may have a valid point in some aspects. If listening to something for an extended period of time, people can become numb to the graphic images presented in some lyrics.

One of my favorite bands from middle school and high school, My Chemical Romance, features graphic lyrics in their songs. One that I really starting thinking about today after our class is called Teenagers; these are the lyrics:

“They’re gonna clean up your looks with all the lies in the books to make a citizen out of you. Because they sleep with a gun, and keep an eye on you, son, so they can watch all the things you do. Because the drugs never work, they gonna give you a smirk’, cause they got methods of keeping you clean. They gonna rip up your heads, your aspirations to shreds. Another cog in the murder machine. They say that teenagers scare the living **** out of me. They could care less as long as someone’ll bleed. So darken your clothes or strike a violent pose, maybe they’ll leave you alone, but not me. The boys and girls in the clique, the awful names that they stick, you’re never gonna fit in much, kid. But if you’re troubled and hurt, what you got under your shirt, we’ll make them pay for the things that they did.

In these particular lines, there’s mention of drugs, bullying, and retaliation through aggression (with a gun possibly). Through listening through lines such as these, it could be possible that people see these images as less unimaginable and actually come to the point where they can visualize the scenes. In this way, they can come closer to actually committing crimes like school shootings; maybe the paper did have a point about music and aggression after all.

 

Victoria Grumbles