The Worldwide Gluten-Free Movement and its Effects on Pasta

Olivia Diaz Gilbert

Abstract: Recently, there has been a worldwide movement increasing awareness of gluten related illnesses and the number of people that consume a gluten free diet.  This trend has been caused by an increase in the diagnoses of celiac disease and non-celiac gluten intolerance and by the promotion of the gluten-free diet as a weight loss strategy.  The gluten-free movement has had an effect on the food culture surrounding foods traditionally made from wheat such as pasta, in many regions around the world.  The effects have been unique in several heavy noodle-consuming countries, specifically China, Italy, and the United States.

In the last decade, the gluten free diet has gained popularity due to its medical and perceived dietary benefits.[1]  This trend has much to do with the growing number of diagnoses of celiac disease and non-celiac gluten intolerance world-wide.[2]  Because gluten is used in so much of food production, the gluten free movement has fundamentally changed the food industry and food culture in the Western World.  Noodles are one of the foods upon which the gluten-free movement has had the biggest impact, due to the fact that its main ingredient is wheat flour.  However, this impact varies greatly geographically, and between Western and non-Western countries.  The following paper will explain the causes of the gluten free movement, and the effects it has on pasta in the U.S., China, and Italy.

One of the most well-researched reasons to avoid gluten is celiac disease.  Celiac disease is an autoimmune disorder that causes damage to the villi lining the small intestine when gluten is ingested.[1]  This reaction can not only cause digestive discomfort, but also a multitude of nutrient deficiencies as it impairs the small intestine’s nutrient absorbing capabilities.  If left untreated, celiac disease is also associated with many more severe life-altering diseases such as osteoporosis, thyroid diseases, and even certain types of cancer.[2]  Additionally, the only known treatment for celiac disease is to exclude gluten altogether from one’s diet.[3]  This reality has led many suffering from celiac to search for gluten-free products to replace certain diet staples such as bread and pasta.  In the past several years, the number of people diagnosed with celiac disease and thus awareness of the disease has increased significantly.[4]  Still, according to the celiac foundation, out of the estimated 3 million Americans suffering from celiac disease (1% of the U.S. population), there are currently only 400,000 diagnosed cases.[5]

            In addition to celiac disease, there are two other main medical causes for eliminating gluten from the diet.  The first is a wheat allergy, which is one of the eight most common food allergies and affects approximately 0.3% of the U.S. population.[6]  The second is non-celiac gluten sensitivity.  Experts have estimated that as many as 18,00,000 or 6% of Americans suffer from non-celiac gluten intolerance.[7]  However, there still has not yet been conclusive evidence showing that non-celiac gluten sensitivity is a diagnosable problem or if the positive results that people report from eliminating gluten from their diets are due to sensitivity, a reduction on the amount of junk food eaten, or the placebo effect.[8]  Further research remains to be done that could conclusively link non-celiac gluten sensitivity to specific genetic or physiological factors.  Regardless, reports and diagnoses of both celiac and non-celiac gluten sensitivity have been on the rise sine the mid 2000’s, which has caused the demand for gluten free products to increase significantly. 

            Lastly, as celiac disease and non-celiac gluten sensitivity have gained awareness in the U.S., the gluten-free lifestyle has also been promoted as a diet strategy to promote weight loss.[9]  This diet has become so popular, that as of 2014 one study showed that 30% of Americans self-reported they “avoid gluten.”[10]  Contrary to the gluten-free doctrine that some celebrities and public figures promote, evidence suggests that going gluten-free is not actually the best strategy for weight loss.[11]  People may experience weight loss as they eliminate highly processed, refined, or sugary foods from their diets, however, if these foods are replaced with equally unhealthy gluten-free foods, the benefits of a gluten free diet will be lost.[12]  However, so long as the public perceives that a gluten-free diet is good for weight loss, they will continue to demand gluten-free products.  This ultimately has a positive effect for those with legitimate disorders, sensitivities, or allergies that prevent them from consuming gluten by increasing the availability of gluten free foods.

            The increase in desire for gluten-free products for the reasons explained above has resulted in the development of gluten-free alternatives to products traditionally made from wheat flour, or other ingredients containing gluten.  Along with breads, and almost all other baked goods, alternatives to wheat flour pasta and noodles are also in demand.  According to Food Business News, pasta sales grew almost 3% world-wide between 2015 and 2018.[13]  If it was not already, in recent years pasta has become a staple food for Americans, with the average American eating 20 pounds of pasta each year.[14]  This trend in the U.S. has led to even greater need for gluten-free alternatives to noodles and producers have reacted accordingly.  Between 2014 and 2018, gluten-free food production went from being a 5.9 billion dollar industry to a 17.6 billion dollar industry.[15]  This means that more gluten free products including pasta and noodles, are getting on the shelves at supermarkets, and more people than ever are buying them.

            This exponential growth in the gluten free food industry, and the rising popularity of pasta in general has led to many innovations in gluten-free pasta.  Multiple different kinds of cereals, psuedocereals, and legumes have been used to make gluten-free pasta and noodles including, quinoa, millet, rice, amaranth, sweet potato, corn, lentils, and chickpeas to name a few.[16]  Research shows that pastas made with some grains are preferred to others.  For example, one study by the U.S. Department of Agriculture (USDA) found that 83% of participants in the study found pasta made from corn acceptable, while only 50% of the same pool of participants found pasta made form millet acceptable taste-wise.[17]  Another study published in the Journal of the Science of Food and Agriculture found that people without celiac disease had lower acceptability scores for pasta made from Andean corn than people with celiac.[18]  These studies imply that producers of gluten-free pastas and noodles have desires to improve the standard of their products, and broaden the types of ingredients that are used in them.  Additionally, some of the more recent additions to the variety of gluten-free pastas available include those made of legumes such as chickpeas or lentils.[19]  These types of noodles have been introduced to the market as high protein alternatives to other gluten-free pastas.  These pastas appeal to more than just gluten-free consumers, but also consumers with different kinds of dietary restrictions that make it more difficult to eat enough protein such vegetarians and vegans.[20]  The research and innovation in alternatives to wheat flour pasta has led to the increase in variety of gluten-free pastas currently available and vast improvements in the quality of gluten-free pastas.

             Based on the trends and research explored above, the gluten-free movement has greatly influenced the food culture specifically having to do with pasta, in America.  Pasta and noodles made from ingredients other than wheat flour have increased significantly in popularity, not just with those who cannot eat gluten for medical reasons, but also for people who are not gluten-free.[21]  The gluten-free food industry in American is predicted to continue to grow in the coming years, and with this, the impact of gluten-free foods such as pasta on food culture will also continue grow.[22]

            However, the awareness for medical problems or lifestyle choices that require a gluten-free diet is much greater in some parts of the world than others.  This lack of awareness has implications for the availability of gluten-free products as well as the culture surrounding the gluten-free movement and products.  Because of the significance of the noodle in these countries, the following portion of this paper will compare and contrast gluten-free culture in China and Italy with each other and with what has already been established about gluten-free culture in the United States.

            In China, the culture surrounding gluten-free food is vastly different than that of the United States.  Firstly, awareness about celiac disease or gluten intolerance remains relatively low among the general population.[23]  Even among those who are aware of the of the medical issues associated with gluten consider these “Western problem[s]”.[24]  According to Dr. Zou Lin, a Physician at the Southern Hospital of Integrated Chinese and Western Medicine in Guangzhou, many believe that the medical issues associated with gluten are psychological rather than physiological, or that these issues can be cured by slowly reintroducing gluten back into the diet.[25]  However, this is most often not the case. 

Additionally, in China, there exists the concept that gluten related illnesses do not affect the Chinese as much as they do Americans and Europeans.[26]  However, one study conducted in 2018 shows that the percentage of the population suffering from disease in Africa, Asia, Europe and Oceania, North America, and South America are very similar and even concluded that the prevalence of celiac disease in Asia (0.6%) was higher than the higher than the prevalence in North America (0.5%).[27]  From a public health standpoint, this misinformation needs to be rectified so that Chinese people with celiac disease can get the health advice and treatment they need.

However, raising awareness and changing attitudes surrounding gluten-free diets of people in China is a lot easier said than done.  Wheat is an extremely culturally important staple food in China and is used in a multitude of ways outside of just noodles.[28]  Wheat flour is used as a thickening agent in much of Chinese cuisine and is an ingredient in soy sauce which is used to flavor many Chinese dishes.[29]  Between these two uses of gluten in Chinese cuisine, gluten can be found in dishes that do not include noodles or other foods made from doughs.  In China, eating or making gluten free food means completely changing the process of how food in general is made.  Because of this, it will likely take longer for the gluten-free movement to gain traction in China and thus for gluten-free foods like noodles to be used where wheat is a traditional staple.[30]  Thus far, the gluten-free movement in China has had little to no effect on food culture and it is yet to be seen if it will in the future.

In Italy, a culture surrounding the gluten-free lifestyle has emerged that is different from both the culture in the United States and China.  Similar to the United States, awareness of celiac disease and other gluten related illnesses is high among the general public.  In fact, celiac disease has been recognized by health experts as a public health issue in Italy for longer than ns United States or other European nations.[31]  Its leading celiac association, the Associazione Italiana Celiachia, was founded 30 years ago in 1979.[32]  Because of the high level of awareness of gluten-free diets in Italy, there is also a high level of availability of gluten-free products.

Pasta is one of the most culturally important foods in Italian Cuisine.  Where the average American eats 20 pounds of pasta every year, the average Italian eats 52 pounds of pasta every year.[33]  For Italians with celiac disease or gluten intolerance, finding a gluten-free alternative to pasta means that they can continue to enjoy culturally significant dishes, and thus there is a high demand for gluten free pasta.  Dry pasta producers like the Italian multinational pasta producer, Barilla, have responded accordingly in providing a diverse line of high-quality gluten-free alternatives to traditional wheat-flour pastas.[34]  Small pasta producers such as restaurants have also responded either by purchasing gluten-free pasta to provide their gluten-free customers, or by formulating their own recipes and making gluten-free pasta in house.[35]  Italian pasta producers large and small have embraced and provide for the dietary needs of their celiac and gluten-sensitive fellow pasta lovers. 

However, their lies a key difference in gluten-free food culture in Italy and the United states.  In Italy, sufferers of celiac disease and gluten intolerance are looked upon with pity by non-sufferers.  Unlike in the U.S., in Italy, the gluten-free diet has gained little traction as a diet specifically for weight loss or a “healthy lifestyle”.[36]  Pasta is considered a delicious and healthy food, and thus there is no reason that a person without a gluten related illness would eat a gluten free diet and deprive themselves of it.[37]  Rather than “adopting” a gluten-free diet as people do in America, Italians are often literally prescribed one.[38]  Italians diagnosed with celiac disease are given a monthly allowance by the government to spend on gluten-free alternatives to staple foods which can be found at pharmacies rather than supermarkets.[39]  The gluten-free diet is considered treatment for a disease and is almost never a choice.

Another major part of Italian Culture that has been affected by the gluten-free movement is the tradition of making pasta at home.  People with gluten related illnesses cannot make and eat pasta in the same way that Italians have for hundreds of years.  Because of this dilemma, new products have been developed to mimic the properties of gluten in the baking process.[40]  There are now gluten free flour formulations that are designed to completely replace wheat flour.  With the addition of xantham gum, a newly available gluten-free binding agent, these flours can be used to make pasta in the traditional Italian way.[41]  Although purists may protest the deviation from tradition, gluten-free Italians and Italian-Americans can now experience the joys of homemade pasta and participate in this culturally significant Italian practice.[42]

 The gluten-free movement has had different manifestations in food culture in different regions around the world such as the United States, China, and Italy.  The rising awareness of celiac disease and gluten intolerance has led to the development of gluten-free replacements for gluten-containing staple foods such as pasta and noodles.  However, this awareness for gluten-related illnesses and availability has yet to spread very far outside of the historically Western world.  Celiac disease poses a public health issue world-wide, especially in countries such as China where the idea of going gluten free has not gained any cultural traction.  There are still many cultural effects to be observed and researched related to the gluten-free movement as this public health issue gains more awareness in countries where there is currently very little awareness.

[1] “What is Celiac Disease?” Celiac Disease Foundation.

[2] “What is Celiac Disease?” Celiac Disease Foundation.

[3] Bijlefeld, Marjolijn, and Zoumbaris, Sharon K.. Encyclopedia of Diet Fads: Understanding Science and Society.

[4] “What is Celiac Disease?” Celiac Disease Foundation.

[5] “What is Celiac Disease?” Celiac Disease Foundation.

[6] Fasano, Alessio. “Five Myths about Gluten.” The Washington Post (Decmber 2018).

[7] Bijlefeld, Marjolijn, and Zoumbaris, Sharon K.. Encyclopedia of Diet Fads: Understanding Science and Society.

[8] Bijlefeld, Marjolijn, and Zoumbaris, Sharon K.. Encyclopedia of Diet Fads: Understanding Science and Society.

[9] Bijlefeld, Marjolijn, and Zoumbaris, Sharon K.. Encyclopedia of Diet Fads: Understanding Science and Society.

[10] Fasano, Alessio. “Five Myths about Gluten.” The Washington Post (Decmber 2018).

[11] Bijlefeld, Marjolijn, and Zoumbaris, Sharon K.. Encyclopedia of Diet Fads: Understanding Science and Society.

[12] Bijlefeld, Marjolijn, and Zoumbaris, Sharon K.. Encyclopedia of Diet Fads: Understanding Science and Society.

[13] Donley, Arvin. “Worldwide Pasta Consumption on the Rise.” Food Business News.

[14] Donley, Arvin. “Worldwide Pasta Consumption on the Rise.” Food Business News.

[15] “Gluten-Free Products Market Size, Share & Trends Analysis Report By Product (Bakery Products, Dairy/Dairy Alternatives, Meat/Meat Alternatives), By Distribution (Grocery Stores, Mass Merchandiser), And Segment Forecasts, 2019 – 2025.” Grand View Research.

[16]. Chiu, Meichen, Talwinder Kahlin, and Rebecca Milczarik. “Whole Grain Gluten-free Egg-free Pasta.” Cereal Foods World.

[17]. Chiu, Meichen, Talwinder Kahlin, and Rebecca Milczarik. “Whole Grain Gluten-free Egg-free Pasta.” Cereal Foods World.

[18] Giménez, M. A., Gámbaro, A. , Miraballes, M. , Roascio, A. , Amarillo, M. , Sammán, N. and   Lobo, M. (2015), “Sensory evaluation and acceptability of gluten‐free Andean corn spaghetti.”. Journal of the Science of Food and Agriculture.

[19] Cronin, Alyssa. “Why is America Embracing the Widening World of Non-wheat Pastas?” Washington Post.

[20] Cronin, Alyssa. “Why is America Embracing the Widening World of Non-wheat Pastas?” Washington Post.

[21] Cronin, Alyssa. “Why is America Embracing the Widening World of Non-wheat Pastas?” Washington Post.

[22] “Gluten-Free Products Market Size, Share & Trends Analysis Report By Product (Bakery Products, Dairy/Dairy Alternatives, Meat/Meat Alternatives), By Distribution (Grocery Stores, Mass Merchandiser), And Segment Forecasts, 2019 – 2025.” Grand View Research.

[23] Harding, Hazza. “Across China: Gluten-free Foods Yet to Impress Despite Bakery Boom.” Xinhuanet.

[24] Harding, Hazza. “Across China: Gluten-free Foods Yet to Impress Despite Bakery Boom.” Xinhuanet.

[25] Harding, Hazza. “Across China: Gluten-free Foods Yet to Impress Despite Bakery Boom.” Xinhuanet.

[26] Harding, Hazza. “Across China: Gluten-free Foods Yet to Impress Despite Bakery Boom.” Xinhuanet.

[27] Singh, P., Arora, A., Strand, T.A., Leffler, D.A., Catassi, C., Green, P.H., Kelly, C.P., Ahuja, V., Makharia, G.K. “Global Prevalence of Celiac Disease: Systematic Review and Meta-           analysis.” National Center forBiotechnology Information.

[28] Haimovitch, Carie H., “Getting Gluten-free Food in China.” Celiac Travel.

[29] Haimovitch, Carie H., “Getting Gluten-free Food in China.” Celiac Travel.

[30] Haimovitch, Carie H., “Getting Gluten-free Food in China.” Celiac Travel.

[31] Curry, Andrew. “Gluten-Free Dining in Italy.” The New York Times.

[32] Curry, Andrew. “Gluten-Free Dining in Italy.” The New York Times

[33] Donley, Arvin. “Worldwide Pasta Consumption on the Rise.” Food Business News.

[34] Cronin, Alyssa. “Why is America Embracing the Widening World of Non-wheat Pastas?” Washington Post.

[35] Curry, Andrew. “Gluten-Free Dining in Italy.” The New York Times.

[36] Curry, Andrew. “Gluten-Free Dining in Italy.” The New York Times.

[37] Curry, Andrew. “Gluten-Free Dining in Italy.” The New York Times.

[38] Curry, Andrew. “Gluten-Free Dining in Italy.” The New York Times.

[39] Curry, Andrew. “Gluten-Free Dining in Italy.” The New York Times.

[40] Abraham, Lena. “Best-Ever Gluten-Free Pasta.” Delish.

[41] Abraham, Lena. “Best-Ever Gluten-Free Pasta.” Delish.

[42] Heath, Elizabeth. “How to Make Pasta Like a Badass Italian Nonna.” The Hiffington Post.

Works Cited

Abraham, Lena. “Best-Ever Gluten-Free Pasta.” Delish (November 2018).

Bijlefeld, Marjolijn, and Zoumbaris, Sharon K.. Encyclopedia of Diet Fads: Understanding  Science and Society, 2nd Edition. Englewood: ABC-CLIO, LLC, 2014. ProQuest Ebook     Central.

Chiu, Meichen, Talwinder Kahlin, and Rebecca Milczarik. “Whole Grain Gluten-free Egg-free    Pasta.” Cereal Foods World (January 2013).            https://www.ars.usda.gov/research/publications/publication/?seqNo115=278013.

Cronin, Alyssa. “Why is America Embracing the Widening World of Non-wheat Pastas?” Washington Post (June 2019).            https://www.washingtonpost.com/news/voraciously/wp/2019/06/14/why-america-is-embracing-the-widening-world-of-non-wheat-pastas/?noredirect=on.

Curry, Andrew. “Gluten-Free Dining in Italy.” The New York Times (June 2014). https://www.nytimes.com/2014/06/29/travel/gluten-free-dining-in-italy.html.

Donley, Arvin. “Worldwide Pasta Consumption on the Rise.” Food Business News (May 2018). https://www.foodbusinessnews.net/articles/11886-worldwide-pasta-consumption-on-the-   rise.

Fasano, Alessio. “Five Myths about Gluten.” The Washington Post (Decmber 2018).

Giménez, M. A., Gámbaro, A. , Miraballes, M. , Roascio, A. , Amarillo, M. , Sammán, N. and     Lobo, M. (2015), “Sensory evaluation and acceptability of gluten‐free Andean corn       spaghetti.”. Journal of the Science of Food and Agriculture, 95: 186-192 (April 2014).             doi:10.1002/jsfa.6704.

Haimovitch, Carie H., “Getting Gluten-free Food in China.” Celiac Travel.            http://www.celiactravel.com/stories/getting-gluten-free-food-in-china/.

Harding, Hazza. “Across China: Gluten-free Foods Yet to Impress Despite Bakery Boom.” Xinhuanet (May 2019). http://www.xinhuanet.com/english/2019-05/13/c_138054956.htm.

Heath, Elizabeth. “How to Make Pasta Like a Badass Italian Nonna.” The Huffington Post (September 2018).

Singh, P., Arora, A., Strand, T.A., Leffler, D.A., Catassi, C., Green, P.H., Kelly, C.P., Ahuja, V.,   Makharia, G.K. “Global Prevalence of Celiac Disease: Systematic Review and Meta-analysis.” National Center for Biotechnology Information (March 2018).

“Gluten-Free Products Market Size, Share & Trends Analysis Report By Product (Bakery Products, Dairy/Dairy Alternatives, Meat/Meat Alternatives), By Distribution (Grocery Stores, Mass Merchandiser), And Segment Forecasts, 2019 – 2025.” Grand View Research (March 2019). https://www.grandviewresearch.com/industry-analysis/gluten- free-products-market.

“What is Celiac Disease?” Celiac Disease Foundation. https://celiac.org/about-celiac-disease/what-is-celiac-disease/.

 

 

 

 

Sopa de Fideo and Saporoso Poems

Olivia Diaz Gilbert

Sopa de Fideo

the home was not a place for pasta

mami’s celiac had banished it
the smallest morsel of that magic ingredient
gluten
shredded her insides
like swallowing steel wool
and left her crippled for days
Mexicans do not eat noodles anyway
she told me
though it was not the whole truth

one noodle dish was prepared
in the Chicano barrio of her ancestors
shining red-orange under the desert sun
sopa de fideo
noodle soup
to me it was unimpressive
just thin and tasteless noodles
like bits of straw
suspended in tomato infused chicken broth
no thick, eggy pasta
no garlic to warm the breath
no oil to make the noodles slippy and smooth
instead it was simple
basic
boring soup
the only good thing about it
were the family members who made it for me
my Nana would say
¿Quieres sopa?
and I would reply
I guess

I dreamed of the pasta of the Italians
the kind I could roll up on my fork
for a mouthful of rich flavor
every birthday was Italian
any time I could choose a restaurant it was
Filippo’s
The Fat Lady
or best of all
The Stinking Rose
where the pleasant stench of garlic
would follow you for days after
those were real noodles

now years have passed
there is no pasta in my house
when I eat it
it moves through me
like swallowing a jagged rock
I try alternatives
brown rice noodles
chick pea noodles
quinoa noodles
and none of it is comparable
none of it supple yet firm
mild yet flavorful
like the wheat flour pasta that I long for

and to my surprise
it is not the Italian pasta I craved as a child
that I miss the most
the dish of my ancestors
is what lingers in my mind instead
all I want
is one more bowl of
sopa de fideo

For my creative writing piece, I chose to imitate the style of Jennifer Barone’s Saporoso poems.  When completing this week’s readings, I was impressed by Barone’s ability to tell a rich narrative through a relatively short, choppy poem.  Her poems tell stories of food, her childhood, and Italian-American culture.  I was particularly engaged by the poem “where food comes from.”  Barone’s stories of food and living in Brooklyn are representative of the tenants of Italian food culture we discussed in class; authenticity, family, and love.  The emotion and detail she packed into this poem inspired me to write my own noodle narrative in her style.

At first, I had some trouble thinking of material for the subject of my poem; unfortunately, I am not able to eat very many noodles, and my mother’s words about Mexicans not eating noodles are mostly true.  However, after thinking intently on my childhood I remembered the sopa de fideo.  I had almost forgotten about it because I usually try not to dwell on food I can’t eat, so as to not torture myself.  While writing this poem brought feelings of sadness and longing for my favorite foods that my digestive system no longer tolerates, it also brought back many fond memories of my childhood, my mother’s hometown, and my family.  I have so many emotions and memories tied to a noodle dish that I had almost forgotten.  My poem illuminated the true purpose of sopa de fideo to me.  Unlike much Mexican food, known for its vibrant flavors and spice, sopa de fideo is meant to be simple.  It is a true comfort food for me and many others; if you are sick or just feeling down, it warms the body and soul.  When my Nana offered me soup, she was really offering me comfort and care.

Writing my poem, and uncovering a deep emotional connection to the subject, gave me insight into how Barone feels writing, reading, and publishing her own poetry.  She writes about her own experiences and deep and personal memories connected to food.  As observed in other stories and discussions about Italian culture, food and love are so intertwined that when Barone writes about food, she essentially writes about love.  Her poems are deeper than just pasta, each is a piece of “cultural DNA” that contain the love and pride she has for her culture and heritage, and which took great amounts of emotion and reflection to put into words.  Imitating Barone’s style brought me closer to my own culture and helped me better understand her poems and culture.

Citations:

Barone, Jennifer.  Saporoso: Poems of Italian Food and Love.  San Francisco: Feather Press. 2017.

 

 

 

Eating with Ashley

Olivia Diaz Gilbert

My name is Olivia Diaz Gilbert and I am a rising Junior at Emory University.  In this study, I interviewed and observed my roommate and fellow Emory student, Ashley Varnadoe.  I chose to study Ashley because her culture surrounding food and dining contrasts greatly from mine and I was curious to find out more about it.  Ashley and I have been sharing a kitchen and dining area for the past month, and almost immediately I noticed the differences in how we use these spaces. Where she eats, and what she does while she eats are very different from my own practices.  Ashley is also a vegetarian, which somewhat influences the use of the kitchen and kitchen table.  I was particularly interested in comparing Ashley’s experiences with her kitchen and table as a child to what I observe sharing a dining and kitchen space with her now.

To conduct this study with Ashley, I used two anthropological methods.  To study her current practices in the kitchen, I used the method of participant observation (Crowther XXI).  Our relationship made using this method very easy and natural.  I am usually present while she is making and eating food, so nothing was different when I was observing her in an anthropological context except my own thoughts. She did not feel uncomfortable, or from what I could tell change her behavior while I was observing her, because it was almost the same as what we do every night.  I also used the informal interview method to study Ashley’s experience with the kitchen and table while she was growing up (Crowther XXI-XXII).  I chose this method first because it is impossible for me to observe her past, and because I trust her to be honest and unbiased in her account, especially in an informal setting.

In the participant observation part of my study, I observed Ashley making dinner on a typical night in.  She began cooking without much thought or fuss; she put yellow rice in a saucepan with water to cook, chopped up summer squash and started it sautéing on the stove, and set up her laptop in the kitchen so she could watch Suits while she cooked.  Throughout her time in the kitchen, she was careful to avoid any of the surfaces or utensils that had been used on meat by our other roommate and had not been washed yet.  After the first two parts of her meal had some time to cook, she started heating up some tex-mex style jack fruit meat substitute in a frying pan.  When she was finished cooking, she put her food on a small plate and brought it and her laptop over to the couch in the living room without even glancing at the kitchen table.  She ate her entire meal on the couch while continuing to watch suits.  After her meal she stayed on the couch for several minutes until she reached a good stopping place in her TV show and returned to the kitchen to wash the dishes and put away the left-over food.  Later that evening she did use the kitchen table, but not to eat.  Instead, she sat at the table and did homework for a couple of hours.

When I interviewed Ashley, I asked questions based on the knowledge I had collected while observing her.  I learned that as a child, she always either ate outside on the outdoor furniture when the weather was nice, or on her couch while she and her family watched TV together.  There was little to no preparing of either space before eating.  After the meal, whichever member of her family had not cooked had to clear and wash the dishes.  When I asked if she and her family ever used the dining table she said that they did but only for special occasions, holidays, and family gatherings.  The table was reserved for when they had company and still only if the occasion required formality.  The table would be set with all the nicest dishes and utensils, and often bore some decoration having to do with the theme of the occasion.  She also told me that when the table was in use, she still was not allowed to use it.  The table was for adults only and she and her cousins and sister had to sit at the kitchen island and eat.  However, she and the other kids still had to help clean up the table when the meal was over.

Ashley’s experiences with her kitchen and table are vastly different from my own.  At one point, from a place both of curiosity and my own bias, I asked her how they kept the couches clean if they ate on them.  The reason my mother always cited for not allowing any food on the couches was that I would spill and get food on them.  But when I asked, Ashley just laughed.  She said that she had never thought about that before and that she didn’t think that she or her family ever spilled food anywhere.  She had white couches growing up, so she probably would have known if they did happen to spill something.

Learning about Ashley’s childhood table provided context for how she uses the kitchen table in our current living situation.  In her childhood she and her family almost never ate at the table and now she still almost never uses it for eating purposes.  She still likes to watch TV while she eats, and even went as far as to say that she feels “weird” when she doesn’t have anything to watch.  Based on her account of the white couches, I can infer that it was also part of her family’s mealtime culture to be especially neat eaters.  Based on my observations, I can confirm that she is in fact very tidy when she eats.  In our apartment, I can remember one distinct time that she did eat at the table; when we hosted several friends for dinner.  Just like in her home growing up, eating at the table is mostly reserved for special occasions.  For Ashley, the table means friends, family, and celebration.  It is not used for everyday eating which makes occasions all the more special for her when the table is eaten at.  I learned a lot more about my friend, and a food and eating culture that greatly contrasts my own.  This was a fun and interesting study that I hope helps me practice more cultural relativism when I learn about more different cultures in this class and in my daily life (Crowther XXI).

Works Cited:

Crowther, Gillian. Eating Culture: An Anthropological guide to food. Toronto: University of Toronto press. 2013.

Tamales de Pollo con Chile Verde (Tamales with Chicken in Green Sauce)

One of the most important foods in Mexican tradition and to my family is the tamal.  Tamales are mainly made of masa, or finely ground hominy wrapped and steamed in corn husks or banana leaves. They can have a variety of sweet or savory fillings.  They are very difficult time consuming to prepare and thus are typically served in special occasions.  My family always has tamales on Christmas.  Every year, the women in my family set aside an entire day in the week leading up to Christmas to communally prepare tamales. In order to efficiently make an enormous quantity of them, we form an assembly line, with each family member performing a different step in the process. By the end of the day, we have enough tamales to last everybody several weeks and some to give to our friends.  This process and hard work are a part of my most treasured memories of Christmas and the holidays.  Tamal day is one of the only times every year that everyone is in the same place and it marks a time of celebration.  Tamal day is also the time when you get to hear the best “chisme” (gossip) all year.  All day while we make tamales, the women in my family chat in Spanglish; by the end of this long day we all know everything interesting that has happened to everyone we know since the last time we were all together.  My mother is from a very small Mexican town, so naturally “chisme” plays a significant role in the culture of the town.  You can’t have good chisme without tamal day and close family and friends.

However sexist, in my family and in much of Mexican tamal tradition, only women are taught the tamal making process and enlisted to help out on tamal day.  The process has been passed from mother to daughter or grandmother to granddaughter since beyond anyone in my family’s memory.  This dish and the process of making it also has a strong emotional significance for me because of my memories of my mom slowing teaching me how to make them and becoming slightly more involved every year.  Every time she would teach me a new step in the process she would tell me about when she learned how to do that step from her Nana Clara, and exactly what Nana Clara said to do.  Tamales bring me closer to the people I love and connect me to the distant past of my long-gone ancestors.  Another interesting thing about my family’s tradition of passing down recipes, is that everything is communicated verbally, and pupils learn by doing.  In fact, this is probably the first time this recipe has ever been written down.  Writing an official recipe for these tamales was difficult, as none of the specific amounts or ratios of ingredients have ever been specified.  Everything is measured by sight, taste and prior knowledge.  To truly know how to make my family’s tamales one must be a participant in several tamal days.

Tamales are as ancient as Mexico itself.  The first tamales were made in precolonial Mesoamerica by native Mexicans.  Tamales were often used as ceremonial food on religious holidays and days of celebration.  Corn, being native to the Americas was a vital staple food for the natives of ancient Latin-America.  Corn was such a large contributor to the livelihood of ancient Mesoamericans that many worshipped a corn deity.  The tamal spread from Mexico to much of Central and South America and the Caribbean.  Now, every region has a distinct version of the tamal, however they are all recognizable by their outer layer of corn husk or banana leaf and the masa inside.  Tamales are still made and eaten for the same reasons they have been for thousands of years; to celebrate religious holidays and family.

Some of my family and I preparing to eat tamales on Christmas.

Picture from https://www.cocinadelirante.com/receta/carne/receta-facil-de-tamales-verdes

Receta (recipe):

Ingredients:

2 pounds masa

1 pound lard

6-8 serrano chiles

3 pounds tomatillos

1.5 pounds chicken, boiled and shredded

Salt

½ onion

2 cloves of garlic

Several family members

Procedure:

  1. Soak the corn husks in hot water.
  2. Shell the tomatillos and cook them in water in a large pot with the chiles until they are soft.
  3. While the tomatillos and chiles are cooking, knead the masa in a large bowl for 10 minutes. Add a small amount of melted lard and continue kneading.  Repeat this every few minutes until the masa is fluffy.
  4. Use a blender to grind together the cooked tomatillos, onion, and garlic. Add 2-3 chiles at a time, blend, and taste until the sauce is the desired spiciness. It should be VERY spicy but not inedible. Salt to taste
  5. Stir the shredded chicken into the tomatillo sauce.
  6. Choose the largest corn husks and spread a thin layer of masa on the smooth side of each one. The masa should be spread until there is 1 cm of open husk on the flat end and either side of the husk and it reaches halfway up the length of the husk.
  7. Place a small amount of filling (chicken in green sauce) over the masa in each corn husk. Make sure it does not spill over the borders of the masa.
  8. Fold the husk. First, fold the right side and left side over the filling so they both completely cover it (in thirds), and then fold the thin end of the husk up.
  9. Steam the tamales in a covered tamalera (tamal pot) or large regular pot with a vegetable steamer with water. Line the pot with left over husks before placing the tamales in it. Steam them for 40 minutes to an hour.  Check the water level at regular intervals; it should never touch the tamales, but add more if most of it has evaporated.
  10. Serve or refrigerate. Tamales can also be frozen for greater longevity.