Tag Archives: cannibalism

History of Cannibalism and Cultural Differences

From one of our initial discussions in class, the subject of cannibalism stuck out to me because I didn’t know too much about it. Having grown up in a modern, developed society, most of us have an intrinsic aversion to this concept (at least I would hope)— eating another human being’s flesh is unfathomable and inhumane. However, do all societies feel this way and has it always been this way? And the answer is no.

I think a good place to start would be from an evolutionary standpoint, after all human beings are simply organisms— a highly adapted and specialized species— nonetheless, mere animals. In the animal kingdom, the ingestion of other members of species is not uncommon, and is in fact, a strategy for survival. In many species, eating another member is natural, even logical, in that you’re increasing your own fitness, while eliminating competition. This practice is seen in cobras, fish, praying mantis, spiders, cats, lobsters, octopuses, sharks, polar bears, and crabs, to name a few. So, I guess I can understand how an argument could be made that it wouldn’t be that weird for a human to eat another human (I mean I still think it’s incredibly unsettling though). But my research showed that, in fact, cannibalism was a rather common part of human history.

Both archeological and genetic accounts indicate that cannibalism has been practiced for thousands of years and were an important part of rituals and cultures (ex. removing the flesh, by eating, before burying the bones) and of survival (during periods of food shortages and starvation). There are many instances throughout history that we see cannibalism (Fun fact: for a while in the 16th century, Egyptian mummies were ground up and sold as medicine) and even some cannibalistic accounts exist still even today. While researching for this post, I ran into an interesting book written by Beth Conklin: Consuming Grief: Compassionate Cannibalism in an Amazonian Society, which depicts modern cannibalistic practices in the Wari’ Indian tribe of the Amazonian rainforest, as an expression of compassion and a way for the loved ones to grieve and accept their loss. She explores their concept and culture of person, body, and spirit to explain why they prefer cannibalism to cremation or other burial practices, which I thought was a novel, yet interesting, take on this concept.

Then, when did we begin to see our Western cultural aversion in society? I contend that it was a myriad of factors: the increase in life longevity, religious practices and views, legal restrictions on fundamental human rights, and perhaps most importantly, an increase in interpersonal relations. In the past, disease was rampant, which meant lifespans were short. You didn’t really have time to form bonds and relations with other people, whether it be with your family or friends. Because the increase in scientific and medical knowledge and technology, our life expectancies are longer and intimate relationships are more likely to continue for years. This allowed for the development and stability of interpersonal relationships, which remain an important resource across our lifespan now, significantly reducing the need/ desire for cannibalism.

“I Had To Eat a Piece of My Friend to Survive”

On October 13th, 1972, the Uruguayan Air Force Flight 571 crashed into the Andes mountain range in South America. There was a total of 45 passengers on the flight, and only 27 passengers survived the initial crash. Rescue parties searched extensively and after 10 days, the passengers were presumed dead and the search ceased.

Survivors desperately began to search for resources. These efforts soon became fruitless, as they continued to search on the snow covered mountain that lacked any natural vegetation or livestock. Under harsh weather conditions, the survivors were soon faced with a difficult and unforgiving choice. As a group, they made the collective decision to eat the flesh of their dead friends. Nando Parrado, one of the survivors states, “again and again I came to the same conclusion: unless we wanted to eat the clothes we were wearing, there was nothing here but aluminum, plastic, ice, and rock” (Miracle In the Andes: 72 Days on the Mountain and My Long Trek Home). 

"Survivors: Passengers shelter near the tail of the Uruguayan plane which hit a mountain shrouded in mist as it flew from Santiago to Montevideo."

“Survivors: Passengers shelter near the tail of the Uruguayan plane which hit a mountain shrouded in mist as it flew from Santiago to Montevideo.”

What I found interesting was that the surviving passengers were all Roman Catholics, and initially, they were against the act of cannibalism,  but soon realized it was their only means of survival. They began to justify their actions with bible verses and compared the act of eating their dead friends to the rituals present in the Holy Communion. By using religious context to condone their behavior, it decreased their levels of guilt and humiliation. Many argued that the pain experienced by their loved ones would be more severe than the act of dying itself.

One of the survivors of the crash was a second year medical student, Roberto Canessa, who had successfully managed to objectify the deceased loved ones into sources of protein and fat. My question is, at what point do your friends and colleagues transform into simple cadavers, despite extreme conditions? Every individual has the right to be buried with dignity and in accordance with their personal beliefs, because even in death, they still maintain their identity as a human being.

 

 

 

http://www.alpineexpeditions.net/the-story-of-the-andes-survivors.html

http://www.dailymail.co.uk/news/article-2217141/I-eat-piece-friend-survive-Torment-1972-Andes-plane-crash-survivor-haunted-ordeal-40-years-later.html

Over the break I watched the movie “Silence of the Lambs,” which follows the story of a woman FBI agent on her mission to stop a serial killer, being aided by a convicted cannibal along the way. This movie raised many interesting questions about the symbolism of human flesh in the public consciousness.

*SPOILERS IF YOU HAVEN’T ACTUALLY SEEN SILENCE OF THE LAMBS*

(but really why haven’t you seen Silence of the Lambs?)

For those of you ignoring the spoiler warning, the main issue I found with the movie was the sacredness of human flesh, particularly of the skin. Part of what makes the movie so disturbing is that the serial killer uses the skin of his victims to form a sort of skin suit so that he can become a woman. I found this defilement of human flesh to be particularly disturbing, so I wanted to think about why I experienced such a strong reaction to this abuse of flesh.

Possibly part of the reason the tampering of skin is so disturbing is because skin is what constitutes a person’s unique physicality. A person’s facial features are integrated into their skin, and after having seen a body without skin, the person is basically unrecognizable without their skin. Thus, when a person loses their skin, they lose an important part of their identity. To add onto this, the serial killer dons the skin of his victims, in a sense robbing and adopting part of their identity.

Compounding this disrespect for flesh is the character of Hannibal, who is a cannibal. Cannibalism occupies a particularly heinous place in public consciousness by being almost beyond comprehension. Why is this? One of the most violent scenes in the movie occurs during a scene in which Hannibal eats part of a man’s face. Building off of the idea of the skin as an important part of a person’s identity, imbibing skin could be seen as both a flagrant disregard for someone’s identity and as a disregard for the sacredness of the human body as a whole. Even when dead, the human body retains part of its status as a person through the imposition of moral limits on treatment of the dead body. Eating human flesh will always be disturbing, regardless of if the body is dead or still alive.