{"id":288,"date":"2014-11-17T21:25:18","date_gmt":"2014-11-17T21:25:18","guid":{"rendered":"http:\/\/scholarblogs.emory.edu\/millsonph100\/?p=288"},"modified":"2014-11-17T21:25:18","modified_gmt":"2014-11-17T21:25:18","slug":"smart-science","status":"publish","type":"post","link":"https:\/\/scholarblogs.emory.edu\/millsonph100\/2014\/11\/17\/smart-science\/","title":{"rendered":"Smart + Science"},"content":{"rendered":"<p>JJ Smart\u2019s paper \u201cSensations and Brain Processes\u201d argues that there are no philosophical arguments to be a dualist. Smart brings up the idea that sensations are essentially also brain processes. Smart argues that if the sensation is just a report of something, it can be said that the \u201csomething\u201d is actually a brain process. Basically, Smart says that all mental states are nothing except states in the brain itself. Smith backs up his argument by putting forth 8 objections that readers could possibly find from his argument, and provides fitting counterpoints for each. For instance, objection #2 claims that it is at best only a contingent fact that a sensation is a brain process. This objection is then replied to, as Smart goes on to say that it is possible that our scientific sensations are wrong and therefore, when we report on our sensations we are not reporting brain processes. So essentially, this objection demonstrates that when we report a sensation we do not mean the same thing as a report on a brain process.<br \/>\nIt is these objections and their respective counterpoints that lead me to believe that Smart\u2019s theory is rather sound and logical in terms of science. Since Smart has done such a thorough job addressing any inconsistencies that one may see within his argument, I feel as if I agree with what he is saying, and I do not see any other science-related objections to his argument that he had left unanswered.<br \/>\nI personally think that Smart\u2019s argument is valid in terms of science. This is so because if you think about it, any and every sensation you experience is, in fact, a brain process. Take into account the five senses \u2013 sight, hearing, smell, taste, and touch. Every one of these senses has to go through the brain\u2019s network in order to be \u201cperceived\u201d and actually felt. Let\u2019s take the sense of hearing, for instance. When a sound is emitted, the waves enter the ear canal and cause vibrations of the eardrum. This, in turn, moves the ossicles in the middle ear. Then, the last bone in the sequence pushes on the membrane\u2019s window and causes the cochlea\u2019s fluid to move, thus triggering a response in the auditory nerve. This response then travels via the auditory nerve to regions in the brainstem and areas in the auditory cortex so that the sounds can be processed and the meanings of the words can be interpreted. This entire process demonstrates the involvement of the brain in the realm of sensations, thus supporting Smart\u2019s argument by showing that sensations are, scientifically, brain processes.<\/p>\n<p>Moving on from this, I\u2019d also like to point out something that I found interesting in Smart\u2019s paper, and was wondering if anyone else found it quite interesting as well. Smart mentions the theory of Occam\u2019s razor, which states that among competing hypotheses, the one with the fewest assumptions should be chosen. That being said, Smart claims that a solid reason for resisting dualism is because of Occam\u2019s razor. He tells us that dualism could actually be the case, but assuming that it is not makes everything less complex. He claims, \u201cit seems that even the behavior of man himself will one day be explicable in mechanistic terms.\u201d\u00a0 However, doesn\u2019t this seem to contradict Occam\u2019s razor? The very theory states that the hypothesis with the least assumptions should be chosen, but here Smart is picking and discarding a hypothesis based on his choice to <i>assume<\/i> that dualism is not the case, just to make things more simple. To me, this was both interesting and confusing, as it seemed to be a minor glitch in Smart\u2019s paper.<\/p>\n<p>In conclusion, I\u2019d like to end by leaving the class with a few questions. Firstly, even though I don\u2019t see any <i>scientific<\/i> inconsistencies with Smart\u2019s argument, can anyone else think of a way to contradict anything he says using the basis of science? And secondly, does anyone else agree\/see problems with the supposed glitch I found in the argument regarding Occam\u2019s razor?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>JJ Smart\u2019s paper \u201cSensations and Brain Processes\u201d argues that there are no philosophical arguments to be a dualist. Smart brings up the idea that sensations are essentially also brain processes. Smart argues that if the sensation is just a report of something, it can be said that the \u201csomething\u201d is actually a brain process. Basically, &hellip; <a href=\"https:\/\/scholarblogs.emory.edu\/millsonph100\/2014\/11\/17\/smart-science\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Smart + Science<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2210,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-288","post","type-post","status-publish","format-standard","hentry","category-metaphysics"],"_links":{"self":[{"href":"https:\/\/scholarblogs.emory.edu\/millsonph100\/wp-json\/wp\/v2\/posts\/288","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/scholarblogs.emory.edu\/millsonph100\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/scholarblogs.emory.edu\/millsonph100\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/millsonph100\/wp-json\/wp\/v2\/users\/2210"}],"replies":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/millsonph100\/wp-json\/wp\/v2\/comments?post=288"}],"version-history":[{"count":1,"href":"https:\/\/scholarblogs.emory.edu\/millsonph100\/wp-json\/wp\/v2\/posts\/288\/revisions"}],"predecessor-version":[{"id":290,"href":"https:\/\/scholarblogs.emory.edu\/millsonph100\/wp-json\/wp\/v2\/posts\/288\/revisions\/290"}],"wp:attachment":[{"href":"https:\/\/scholarblogs.emory.edu\/millsonph100\/wp-json\/wp\/v2\/media?parent=288"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/millsonph100\/wp-json\/wp\/v2\/categories?post=288"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/millsonph100\/wp-json\/wp\/v2\/tags?post=288"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}