Category Archives: suicide

Redemption and Support after Suicide

Posted on October 17, 2012 by | 4 comments

On September 10, 2012 Amanda Todd, a fifteen year-old from Vancouver, Canada was found dead from an apparent suicide. Amanda had suffered for years from persistent bullying both at her school and online and had already attempted suicide once by swallowing bleach. Amanda spoke out against cyberbullying in a youtube video and an online presentation; they unfortunately did not end the suffering that was being inflicted on her. However, after her death, Amanda received a wave of support and condolences from both her peers and from people who never knew she existed. Her death has been featured on several news sites with reporters calling her death a tragedy. A facebook page was also created for her and now has over 11,000 likes.

Amanda’s death shares many similarities with the deaths of other teenagers from suicide including Jamie Rodemeyer, who killed himself after years of being the target of anti-gay bullying, and Phoebe Prince, an Irish immigrant who hanged herself after being tormented relentlessly at school and online by her peers. Instead of being vilified by people for having given up on life or brushed aside for more important news stories, both of these teens also received an outpouring of support from their peers and from others around the country. Rodemeyer also received support from several famous people, most notably Lady Gaga who used his death as a rallying cry to call for tougher anti-bullying laws.
All of these incidents of teen suicide due to bullying display an unusual trend. Normally in the US when someone dies by suicide they are still mourned by their peers. However, at the same time, they are often the subject of anger and questioning as to why they have given up on life when they could have potentially worked through their problems. American culture favors those with a “never quit” attitude and rewards those people with respect even if they never truly fulfill their goals. To kill oneself before reaching these goals or living a full life implies that the person is a quitter and did not take life seriously or stop to ask how they could work through their problems.
This definition does a complete 180˚ when it comes to teen suicide due to bullying. Instead of being seen as having given up in the face of adversity, their deaths are seen as a tragedy; the loss of a promising youth who could have been very successful in life. Given that these people are still teenagers and are in a critical development stage of their lives, it is likely that people are more understanding of their situations because they are not yet able to fully grasp the consequences of suicide as well as adults. Additionally, the stresses of everyday life as a teen can also make a bullying situation seem more hopeless in their eyes. Because of this understanding, the teens receive support in levels that they would not have received from their peers if they were still alive.
The tragedy of school bullying has turned teen suicide into a redeeming factor. Teens who are bullied and do not have the support of their peers while they are alive will receive an outpouring of support after killing themselves whether it be from peers who feel guilt for playing a part in the death or from people who genuinely see their death as a tragic one. By killing themselves, the teens redeem themselves in the eyes of their peers even though they likely do not see it this way and are only looking for a way to put an end to their problems.

To read more about Amanda Todd and Jamie Rodemeyer:
http://www.huffingtonpost.com/2012/10/11/amanda-todd-suicide-bullying_n_1959909.html?utm_hp_ref=mostpopular
http://www.ibtimes.com/jamey-rodemeyers-suicide-gets-lady-gaga-angry-bullying-hate-crime-648033

If you suspect that someone you know is having thoughts about suicide, click here. You could potentially save their lives!
http://www.afsp.org/

Nick Tigges

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Mass Suicide vs. Mass Murder in Jonestown

Posted on October 12, 2012 by | 2 comments

Few days ago, a friend started a conversation about mass death. The first thing came to my mind was Jonestown. The notorious event left its name as one of the largest mass murder in modern history and resulted in the largest single loss of American civilian life before September 11, 2001. I remembered myself watching the documentary “Witness to Jonestown” on MSNBC and struck by what I learned. The tragedy happened on November 18, 1978, a day many survivors will never forget. In the middle of the jungle in Guyana, 909 people lay dead after drinking poisons, another five people were killed near the jet outside Jonestown on an airstrip.

The story began with a man named Jim Jones who started the Peoples Temple, a religious organization. At the beginning, Jones promoted socialistic ideals, creating a set of values that was strongly felt and believed by his followers. The particular historic background of late sixties and early seventies gave Jones’ preaching a powerful attractiveness. Violence flooded the media with news from the street fights, the Vietnam War, and political assassinations. People sought for peace and an ideology that would guide them through the chaotic reality. Jones made use of the opportunity in the vulnerable crowd and became the spiritual leader of his religious cult group. This very same person, who once brought his followers hope of a better world, commanded people to die on November 18, 1978.

The Jonestown incident was shocking not only because so many people died, but also because Jim Jones claimed that it was a “revolutionary suicide,” protesting an “inhumane world.” The word “suicide” possesses meanings more than just “death.” It indicates a voluntary property in the choice of death that inevitably brings up the question of “why.” Suicide challenges the social orders in an extremely problematic way. In a suicide, there is not a killer to blame to, because the killer is at the same time the victim. People barely know how to react to suicides. There is not a socially acceptable appropriate way to react. Families and the public are left with perplexing feelings. Such conflict results in an attempt to explain the act by environmental causes, such as social structure, expectations and stress. A mass suicide of 914 people could have been a ground-shaking challenge to the society, shouting for an explanation.

Fortunately for the social structure, we later learned that the “mass suicide” Jones claimed was actually a mass murder. It’s noteworthy how quickly the media and the public changed their views and attitudes after learning about the forced deaths of more than 900 followers. All of a sudden, people knew who to blame and what to say. Rightly enough, the psychopathic Jim Jones degenerated from a fraud to a mass murderer. Anger, fear, despise, and sadness, sympathy, grief… All these feelings that were suppressed for suicides were then allowed to be expressed and released. This reminds me of how mourning is not just a personal experience, but also a socially regulated process. We respond to different deaths within each cultural context accordingly.

“Witness to Jonestown” has covered many original sources from the news of that period and recovered audiotapes from Jonestown. It also interviewed survivors extensively. It provides a comprehensive view of how the Peoples Temple developed and degraded from a dream people held, to a nightmare they could not escape from.

Video clips from the documentary “Witness to Jonestown”:
http://video.msnbc.msn.com/documentaries/27187801#27187801

–Kim Li

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