All posts by Nameekah Lapaix

‘Slave State’ of Mexicans

This article recounts an investigation into a company named Pure Forest based in Idaho with branches into Northern California, which has been found to be the site of forced labor trafficking. Many of the migrant workers forced to work for their company are from Mexico, and “stained with toxic chemicals and threatened with guns”. They couldn’t leave because the company supervisor confiscated their passports and they are usually hidden out of sight. U.S. Attorny Benjamin Wagner stated, ” on the labor side, it’s hard to say how widespread trafficking is because it’s not a crime that has really bright lines around it- easy to find, easy to see.” They were given the opportunity to work under said company by an agency specializing in helping migrants to obtain jobs.

Recently comedian Chris Rock commented on California as a modern day slave state for people of Mexican descent. He stated while talking on Hollywood “….It’s the most liberal town in the world, and there’s a part of it that’s kind of racist — not racist like “F— you, n****r” racist, but just an acceptance that there’s a slave state in L.A. There’s this acceptance that Mexicans are going to take care of white people in L.A. that doesn’t exist anywhere else.”

Do you believe this assertion by Chris Rock to be true? Is there an acception, maybe not just in California, but all across America that Mexicans, or more realistically, people of latino ethnicity, must work the menial jobs? In conjunction with the first article do you feel people are more likely to get away with forced labor trafficking because the general public allows these companies to get away with it?

Borderless Protests

Hundreds have walked out over protests against the Mike Brown Grand Jury non-indictment and now the Non-indictment of Eric Garner. However, this is not the central purpose of this post. I want to highlight the cross-border support and feedback and pose a very serious question, which is whose job is it to restore democracy, equality, and justice in America when those in power are not held accountable for their abuse of it? In situations and instances where a country has civil unrest and individuals are being oppressed by powers (who aren’t political allies, that is), the US has asserted itself as the righter of wrongs, the restorer of justice! But who will restore justice and eradicate oppression in the land of the free? The government? Thousands are protesting and even more are hearing the voices, rage, and fears of the African American community, but who among those in power can and will act for change against this system?


Throughout various institutions, including Emory, from across the borders in the UK, Japan, China, Mexico, Brazil, there has been an onslaught of support for the #blacklivesmatter movement and against the injustices we’ve watched unfold. Thousands are coming together and supporting lives and it is the decent thing to do after all. President Obama has stated that he wants the police force throughout the states to use more cameras, but we’ve seen an officer kill an individual on video, so one wonders what good police cameras will do. Many are continuing to petition for laws that protect citizens against police brutality. Amnesty International has condemned the police use of unnecessary force, and the UN has issued a statement. As people are filled with outrage and upset over these incidents, it’s good to remember all the people coming together and standing against the injustices on American soil.  In a
seemingly borderless issue, who holds the power to fix this ? Does that responsibility fall in everyone’s hands?


The past day the U.S. Department of Justice released an outline for a new ‘use of race’ policy for the police force. It “builds upon and expands the framework of the 2003 Guidance and aims to dissolve “biased practices. Which promote mistrust of law enforcement, and perpetuate negative and harmful stereotypes”.

I suppose the question I’ve come to ask myself as time transpires and more of these cases reach the public eye and not just the local sphere is ‘quis custodient ipsos custodes'(Satires VI, lines 347-8). Which translates to who watches the watchmen? Even Plato pondered on what it means and how to have a powerful force held in account for their actions. For the longest of time, society has, generally, regarded the police as the moral good. Even if their actions are questionable, we assume they are acting under the moral good, and therefore their actions are forgivable. But what happens when the actions are unforgivable and the moral good is made hazy from internalized racism and biased practices? Who do we have in this day and age to hold the police accountable for their actions? Who holds sovereignty over these watchmen? Do you think that something like this document and policy can make a drastic change in how police handle stops and activities?


There are two parts of this document which bother me, as they seem to do the very thing the document is attempting to shun. Under discussion A, there is a section where crime rates are discussed. The diction actually harms their argument, if there is no conclusive evidence that “certain crime rates among certain groups” exist, then using the argument of ‘some’ biases and skews whatever neutral stance the wish to partake in. That portion sounded like they were trying to justify the use of ‘profiling’ based on inconclusive ‘statistical evidence’ that have long been argued because of overall discrepancies. Am I the only one to feel that way about that portion?


Finally, the portion where they state they may “use a listed characteristic in connection with source recruitment” such as in the case of a terrorist organization. Let’s not beat around the bush, the characteristic they are referring to is race/skin color and in most cases, they are looking for brown people. Do you believe that these policies truly change anything within the system, or are they temporary band-aids to quell the situation and appease people who ask for ‘change’?

Colorblindness and Charity Johnson

This is less of an article, more of a psychological study, on the impact of being primed to see things in a “colorblind” manor on both the minority experiencing the prejudice and the individual who has been conditioned not to see their prejudice.  Priming, being a memory effect where your exposure to a certain stimulus will incite and influence your response and behaviors to another. So, being raised to see no color will ultimately render you unable to see color as a factor in all the things that it is undeniable factoring into.
The reason I chose this particular article, is because, and honestly, individuals I know on facebook frustrate me to no end with their denial of race being an issue in things that it is an issue in. Not to mention, the effects of not seeing a person’s race as part of their identity and a factor in their experiences. Ultimately, the study wants to make known the effects of ideologies on one’s own, as well as, other’s cognitive abilities and behavior.
This ties in nicely, in my opinion, with Michelle Alexander’s proposition of mass incarceration as targeting minorities and everyone else is failing to see it as an issue because of the colorblind ideologies we have been implicitly conditioned to accept. For example, take this article , where a 34 year old woman assumes the identity of a young teen and lies to a coworker so that the coworker could grant her a living space, food, clothes, etc. Ultimately, she gets away with being treated as a child, but the first response was not to question whether or not she is psychologically sound? If she isn’t regressing due to repressing or has any sort of mental disorder (mind you, she was on medication), because all of her actions should beg the question…Why? No, instead, they have booked her in jail for several months. What’s more disturbing, to me, were the slew of comments about her leeching off the system, or that ‘she deserved it’. Which ultimately, I view as another way of saying ‘I don’t see your humanity and I don’t care to understand your circumstances.’  Rather than help and re-establish, the prison, in this case becomes another form of social control for profit.