Bite-sized Snacks Wrapped in Chinese Culture – Hana Keith

Hana Keith

8/9/19

Bite-sized Snacks Wrapped in Chinese Culture

            A tornado of steam swirls up into the air, mouth-watering aromas come from the towering stacks of bamboo baskets.  Multigenerational families eagerly await the flavorful assortment of dumplings, steamed buns, rice noodles, and more.  Dim sum, a popular style of Cantonese cuisine, has a rich history as a prevalent part of Chinese cuisine culture and has evolved to be enjoyed throughout the world.  Dim sum, which translates to “touch of heart”, is used interchangeably with yum cha (drinking tea) because it was initially served as a snack accompanied with tea.  Pride and artistry are on full display with over one thousand varieties of these bite-sized dishes.  The rich history, artistry and serving style of Dim Sum magnificently showcases all aspects of Chinese cuisine culture.

 

History and Evolution of Dim Sum

These special Chinese appetizers have a rich history dating back to the Six Dynasty period (Knechtges 447) and has lasted throughout hundreds of centuries to become a popular cuisine throughout the world.  The exact timeframe of when dim sum originated is uncertain because dim sum is not just one specific dish, but encompasses many different dishes. The first accounts of what was then called “bing”, were recorded in poetry and music.  In Shu Xi’s poem, “Rhapsody on Pasta”, written in the late 200’s, he mentions dumplings, steamed buns, and noodles.  Shu Xi eloquently describes dumplings stuffed with meat as well as mantou (馒头) which is generally called bao or baozi, a stuffed bun that can be filled with differing ingredients.  Both steamed buns and dumplings are key components of what is today considered dim sum.  Dim sum is associated with Cantonese cuisine, yet it is interesting to note that one of the earliest references in literature of dumplings and steamed buns is from this poet who lived in the northeastern region of Yuancheng. 

Another contributing factor leading to the birth of the dim sum tradition was when the ancient theory of a third century physician who claimed that combining food and tea led to weight gain was replaced with the notion that tea actually helped with digestion (Parkinson). It was at this point when tea houses began offering small pieces of food were offered with tea. 

Further, in Noodle Narrative class discussions, Dr. Li shared that invasions played a huge role in the vast diversity of food in China.  Different regions of China are known for different flavors and styles of food based on the influences from these invasions.  During the Mongol invasion of China in the thirteenth century, China’s emperor and his people were forced to southern China in the Guangdong province. Originally made for China’s emperor, his family and other wealthier citizens, the custom of dim sum or yum cha (drinking tea) was then established in the Guangdong province. 

The establishment of tea houses along the Silk Road also played a major role in the development and spread of the dim sum culinary experience.  The Silk Road (established during the Han Dynasty) was a network of trade routes connecting China with other surrounding countries.  People traveling on the Silk Road would take breaks in their journey by stopping at tea houses along the way to indulge in small snacks and tea.  Tea houses remain a major part of Chinese dim sum culture where multigenerational families gather to eat, drink tea and socialize. 

Between the silk road and with the immigration of the Chinese to the western world, the tradition of enjoying dim sum and tea has expanded way beyond the Cantonese region to include all parts of Asia and worldwide where Chinese communities exist.  Traditionally, dim sum was typically enjoyed in the morning and early afternoon as a snack or appetizer, However, in the twentieth century, dim sum has expanded to also be served as full meals and offered during dinner hours as well.  Larger and starchier dim sum dishes were intended for the day workers who needed a meal during their labor.  It took many centuries for dim sum to evolve from a simple snack served with tea to a huge assortment of flavorful and artistic delicacies that can be enjoyed as an appetizer or a satiating meal. 

 

Harmonizing and Artistry of Dim Sum

            Harmonizing and blending flavors as well as artful presentation are crucial elements of Chinese cuisine culture.  Dim sum demonstrates these important principles like no other dish.  There are so many different varieties, the opportunity to harmonize and mix flavors are endless.  The five flavors (sourness, sweetness, bitterness, pungency, and saltiness) are of the highest importance in Chinese cuisine, and chefs must know what flavors go well together to create a distinctive and tasty dim sum dish.  According to “Chinese Food”, dishes can assume more than five hundred different tastes just from these five flavors (Liu 66).   Further, as Dr. Li shared in Noodle Narratives class discussions, there are regional differences in Chinese cuisine.  For example, Shanghai food tends to be sweeter than food in Beijing, and Sichuan is known for more spicy food.    Further, the differing cooking methods of steaming, pan frying and deep frying also adds to unique flavors and tastes.   All of these factors contribute to make each dim sum dish taste uniquely different than the next, some may be sweet like a dessert while others may be savory.  The serving size of each dish is typically small, similar to an appetizer, and is meant to be shared.   The dim sum culinary experience allows the customer to try a variety of delicious dishes, creating another level of the mixing and harmonizing of different flavors.    Enjoying the many flavorful dishes that encompass dim sum results in an immersion in the cultural importance of harmonizing flavors. 

Similar to the importance of the harmonized taste of dim sum, the artful appearance is equally important and takes on a variety of forms.  Dim sum chefs pride themselves on the presentation of their dish.  Shrimp dumplings (har gow in Cantonese) is a popular dish that demonstrates the art of dim sum.  Shrimp dumplings are challenging to prepare because the wrapping can easily break apart.  I had the opportunity to observe shrimp dumplings being prepared at my local authentic dim sum restaurant (Ginger Bistro).  The precision the chefs used while making these dumplings was fascinating to watch.  Two chefs worked harmoniously together, one flattening the dough into a perfectly round circle, and the other filling the wrappers with the shrimp mixture and carefully closing the wrapper in an artful design. 

Two chefs at Ginger Bistro making shrimp dumplings

If the flattened dough was not perfect, the dough was rolled back up into a ball and then re-flattened until flawless.  The end result was a beautiful tray of appealing dumplings.  The artistry and mastering of dim sum was also on display when my family and I visited De Fa Chang in Xi’an, China.  De Fa Chang was a most memorable experiences due to the impressive artwork of dim sum on our table.  The dumplings were shaped to look exactly like leaves, walnuts, fishes, birds and more, truly demonstrating the importance and emphasis of artful presentation in Chinese cuisine culture.  In addition, during a Noodle Narrative class discussion, Dr. Li spoke about the symbolism of food and how food is linked to what a person values.  The word for both fish and prosperity is “yu” in Chinese.  Perhaps the dim sum artwork reflects this symbolism as well.

Fish, leaf, walnut dumplings

Proof of the important principles of harmonized flavors and artistry can be found in the artistry of Shu Xi’s poem “Rhapsody of Pasta” where he expressively describes the harmony and artistry in these bite-sized delicacies;

“Lovely and pleasing, mouthwatering,

The wrapper is thin, but it does not burst.

Rich flavors are blended within,”

“The aroma swiftly spreads far and wide.

People strolling by drool downwind.”

This beautifully written piece of art demonstrates that the Chinese valued harmonized flavors and artistry centuries ago as they still do today. 

The elegance and sophistication required to make these harmonized and artistic masterpieces make dim sum one of the most challenging cuisines to master.  It may take decades for a chef to truly master this art as it is very labor intensive and complicated, and requires the upmost attention to detail.  The Chinese principle of hard work resounds with the preparation of dim sum.  For example, Yu Seafood’s head dim sum chef (Chef Fung) has been making dim sum for more than 32 years.  He states in his interview video with Toronto Star “Dim sum is easy to learn, hard to master…you have to put your heart into it.”  Dim sum chefs typically start their work in the early hours of the morning to open their restaurants early.  Imagine the work ethic involved in having to perfect the hundreds of dishes that make up dim sum.

Of all of the many varieties of dim sum dishes, some of the most popular are rice noodle rolls, shrimp dumplings, shumai (shrimp and pork dumpling), and bao.  Out of all of the magnificent dim sum dishes, rice noodle rolls seem to make a very common appearance on dim sum tables.  It is impossible to go into detail for each of the many varieties of dim sum dishes.   While each dish has its own unique story, exploring one popular dish should provide some understanding as to the deep history, tradition, flavors and preparation involved.  Based on the anthropological method of observation, rice noodles are a very common appearance on dim sum tables.  Many Chinese families order this dish not only in restaurants in China, but also in San Francisco’s famous dim sum restaurant, Yank Sing, as well as an authentic restaurant in my home town (Ginger Bistro).  Rice noodle rolls can be filled with different ingredients such as shrimp, eggs, or pork and they are wrapped in rice noodles.  To make the rice noodle rolls, one must first prepare the fillings to go inside the rice noodle.  Then, lay the rice noodle sheet out on a pan.  Place the filling in a straight row across the rice noodles, making sure to leave space between the each of the rows.  Next, cut the rice noodle into separate pieces and roll up the ingredients.  Douse the rice noodle rolls in soy sauce and finally eat!  Rice noodles are a traditional food in China and originated during the Qin dynasty.  Records from history show that when northern China invaded southern China, they were not used to eating rice so they preferred noodles made from wheat flour.  Adapting to the more southern ways, the northern cooks started to make their noodles using rice.  As time went on the rice noodle evolved and became a very popular dish all across the world especially in Southeast Asia (Traditional Chinese Rice Noodles: History, Classification, and Processing Methods 123).

Shrimp Rice noodle roll

 

Serving of Dim Sum

            In addition to the harmonizing and artistry that make dim sum special, the way that it is served makes for a unique experience as well.  Many varieties of dim sum are steamed in bamboo baskets that play a dual purpose as a serving vessel.  Originally, a variety of these baskets and plates would be carried to the waiting patrons by waitresses using a tray with a strap around their neck to help support the weight.  This serving method evolved to what many believe to be the traditional and authentic way of serving dim sum on push carts.  Waitresses push these carts filled with a variety of dishes to each table allowing the customers to decide which dishes to choose.  The waitress then stamps the card to record what was selected.  Observing this in a dim sum restaurant in China, it seemed like an uncontrolled storm of carts swirling around the room.  However, there is an order to how dim sum is served.  The lighter, steamed dishes come first, then the more exotic dishes, then deep fried dishes, and then finally the dessert or sweeter dishes.  This is consistent with a passage from “Chinese Food” by Liu Junru where the author states “Chinese cuisine is particular about matching vegetable and non-vegetable dishes, and there is a proper order for serving cold and hot dishes and savory and sweet” (38).  In some ways, this mixing of carts together is a metaphor for the mixing and harmonizing of flavors. 

Interestingly, many restaurants have never used or have moved away from the cart method to a menu or checklist style of serving dim sum.  This is the method used in the authentic dim sum restaurant in my town, Ginger Bistro.  The customer marks what they would like on the checklist menu and the food is brought directly to the table in steamer baskets.  My family and I also visited one of the oldest tea houses still in existence, Luk Yu Tea House in Hong Kong, China.  This tea house has been serving dim sum for over 86 years, and the restaurant’s quaint booths and smartly dressed waiters made up for the fact that they used the menu system instead of the “traditional” cart system. 

My father and I at Luk Yu Tea House

There are a number of possibilities why restaurants may lean more towards using the menu/checklist system.  First, carts may require more space to navigate the tables, which would lessen the number of tables and chairs, and therefore customers, leading to less profit.  Another possibility could be that the cart system is more expensive and requires more staff to push the carts around.  Further, some restaurants may not have the volume of customers to warrant in this cart system as it could lead to much food waste.  From the customers’ point of view, preferences differ.  Some prefer the traditional cart system for its authenticity and ability to visually choose dishes, while others prefer the menu with the perception that it allows them to have dishes made specifically to their order.  Regardless of which method, a constant is the hustling of the waitresses.  While at Ginger Bistro, waitresses are always on-the-go, hard at work while serving the customers.

Cart System 

Waitress at Ginger Bistro serving using menu system

Recently, the dim sum experience has also expanded outside of a traditional restaurant setting.  The use of food trucks to serve dim sum as well as frozen and packaged dim sum dumplings are becoming increasingly popular.  Though these ways may be easier and faster, they are not conducive to the authentic and traditional experience that should be felt while eating dim sum.

 

Dim Sum Love and Connection

            In “Chinese Food” Liu states, “The idea of having families and friends enjoying great food at the table, for the Chinese, is full of warmth and creates a harmonious atmosphere… Dining together is an important way for the Chinese to have increased interpersonal understanding and communication” (37).  This quote resonates directly with the communal experience of eating dim sum.  While the preparation and artistry of dim sum is important to the Chinese cuisine culture, gathering for dim sum with family and friends demonstrates this importance of connection and love.  Dr. Li stated in a Noodle Narrative class discussion that Chinese people normally do not say “I love you”, rather they show their love through favorite meals.  An example of this is from the short film “Bao” where the mother cooks her son a table full of Chinese dumplings and bao to show her love for him.  It can also be seen at the end of the film when the whole family is bonding over preparing bao together.  Throughout my travels from China to San Francisco to New York to even my home town, I have consistently observed multigenerational families sitting around huge round tables with Lazy Susans indulging in massive amounts of dim sum usually served with oolong or jasmine tea.  The love, connection and warmth felt around these tables truly exemplifies this crucial part of Chinese culture. 

Further evidence of the importance of this type of cuisine to Chinese culture is its role during special occasions such as the Chinese New Year.  On Chinese New Year’s Eve, family members bond over making dumplings.  At the start of Chinese New Year, they connect with one another while eating the dumplings together.  It is stated in “Chinese Food” that the southern part of China’s first meal of the Chinese New Year is usually not dumplings but usually glutinous rice balls, which is another dim sum dish.  Regardless of a special occasion or a simple meal with family it is clear enjoying dim sum cuisine demonstrates the connection and love so important in Chinese culture.

 

In Dim Sum(mary)

From its earliest beginnings centuries ago to its popularity today, dim sum cuisine is steeped in Chinese culture.  Dim sum dishes epitomize the harmonious flavors, beautiful artistry, connection and love like no other.  It is fascinating to see how much dim sum has evolved over the years, however, the underlying Chinese principles have remained the same.  Centuries ago, Shu Xi wrote beautiful poems about dumplings and steamed buns that are still relevant and relatable today.  The translation of dim sum as “touch of heart” is apropos.  Chef Fung says, one must put their heart into mastering dim sum creations.  Equally important is the love that is shared when connecting friends and families over a table full of steaming bamboo baskets. 

 

References/Work Cited

“CANTONESE KITCHEN.” Cantonese Kitchen – Treasure Dim Sum, www.dimsum.nl/dim-sum/history/.

“Dim Sum History, about Carts vs Check Sheets, and Their Future – General Discussion – Dim Sum.” Chowhound, 12 Dec. 2010, www.chowhound.com/post/dim-sum-history-carts-check-sheets-future-719520.

Jaaksola, Sara. “A Brief History of Dim Sum in China.” Culture Trip, The Culture Trip, 25 Jan. 2017, theculturetrip.com/asia/china/articles/a-brief-history-of-dim-sum-in-china/.

Liu, Junru. Chinese Food. Cambridge University Press, 2011.

Noodle Narrative Class Discussion

Parkinson, Rhonda. “Your Complete Guide to Dim Sum, the Traditional Chinese Brunch.” The Spruce Eats, The Spruce Eats, 27 June 2019, www.thespruceeats.com/delicious-dim-sum-chinese-brunch-694544.

Radez, Wes. “What Is Dim Sum?” Dim Sum Central, www.dimsumcentral.com/what-is-dim-sum/.

R. Knechtges, David. (2014). 26. Early Medieval China Shu Xi’s “Rhapsody on Pasta”: A Sourcebook. 10.7312/swar15986-035.

“Silk Road.” History.com, A&E Television Networks, 3 Nov. 2017, www.history.com/topics/ancient-middle-east/silk-road.

Star, Toronto. “The Art of Dim Sum Explained and Demonstrated by Master Chef.” YouTube, YouTube, 12 Nov. 2017, www.youtube.com/watch?v=vAcp-lbFVwo.

Tai, Gloria. “The Art of Dim Sum.” China Live, chinalivesf.com/art-dim-sum/.

“Traditional Chinese Rice Noodles: History, Classification, and Processing Methods.” Traditional Chinese Rice Noodles: History, Classification, and Processing Methods, www.aaccnet.org/publications/plexus/cfw/Documents/CFW-60-3-0515.pdf.

Williams, Claire. “History of Dim Sum.” Yauatcha Life, 19 Jan. 2017, www.yauatcha.com/life/home/home-featured/history-of-dim-sum/.

Warm Spaghetti Pasta with Basil Leaves – Hana Keith

(7/31/19)

Warm Spaghetti Pasta with Basil Leaves

Cherry red are the tangy tomatoes,

dark green are the rich basil leaves,

bright yellow are the sour lemons,

we pluck them from the garden below.

Mamma Agata gently takes the handmade thinly sliced noodles,

she carefully boils them in hot water.

Even portions for all to indulge,

plates rest on the long wooden table,

looking out to the marvelous blue coast.

Eyes closed, every sensation enhanced.

The chewy, glistening deliciousness,

like feeling of goosebumps on my tongue.

Seeing the vibrant faces of the other families surrounding,

and the familiar, warm face of my Noni,

smiles stretch as far as the blue coast.

Holding on to this rich feeling,

to share at home with friends and family, alike.

Five thousand miles away from my place of comfort,

and yet here I sit, with not a worry in my mind.

 

(A picture of the dish)

(The blue Amalfi coast with Mamma Agata’s garden below)

(My father, Noni and I next to Mamma Agata’s daughter)

  1. What piece did you choose to imitate?

The poem that I chose to imitate was “Cold Noodle Soup with Sophora Leaves” written by Du Fu. 

 

  1. Why did you choose this piece?

Du Fu’s “Cold Noodle Soup with Sophora Leaves” stood out to me while reading our weekly assignments.  Even though this poem was written in the 700s, the style and language Du Fu employs remains relatable to people of all cultures, today.  Du Fu richly describes and tells the noodle story which allows the reader to visualize the story, dish, and even sense the taste of the dish, as if they were there with Du Fu experiencing this for themselves.  This rich, descriptive style appeals to me, so I decided to imitate it with a noodle dish from my Italian cultural background and experience. 

 

  1. What did you learn about the culture of the original author through imitating his or her style?

In our recent class discussion Dr. Li explained how presentation and harmonizing flavors are important in Chinese cuisine, treating cuisine as an artform.  Du Fu’s poem is a perfect example of this, balanced and harmonized.  Though I have not tried this cold noodle dish, the way that Du Fu describes the dish allows me to imagine this flavorful, artistic cuisine.  Further, throughout all of our readings and class discussions, we have learned about the important role food plays in connecting people together.  In his poem, Du Fu shares how people of all social status (commoners, upper class and royalty) can enjoy the same noodle dish.  My speculation is that the commoners are the people he is eating with, the upper class are in the Brocade Lodge and at the end he mentions the royalty. In a way, he is using the noodle to connect people together. 

 

  1. What did you learn about your own culture while writing?

While reading Du Fu’s poem, it reminded me of the time I traveled to Italy with my Noni and father.  It allowed me to reminisce about the time we visited Mamma Agata’s kitchen and cooking class where we cooked an authentic Italian noodle dish.  One thing I learned about my own culture is that Italian cooking is an art as well.  The way Mamma Agata made the dish was like watching an artist paint.  Even though the kitchen was left as a mess after the meal was made, the dish looked amazing and our hungry eyes needed to feast on the masterpiece in front of us.  Another revelation is that family and gathering people together over food is a huge part of our Italian culture.  Mamma Agata brought strangers together in a room to eat and chat the day away while feasting and bonding over delicious, authentic Italian food.

 

  1. Is there cultural DNA embedded in the piece you read and in your piece? How does this DNA manifest in the texts?

In his poem, Du Fu includes three specific lines centered around sharing this dish with other people from all walks of life.  The three quotes are “I urge others, offering them like pearls.” ; “galloping off to serve this in the Brocade Lodge” ; “the ruler is enjoying the cool.”  Du Fu imbeds cultural DNA by using these lines to connect people of all classes together via this noodle dish, which is a core principle of Chinese cuisine culture.  Similarly, I include Italian cultural DNA in my piece specifically the Italian way of using food to connect with people and show love.  Towards the end of my poem, I explain the love and connection I felt sitting around Mamma Agata’s table.  She wanted to share her dish with everyone around her and spread her love of food to us, and for us to share that love with other people outside of her kitchen.

Blog 2 Aunt Babs’s Kitchen Table of Unconditional Love (Hana Keith)

(7/15/19)

For this study, I have chosen my Aunt Barbarina’s kitchen table. My Aunt “Babs” lives in Gainesville, Virginia with her husband (Uncle Dan) and two kids (Alexandria and Sean). Using the examples of anthropological methods from our reading, Eating Culture An Anthropological Guide to Food, I have chosen two anthropological methods as tools for this kitchen table analysis: an (over the phone) structured interview and my past participant observations. The reason I have chosen an over-the-phone interview is simply the logistical fact that my Aunt Babs lives 1000 miles away. Therefor, I am not able to physically be in the kitchen observing them at this particular moment. However, I can rely on both this structured interview and my previous observations while visiting their home numerous times in the past. I know their kitchen as well as my own.

The kitchen area is in the main part of their house. It connects to other areas such as the family room, the welcome area, the bedrooms, and the stairs to the basement. Walking into the house, one can almost immediately observe the kitchen area, if not already lead there by the glorious smells emanating therein. During my interview, Aunt Babs informed me that they spend more time together in the kitchen than in any other part of their house, and of course as in any room, there is a common focal point for gathering.

Within this kitchen, there is a special kitchen table, a table that has been around for over two decades. Some people might see this table as a mere uni-dimensional table, but my Aunt Babs has explained to me in our interview that it is far more multi-dimensional. It represents her familial bonding area. Not only is their kitchen table used for consuming delicious meals, it is also used for much more. Aunt Babs explained that their kitchen table serves as a communication hub, work hub, celebration hub, and everything in between. Their kitchen table basically serves as a life hub.

The delicious smells from her kitchen are indelibly imprinted in my mind. I have observed on numerous occasions walking into Aunt Babs’s kitchen for a Christmas dinner and smelling all of the unique, mouth-watering scents that permeated the whole house. Watching my family cook was quite a sight to see. There were many chefs in this kitchen, all working on different parts of the meal, truly performing like a symphony. This is one case where there were never too many chefs in this kitchen. Despite having adequate counter space, many of the chefs gravitated to that same, special kitchen table to prepare their portion of the meal masterpiece. Food preparation was a family bonding moment because one could observe the collaboration and communication of several generations of family members. Once the meal was properly prepped, the younger generation would set this same table with utensils, drinking glasses and place-mats. In my observation from preparation to presentation to consumption, this same table was truly multitasking.

Aunt Babs told me that her kitchen table serves as a communication area for their family to have tough discussions as well as simple, casual conversations. She revealed that when her family goes through hard times, the kitchen table serves as a place to discuss and hopefully resolve conflicts. As a younger child, my cousins and I would always be drawn back to the kitchen table after hours of play in the basement, our families still sitting at that same kitchen table long after the food had been consumed. Loud bursts of laughter continued well into the night. Who would have thought that the kitchen table would be a popular venue for standup comedy. Aunt Babs also explained that whenever their neighborhood friends come to visit, the majority of the time is spent at that same kitchen table, catching up on all things good and bad. She was quick to point out that even though this table was within their home, it has been a decidedly effective communication hub with the outside world as the family gathers around for FaceTime or phone call conversations to the rest of the world. Not to be a coincidence, this FaceTime structured interview occurred with her sitting right at that very same kitchen table.

The kitchen table also serves as a “work station” on which my relatives do homework and school projects or for my Aunt Babs’s preparing business proposals for her company. During my internship with her this past summer, I knew this table well as she mentored me in the various aspects of running her company. My observation was that quite a lot of work can be done on a proper kitchen table with a cup of tea and some fresh biscottis.

Their kitchen table also serves as a celebration center. When they celebrate birthdays, special events such as a high school graduation, or other holidays such as Christmas, they spend most of their time celebrating in the kitchen area. For example, I observed in previous Easters, my cousins would use the kitchen table to dye Easter eggs and make an Easter bunny cake.

(My cousin, Alex, opening her graduation present (stethoscope) at the kitchen table)

(An early morning Christmas breakfast at the kitchen table)

(A family picture with Alex, Noni, and myself sitting at the kitchen table)

Aunt Babs’s family and extended family have a very special connection to her kitchen table. My cousins have lived in that same house with that same table for their entire lives. All of the scratches and dings represent far more than just blemishes on this table, the represent historical life events… the equivalent of carbon dating their lives. Aunt Babs explained to me there are so many amazing and unique life memories from every defect on that table. While it bares witness to many of our life’s ups and downs, fortunately most were up, and despite all of these years, it still stands strong. The kitchen table has become a part of their own family, and while they could have replaced it long ago, it just would not be the same.

From my personal experience, past observations and this recent interview, I used to believe that the warm atmosphere around this kitchen table was from the huge windows bringing in amiable sunlight or perhaps the soft chairs around the big wooden table. But using the anthropological methods described above, I recognized that this table is much more. It is a communication hub, it is a work station, it is a celebration center; it is all of these things and more. It is, as Aunt Babs said, a life hub!

Aunt Babs emphasized that the kitchen table was about unconditional love, love of life, love of family and friends, love of work. Based on this structured interview and my observations, both present and historical, I can unconditionally confirm that Aunt Babs’s table is all of these things, truly multidimensional.

References:

Eating Culture An Anthropological Guide to Food by Gillian Growther

Hana Keith Blog Post 1 : Fettuccine

(7/7/19)

The ribbon-like noodle, glazed with delicious creamy sauce glistened on the dinner table; hunger growing within me. I look to my Noni (grandmother) to see her eyes filled with joy and warmth, proud of what we accomplished earlier that day. The first bite felt like fireworks in a dark sky. The smell, the taste and the texture unable to be compared to anything else we had eaten prior to this moment. Fettuccine is an Italian dish that consists of a wide but thin noodle that is usually paired with an Alfredo sauce. My father’s side of the family is Italian. Our family is from Lucca, Italy which is a small town in northern Italy surrounded by three contiguous walls. Fettuccine has been a loved meal in my family for generations. I was lucky enough to experience the actual process of making it with my cousins and Noni when I was ten years old.

We had spent hours earlier that day making a masterpiece that could have been just a ten minute grocery store trip. At the time, I would not have appreciated that this was much more than just consuming calories, but was in fact about bringing the families together as one, sharing the tradition and passing the special recipes and techniques down to future generations. The pasta recipe shown below is actually one of the many recipes in my great-Noni’s cookbook. I still remember the cooking aftermath, looking like a tornado had come into the kitchen. Compared to the other dishes we cooked that day (ravioli and tortellini), fettuccine’s simplicity was its very complexity. It was the first pasta dish I had ever made in my life. Through fettuccine, my Noni was educating the younger generation about much more than just the realm of pasta. After all, it was a more simple dish to make. The extenuating process felt like orders of magnitude longer than the brief period of time that we consumed the dish. Yes, it was much more. It reminds me of family, especially my Noni and handing down tradition. It was then when I learned the true meaning of my Noni’s phrase “P stands for patience.” The making of the pasta took much time and therefor much patience to make sure each noodle had the right amount of dough, was cut correctly, and had the perfect amount of flavoring. The phrase should have been “Pasta stands for patience.”

(My Noni, cousins and I making pasta)

(Fettuccine picture: https://www.modernhoney.com/wp-content/uploads/2018/08/Fettuccine-Alfredo-Recipe-1-1024×1009.jpg )

Fettuccine is believed to have originally been made around the fifteenth century in Rome by a man named Martino da Como, however, this fettuccine was only served with butter and cheese. Later, a man named Alfredo di Lelio created the fettuccine Alfredo dish in the early 1900s also in Rome. This was different from the original fettuccine in that Alfredo added in more butter while cooking the dish. He actually created fettuccine in efforts to calm his wife during childbirth. Deemed the “king of fettuccine”, his creation spread rapidly to other countries, and is currently a very popular dish in North America. While visiting Italy with my family, we experienced pasta-making there as well. It was a mesmerizing sight to watch the beautiful Italian women with tight hair buns and pastel outfits apply the same mannerisms as my Noni while we were making our own pasta, almost as though they were frozen in time from many years ago.

(My great-Noni Barbarina Galli and great-great Aunt Assunta making fettuccine)

 

Great-Noni’s Recipe for pasta:

Recipe for specifically Fettuccine Alfredo:

(https://www.delish.com/cooking/recipe-ideas/a55312/best-homemade-fettuccine-alfredo-recipe/)

In a large pot of boiling salted water, cook pasta according to package instructions. Reserve about 1 cup of pasta water then drain.
Meanwhile, in a large skillet over medium heat, add cream and butter. Cook until the butter is melted and the cream is heated through. Whisk in Parmesan and season with salt and pepper.
Add cooked pasta and toss until coated in sauce. If the sauce is too thick, add reserved pasta water, 1 tablespoon at a time. Garnish with parsley and serve immediately.