{"id":848,"date":"2014-06-23T14:21:47","date_gmt":"2014-06-23T14:21:47","guid":{"rendered":"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/?page_id=848"},"modified":"2014-06-23T14:21:47","modified_gmt":"2014-06-23T14:21:47","slug":"terms-issues","status":"publish","type":"page","link":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/terms-issues\/","title":{"rendered":"Terms &amp; Issues"},"content":{"rendered":"<ul class=\"display-posts-listing\"><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/05\/31\/african-american-studies-and-postcolonialism\/\">African American Studies and Postcolonialism<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/anglophilia\/\">Anglophilia<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/apartheid\/\">Apartheid<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/apartheid-literature\/\">Apartheid Literature<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/arranged-marriages-matchmakers-and-dowries-in-india\/\">Arranged Marriages, Matchmakers, and Dowries in India<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2020\/09\/09\/biocolonialism\/\">Biocolonialism<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/bollywood-and-women\/\">Bollywood and Women<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/booker-prize\/\">Booker Prize<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/caste-system-in-india\/\">Caste System in India<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/chicana-feminism\/\">Chicana Feminism<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/christianity-in-india\/\">Christianity in India<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/colonial-education\/\">Colonial Education<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/colonialism-and-architecture\/\">Colonialism and Architecture<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/communism-in-india\/\">Communism in India<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2020\/09\/09\/coolitude\/\">Coolitude<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/cricket\/\">Cricket in the West Indies<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/divorce-in-india\/\">Divorce in India<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2020\/01\/21\/environmental-colonialism\/\">Environmental Colonialism<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/essentialism\/\">Essentialism<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/female-genital-cutting\/\">Female Genital Cutting<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/field-day-theatre-company\/\">Field Day Theatre Company<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/filipino-american-literature\/\">Filipino American Literature<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/gandhis-salt-march-to-dandi\/\">Gandhi\u2019s Salt March to Dandi<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/gender-and-nation\/\">Gender and Nation<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/geography-and-empire\/\">Geography and Empire<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/hegemony-in-gramsci\/\">Hegemony in Gramsci<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/homophobia-and-postcolonialism\/\">Homophobia and Postcolonialism<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/hybridity-postcolonial-music\/\">Hybridity and Postcolonial Music<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2020\/09\/13\/introduction-to-postcolonial-queer\/\">Introduction to Postcolonial \/ Queer Studies<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/jews-in-india\/\">Jews in India<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/kathakali\/\">Kathakali<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/kerala-and-the-god-of-small-things\/\">Kerala and The God of Small Things<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/language\/\">Language<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/languages-of-south-asia\/\">Languages of South Asia<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/list-of-writers-and-filmmakers-from-the-indian-subcontinent\/\">List of Writers and Filmmakers from the Indian Subcontinent<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/magical-realism\/\">Magical Realism<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/maps-in-colonialism\/\">Maps in Colonialism<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/marx-and-the-idea-of-commodity\/\">Marx and the Idea of Commodity<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/metafiction\/\">Metafiction<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/mimicry-ambivalence-and-hybridity\/\">Mimicry, Ambivalence, and Hybridity<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/museums-and-colonial-exhibitions\/\">Museums and Colonial Exhibitions<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/myths-of-the-native\/\">Myths of the Native<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/nationalism\/\">Nationalism<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/nobel-prize-in-literature\/\">Nobel Prize in Literature<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/nuclear-proliferation-in-the-third-world\/\">Nuclear Proliferation in the Third World<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/orientalism\/\">Orientalism<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/partition-of-india\/\">Partition of India<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2018\/05\/02\/partition-oral-histories\/\">Partition: Oral Histories<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/postcolonial-novel\/\">Postcolonial Novel<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/postcolonial-performance-and-installation-art\/\">Postcolonial Performance and Installation Art<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/representation\/\">Representation<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/sepoy-mutiny-of-1857\/\">Sepoy Mutiny of 1857<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/spice-trade-in-india\/\">Spice Trade in India<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2020\/02\/17\/subaltern-studies\/\">Subaltern Studies<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2020\/08\/19\/the-postcritical-turn-and-postcolonial-studies\/\">The Postcritical Turn and Postcolonial Studies<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/third-world-and-third-world-women\/\">Third World and Third World Women<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/transnationalism-and-globalism\/\">Transnationalism and Globalism<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/victorian-women-travelers-in-the-19th-century\/\">Victorian Women Travelers in the 19th Century<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/women-islam-and-hijab\/\">Women, Islam, and Hijab<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/yeats-w-b-and-postcolonialism\/\">Yeats, W.B. and Postcolonialism<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/yoruba-women-and-gelede\/\">Yoruba Women and Gelede<\/a><\/li><li class=\"listing-item\"><a class=\"title\" href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/zimbabwes-struggle-for-liberation\/\">Zimbabwe\u2019s Struggle for Liberation<\/a><\/li><\/ul>\n","protected":false},"excerpt":{"rendered":"\u201cTo outsiders, perhaps, Zimbabwe is just a name signifying some random geographical boundaries\u2026 But for me it is different. Rhodesia was a forbidden country for me, a white man\u2019s play land\u2026I was always outside looking in\u2026And I did not know until years of bloodshed and turmoil later just how sweet life could be here\u2026I had","protected":false},"author":1053,"featured_media":0,"parent":0,"menu_order":18,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"footnotes":""},"class_list":["post-848","page","type-page","status-publish"],"jetpack_shortlink":"https:\/\/wp.me\/PaWL6U-dG","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/pages\/848","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/users\/1053"}],"replies":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/comments?post=848"}],"version-history":[{"count":1,"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/pages\/848\/revisions"}],"predecessor-version":[{"id":849,"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/pages\/848\/revisions\/849"}],"wp:attachment":[{"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/media?parent=848"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}