Power of Language

Power of language

My  experience visiting the Beat Exhibit is intriguing. Among all the artifacts in the exhibit, two of the artifacts are particularly interesting to me. One is the propaganda ‘Black People Boycott’ and the other is a letter. Although the two artifacts display different focuses of the Beat generation, they are similar because both employ the power of language.

I will start with discussing the propaganda. The aim of the propaganda ‘Black People Boycott’ is to convince and urge the government to enrich the African-American population by providing them more education opportunities. The opening of the propaganda ‘Now Now Now’ immediately builds up a tone not only authoritatively didactic, but also an immediate urgency. The author then makes a juxtaposition between ‘Christmas and ‘Thanksgiving buying’ among American middle/high class society and ‘food and medicine’ in Philadelphia or suburbs. Christmas and Thanksgiving shopping represents American consumerism and capitalism—they are leisure activities which people do during holiday seasons. On the contrary, ‘food’ and ‘medicine’ are necessities for living. By indicating a ’No’ in front of holiday shopping, the author effectively denounces government’s ignorance, as it only cares to promote unnecessary bourgeois shopping but forgets what really matters: survival of low-class society. The action oriented verb ‘hit’ at the beginning of the last line parallels with the word ‘hurts’ in the end, which again effectively indicates the problem among black population: insufficient funds for education. I find this propaganda really effective in terms of promoting government action. Moreover, the use of word ‘hurts’ and the juxtaposition between the lives of middle to high class Americans and the black population consequently evoke a feeling of guilt/shame. Overall, the author’s usage of language and literary technique are really effective and powerful in promoting actions.

Another artifact is Richardson’s let to Laura Ulewicz. this is a letter about Ulewicz work being included in Penguin poetry anthology. However, Laura Ulewiz’s work did not make to publication because the editors concluded that a volume featuring female writers would not be sufficiently profitable. An offensive rejection to the female writers, it must be hard for Richardson to tell Laura Ulewicz that the rejection of her writings was merely because of her gender. However, Richardson still manages to deliver his implicit message considerably yet effectively to Laura without sounding offensive. The letter begins with using a numerical hyperbole ‘thirty million apologies’ which quantifies his feeling of guilt and apology for failing to respond her question within suitable time frame. The hyperbole effectively conveys Richardson’s guilt, and displays his full respect to Ulewicz. Richardson then states that he has to reject Ulewiz writing, but tried his best to accommodate the language so it sounds less offensive. He first generalizes the rejection, indicating that ‘all female volume has collapsed’, implying that it is not due to Ulewiz poor personal performance. He then indicates that he has to think in ‘mixed terms’, which involves a ‘larger’ number of male writers in the Penguine series. The words ‘mix’ and ‘larger’ are all terms which show some degree of inclusiveness. ‘Mix’ suggests a diverse state which involves two genders: although the proportions of male and female writers was not stated, he does imply that the writers they selected were a mixture of both genders. Similarly, the word ‘larger’ also indicates that he does not completely ignore them, thereby showing his respect to women and his efforts of being inclusive. What I want to argue is, although the basis of the rejection is offensive to female gender, Richardson makes the rejection sounds much less offensive and acceptable by his employment of language.

The two artifacts make me in awe of how powerful language could be. From the propaganda ‘Black People Boycott’, we get a glimpse of how language is a powerful tool in exposing the ugliness and ignorance and cruelty of inequality.  Yet, from the letter, we sense that language is equally powerful in disguising/undermining the potential discomforts fostered by inequality.

 

What a Rucksack Contains—Qinyan Shi

Jack Kerouac is among the most famous Beat poets and his work On the Road is considered a defining work of Beat literature. Before my visit of The Dream Machine exhibit, items and objects of Kerouac are what I most want to see and know about.

Coincidentally, among all the books, paperwork and installations, the one came into my sight is a rucksack. It was an old military green rucksack belonged to Jack Kerouac. On the rucksack, “US” is printed on the folding flap. Compared with other paperwork arranged in order, the rucksack was presented in the clear glass alone. I chose it because it is a real object other than words, lines, and paragraphs which can be abstract; it evoked more genuine feeling when I looked at it and tried to understand its meaning in this exhibit. It seemed to be empty because it is still flat even with the support installation. But it is also not empty, it contains full of the beat generation spirits. This single item is titled with a great name “Rucksack revolution.”

This rucksack is an evidence of Kerouac’s travel, as it is introduced there was a note in the pocket of the rucksack that described a bad trip. But no matter how the trip is, to travel means to escape from their society of Beat poets and to explore other culture. The freedom that Beat poets perused seemed to all converge on this rucksack. This inspired me that not only words can be evidence, everything belonged to the poet can mean something and therefore can help explain poems and construct deeper understanding  of the poet.

Question left: Is the meaning of travel to Kerouac only about escaping and freedom? How is On the Road related to this rucksack? How to relate comment of critics of the beat generation to this rucksack?

I would read more of Jack Kerouac’s work and other beat poets who were close to Kerouac. Especially I will pay more attention to poem written during the period of his travel and his friends network.

Etching New Horizons: Williams Burroughs and the “Cut-Up” Technique

  1. The installation that I chose to examine is the “Under the Influence” installation by Williams Burroughs. Some of its key features include an envelope addressed to someone named Miles. The envelope contains several cut-up pieces of paper that have random texts. Another key feature of this installation is the quote by William Burroughs that states, “Language is a virus from outer space.” There are also three short paragraphs that discuss Burroughs interest in finding and discovering “new ways of thinking, living, writing, and being.” What drew me to this installation is the emphasis on language and the role it plays in society’s understandings of humanity and cultural expression. It appears that Burroughs plays with language to somewhat deconstruct and create new interpretations of the texts that he utilizes. What is also important to note is the emphasis on experimentation during the Beats period; there seemed to be a direct move against convention and tradition.
  2. The installation relates to the theme that we discuss regarding the cultural significance of language, and how artists manipulate language to foster newer, and more nuanced perceptions. This installation reminds me of Marlene Nourbese Philip’s piece, “Discourse on the Logic of Language” and McGuckian’s “Gigot Sleeves.” McGuckian similarly fuses various texts together to create her own poetry. Whereas Phillip revises the archive of language to, in part, trace historical origins and the gendered understandings of culture.
  3. Some of the questions that this installation poses for me is how much of these texts does Burroughs feel is his own creation? “Under the Influence” often refers to drinking or alcohol. How might title relate to the effect of Burroughs’ work? The way I would go about finding some of the answers to these questions would be to go into some of Burroughs’ personal diaries and collections. I would like to trace his inspiration or motivation for this type of work, or “Cut-Ups.”

Counting on Courts- Social Change through the Law – Laura Santangelo

I chose the case on The Counterculture in Court, which features two different items. The first is the ninth and twentieth issue of The Floating Bear. This was a newsletter that published Beat writers and was edited by poets Diane di Prima and LeRoi Jones. The editors were briefly arrested but eventually won the battle in court to published the newsletter, which prompted the cover of the twentieth edition, saying “Hello Ma, I Glad I Win!” The second feature was of The Love Book by Lenore Kandel. This erotic collection of poetry was seized by police in 1966 for violating obscenity laws. This helped to sell the collection and eventually it was found not to violate obscenity laws, prompting Kandel to donate a portion of profits to the Police Retirement Association, as the lawsuit helped the book succeed. I picked this case because I have always found the role of the courts and law in cultural revolutions interesting, possibly because my father is a lawyer. The idea of defining what is obscene is a challenging question and it was legally decided in 1973 in Miller vs. California, meaning these cases against Beats writers are part of what set the stage for a formal definition. To me, this raises the question of how the Beats movement tied to the larger discussion of obscenity in America at that time. To answer this, I would need to do more legal research, possibly looking more specifically at the actual court cases of Beats writers, as well as cases outside of this movement. This connects with many of the poems we have looked at that focus on social change because at the root, the Beats Movement is challenging the mainstream culture. I was already interested in looking at Alice Walker’s activism through her work, so the entire exhibit was interesting to understand how to go about telling a story about activism, both by framing the social context and the long-term implications of such efforts. Although I will be focusing on one person, not an entire movement, it was a good reminder to try to show diverse examples that focus on various different themes. For the Beats exhibit, this came in the form of discussing topics like the courts, conscientious objection, and how many influential Beats writers came together.

Kerouac and Travel: The Road to Acclaim – Devon Bombassei

Although I was captivated by many cases and installations within the Beats Exhibit, I was particularly drawn to the cases centered on Jack Kerouac, and his literary inspiration. I was immediately struck by the lone, ragged backpack, or “rucksack,” sitting staunchly in a clear case. While subtle, this military rucksack, for Kerouac, came to symbolize the greater theme of constant movement; in turn, it became a symbol for one of his principal literary inspirations: travel. In addition to the prominent theme of travel, another key feature the case displays, in a more nuanced light, is the pervasive value of community in Kerouac’s career and life. While the rucksack was just a means permitting Kerouac to constantly be on the road, or in the service, it more significantly permitted him to be apart of different communities, and friendships, along the way. To this end, I was captivated by the ability of a single inanimate object to convey deep, and substantial, themes intersecting Kerouac’s constantly moving career and life.

This case, and the way it focuses on “spontaneous prose” and movement, relates to our study in class of the fragments and collage unit. In essence, just as Kerouac drifted through many towns, even countries, his prose mirrored such spontaneity and unconventionality, uniquely defying form. Kerouac’s work can be looked on as a collage of experiences transcending his travels, and the communities he passed through as he went. In addition, when we studied many of the poems that defied conventional form, they shared the same reverence for “white space,” or leaving space open in the body of the poem to permit the reader to breathe, and subsequently reflect. Similarly, Kerouac believed the open road, one of his greatest literary inspirations, to symbolize freedom, an open future, and endless possibility. This reverence for the white space or “possibility,” furthermore, is mimicked in his writings, and in the poets we studied in class. Moreover, I will use this exhibit to help me structure my own virtual exhibit for my final project by incorporating short quotes, images, and themes/ inspirations that have greatly impacted the poet, as is done in Kerouac’s exhibit.

Some of the questions this case raises for me are as follows:

  1. Besides “soul-searching” and an affinity for the “open road,” were there other, more pressing, reasons that brought Kerouac to the road, or a life of travel, and that subsequently inspired his writings?
  2. Could Kerouac’s travels have been inspired in some way by the prominent counterculture of the time? For example, did he travel to escape? To rebel?

To satisfy my curiosity regarding Kerouac’s purpose on the road, and his search for meaning through travels, I would research through his novels and other writings, and look for significant clues into his reasons for travel. In addition, I would look for quotes potentially by family members, or even friends, that might lend insight into the reason why traveling was such a prominent calling in his life, and inspiration for his writing.

The Sound of Poetry — Colleen Su

The object that I chose is “Written on the Breath”. It is a collage of poetry reading poster of various artist and poets. The collage mentions that even though poetry reading is very common today, it, in fact, flourished only recently after World War II with the Beat Generation. I was drawn to this case because after I went to the literary event “‘Howl’ at Emory”, in which Emory faculties and students perform Ginsberg’s “Howl” and local poets read their own Beat-inspired poems, I truly felt the difference between reading poems and hearing them. Hearing the poem engenders more intense emotion than merely looking at them, and depend on the reader’s voice, the audience might pay attention to things that they did not notice when they were reading the poem.

This case reminded me of the guest speaker we had in class that performed Ted Berrigan’s poem which was accompanied by a film clip. We also watched many videos of poets reading their own poem, such as Ocean Vuong’s “Night Sky with Exit Wounds” and Marlene NourbeSe Philip’s “Discourse on the Logic of Language”. All these experiences made me think that reading is not the only way to appreciate and understand poems, sounds also matter.

This case gives me inspirations on my final project because I always thought one case of an exhibit can only contain one object, and I never thought of using the form of collage to include various materials that address similar topics. Furthermore, after looking at the exhibit, I realized that the materials included in an exhibit can be very different. It can range from actual poems and magazines published during that period to personal items like love letter and passport of the leading figure of the movement. A wide range of materials can be included as long as there is an overarching theme that ties all the pieces together.

After looking at the case, some questions I had are that why is poetry reading only started recently considering that poetry writing has such a long history, and what made poets start to realize the importance of poetry performing? To answer these questions, I would need to go search online or from the library the history of poetry. I also need to look up the beginning of the Beat movement to see what inspired the poets to start poetry reading.

Cutting Up to Building Up – Claudia Tung

The case that I chose is called “Writing with Scissors”, and the object on display is William Burroughs’s cut ups in a folder from circa 1960s. There are lots of different sizes of squares and rectangles of paper with words from many passages of texts. This case first drew me to it because it just looked strange and interesting because I wondered why someone would cut up passages and what they were planning to do with the squares.

Although this case talks about a technique called the cut-up writing technique, it reminded me of the works by Ted Berrigan and Medbh McGuckian. During one of our MARBL visits, we saw Ted Berrigan’s process of scratching out words from a book to create an entirely new work. During class, we also saw how Medbh McGuckian would choose bits and pieces from other poems/works to forge her own poem. Both of Berrigan’s and McGuckian’s work “borrow” words/phrases from other work, just like what Burroughs was doing with the cut-ups. These are all examples of intertextuality, which I think is a very creative and innovative way to create your own piece of work. This installation gives me ideas on how I might structure my own virtual exhibit because the Beats Exhibit allowed me to see how bits and pieces of artwork are insights to the artists’, poets’ or writers’ character and thoughts, and that they create these kinds of work for a reason. The exhibit gave me an idea on what types of materials I should be looking at for my poet to really get to know her and put together a meaningful virtual exhibit.

Some questions that came up after looking at this installation at the Beats Exhibit were: how did Burroughs choose which passages to cut from? How did he put the cut ups together? Did all the phrases on the square have to match with the other phrases from another square or did he only do one line at a time? I would love to read a collection of Burroughs’s work along with where and how he got his sources. I want to discover how he approached this intertextuality technique and what kind of new texts he liked to create. Through these examples of his work, I can look into this train of thought as he puts together the cut-up passages. I would most likely have to look at scholarly books if I want to also read about the sources of the texts. I am also aware that there were past exhibits in museums, such as the Irish Museum of Modern Art, that showcased Burroughs’s work. I would love to attend one of these exhibits to learn more about Burroughs’s creativity and ideas because it really is a unique approach to writing.

Cultural Connections in Beat Poetry)

I have chosen the Beat Hotel case, which feature a poem by Gregory Corso entitled “Bomb”, the notes of the poet Brion Gysin from his  time at the Beats Hotel, and a collection of poems by Allen Ginsberg in a book entitled Kaddish. These items are products of a unique culture that spring from a no-name hotel in Paris during the 1950s and 60s. These poems were written by poets who were inspired by their culture and the events around them.  Kaddish is a collection of poems inspired by the Jewish prayer for the dead. This was written as an elegy for his mother. The poem “Bomb” is a poem written in the shape of a mushroom cloud, written during the Cold War to highlight the threat of nuclear annihilation. I was drawn to the case because of the unique method in which the poetry was constructed.

The poems, as mentioned before, lack a conventional structure. This presents fascinating insight into the construction of the poem. The texts in this case provide a fascinating glimpse into the culture around which the Beats Generation was created which lead up to the Counterculture movement. Reading the poem “Bomb” and Gysin’s notes from the Beats Hotel remind me of the poem “Map of the Americas” by Qwo-Li Driskoll. In this poem, he creates an image of North and South Continents, displaying an inextricable link between the people living in the continent, and the land itself. Similarly, E.E. Cummings experiments with the format of his poem, creating a work that makes very little sense on its own. We are forced not to look at the words that are written on the page, but the meaning behind the format. Similarly, the notes by Gysin and the poem “Bomb” are written in free verse, putting emphasis on the meaning of the shape of the poem. The inspiration for the poem not only come from the culture of the poet was raised in, but also from the inspiration drawn from his fellow poets. Reading these poems, I think I have a good idea of how I can structure my essay. Using an overarching stylistic connection, I will examine how the poet’s works are connected across poems and the underlying cultural influences which lead the poet I have chosen for my final project to adopt the particular style and format for his poem. I will also examine the underlying cultural influences which lead my poet to publish his works as he did.

I am fascinated with the political and cultural influences on the Beat Generation at the time, and would love to explore how the Beat Generation has or has not affected the inhabitants of the Latin Quarter. I would collect information online about Paris in the middle of the 20th century and search documents online to determine whether these poets had an intellectual affect on Parisian culture.

Appreciating Absurdity-Katie Flaherty

I’ve chosen the case containing Jack Spicer’s mimeographed newsletter “What to do with the Boston Newsletter” and Bob Kaufman’s “Abomunist Manifesto”. As its title suggests, Jack Spicer’s work is a faded list of ways to handle the Boston Newsletter. He proclaims that readers must share or destroy the newsletter; they mustn’t keep it. Considering that many people collect newsletters, these clear instructions seem almost ridiculous. Continuing on the theme of absurdity, Bob Kaufman’s “Abomunist Manifesto” demonstrates how “abomunists” reject conformity and normalcy of all kinds including pain and debts. Together, these works show a clear refusal to accept convention, habit, and commonness.

I was initially drawn to this case for 2 primary reasons. The first being that I grew up in Boston and enjoy literature like “What to do with the Boston Newsletter” that references my beloved city. Additionally, I immediately drew a comparison between the “Abomunist Manifesto” and my favorite book: George Orwell’s “Animal Farm”. Bob Kaufman’s list resembles the seven commandments put forth by the pigs in “Animal Farm”, which are based upon the Communist Manifesto. All three possess an odd and somewhat ridiculous sense of confidence and authority.

Furthermore, this case reminds me of our class conversation around line, syntax, spacing, and how poems appear on the page. Jack Spicer’s publication consists of numbered items separated by large spaces. I believe that Jack Spicer chose this format in an effort to represent his opinions as definite instructions, similar to those included in every game box. Readers are accustomed to following numbered steps and therefore Jack Spicer’s numbering provides authority. Similarly, Bob Kaufman demands authority through the use of capitalization in the first section of the “Abomunist Manifesto”. In this section, every letter of every word is capitalized to call attention to its importance. Also, Bob Kaufman writes the capitalized lines in parallel structure so that the content is easily accessible to the ordinary reader. The coupling of these structurally authoritative poems inspires me to organize my final project by unspoken content and themes.

My inspection of “What to do with the Boston Newsletter” and the “Abomunist Manifesto” leads me to question how these publications were initially received. Nowadays these works seem rather absurd, but were they ridiculous in their own time? Were these writers appreciated or shunned? To answer these questions I must garner a greater understanding of the political climate of the late 1950s. By understanding the parties, conflicts, and priorities of the time, I would be able to discern how these works fit into 1950s culture.

Breaking the English Language Conventions — Claudia Tung

“Self-Portrait, New City Replicant” by Ching-In Chen (Nov. 1 Poem-a-Day) is like a piece of work where Marlene NourbeSe Philip and Gertrude Stein collaborated on. It follows unconventional grammar and syntax structure that makes it difficult for readers to interpret the poem without deeper analysis, much like the poems by Philip and Stein. More specifically, Chen’s poem reminds me of the poems in Zong! by Marlene NourbeSe Philip visually. The structures of the poem are similar because both poems utilise enjambment and don’t follow a specific meter, and there are no coherent sentences in either works. Both poems have words scattered around the page with large spaces in between the words, and they don’t link up to create proper sentences. However, there are some differences between the poems. For example, the poem by Ching-In Chen is slightly more cohesive because there are phrases scattered around the page, while the poems in Zong! can have words, letters, or phrases scattered around the page, which looks messier and even more disconnected.

                                  

“Self-Portrait, New City Replicant” also reminds me of Gertrude Stein’s Tender Buttons because of the way the poet writes the phrases. Although some of them make sense, there are a few that are rather unorthodox. For example, “adjust the replica body”, drinks the page” and “in the yesterday travel rain” sound like phrases that Stein would write because of the way the phrases are formed. They don’t follow the normal sentence structures and they don’t make sense as a phrase. In addition, Chen writes about different and unrelated things throughout the poem, like Stein does. For example, he talks about heating a sister in the beginning, being comfortable to eat in the middle and an unseasoned tree at the end. None of these sentences go together, like the poems in Tender Buttons. Just to show a comparison, Stein would write things like “boom in boom in, butter”, “wood a supply” and “it is a need that state butter” to describe butter.

Poems like these have always made me wonder what poetry is defined as. There are always a few questions that come along with these unconventional poems: how do the poets even come up with these kinds of phrases? How are we supposed to make sense of them? Why do they write like that and what are they actually trying to convey? As a student without a real talent in poetry, it makes me think that I could write random sentences and become a successful poet because people can interpret my random sentences their own way and assume that it is what I intended to express through the poem. However, I’m sure that there is a much more complicated and meticulous process that goes on behind the poem, which I would love to learn about through personally interacting with the poet.