{"id":515,"date":"2014-06-19T12:57:04","date_gmt":"2014-06-19T12:57:04","guid":{"rendered":"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/?p=515"},"modified":"2020-09-06T22:33:25","modified_gmt":"2020-09-06T22:33:25","slug":"bahri-deepika","status":"publish","type":"post","link":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/19\/bahri-deepika\/","title":{"rendered":"Bahri, Deepika"},"content":{"rendered":"<figure id=\"attachment_2645\" aria-describedby=\"caption-attachment-2645\" style=\"width: 180px\" class=\"wp-caption alignright\"><a href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/files\/2014\/06\/DPK.CHI_.jpg\" rel=\"attachment wp-att-2645\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-2645 size-full\" src=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/files\/2014\/06\/DPK.CHI_.jpg\" alt=\"Deepika \" width=\"180\" height=\"238\" \/><\/a><figcaption id=\"caption-attachment-2645\" class=\"wp-caption-text\">Image provided by Deepika Bahri<\/figcaption><\/figure>\n<h3>Works<\/h3>\n<p>Bahri has a particular interest in aesthetics, and has worked to develop this area in postcolonial studies. In\u00a0<em>Native Intelligence: Aesthetics, Politics, and Postcolonial Literature<\/em>\u00a0(2003), she writes about the \u201caesthetic dimension\u201d of postcolonial literature, borrowing a phrase from the Frankfurt School theorist, Herbert Marcuse (see also\u00a0<a title=\"Adorno, Theodor\" href=\"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/01\/65\/\" target=\"_blank\" rel=\"noopener noreferrer\">Theodor Adorno<\/a>).\u00a0 This book argues that postcolonial literature needs to be read not only as postcolonial, but also as literature. How, Bahri asks, do aesthetic considerations contest the social function of postcolonial literature? In answering, her book takes on two tasks: first, it identifies the burden of representation borne by postcolonial literature through its progressive politicization. Second, it draws on Frankfurt School critical theory to reclaim a place for aesthetics in literary representation by closely engaging with the works of<a title=\"Mistry, Rohinton\" href=\"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/11\/mistry-rohinton\/\" target=\"_blank\" rel=\"noopener noreferrer\"> Rohinton Mistry<\/a>, <a title=\"Rushdie, Salman\" href=\"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/11\/rushdie-salman\/\" target=\"_blank\" rel=\"noopener noreferrer\">Salman Rushdie<\/a>, and <a title=\"Roy, Arundhati\" href=\"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/11\/roy-arundhati\/\" target=\"_blank\" rel=\"noopener noreferrer\">Arundhati Roy<\/a>. Throughout, Bahri shows how attention to the aesthetic innovations and utopian impulses of postcolonial works uncovers their complex and uneven relationship to ideology, reanimating their potential to make novel contributions to the larger project of social liberation (see <a title=\"Postcolonial Novel\" href=\"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/postcolonial-novel\/\" target=\"_blank\" rel=\"noopener noreferrer\">Postcolonial Novel<\/a>).<\/p>\n<p>Her 2017 publication, <em>Postcolonial Biology: Psyche and Flesh after Empire<\/em> uses theories of neurobiological plasticity, embodied cognition, and epigenetics to explore the impact of imperial domination on colonized bodies and minds, and their ongoing transformation in today\u2019s global order. Moving beyond \u201cNorth\/South\u201d thinking, the book power examines questions of power over life and lifeways in the relay from colonialism to a late-capitalist, consumption-driven world under new forms of empire in all societies.<\/p>\n<p style=\"text-align: left\">Bahri has edited two collections of essays. Co-edited with Mary Vasudeva,\u00a0<em>Between the Lines: South Asians and Postcoloniality<\/em>\u00a0(1996) is a collection of new interviews, critical essays, and commentary exploring South Asian identity and culture. Sensitive to the false homogeneity implied by categories such as \u201cSouth Asian,\u201d \u201cdiaspora,\u201d \u201cpostcolonial,\u201d and \u201cAsian American,\u201d the contributors attempt to unpack these terms (see <a title=\"Languages of South Asia\" href=\"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/languages-of-south-asia\/\" target=\"_blank\" rel=\"noopener noreferrer\">Languages in South Asia<\/a>, <a title=\"Christianity in India\" href=\"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/christianity-in-india\/\" target=\"_blank\" rel=\"noopener noreferrer\">Christianity in India<\/a>, <a title=\"Jews in India\" href=\"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/jews-in-india\/\" target=\"_blank\" rel=\"noopener noreferrer\">Jews in India<\/a>, <a title=\"Kerala and The God of Small Things\" href=\"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/kerala-and-the-god-of-small-things\/\" target=\"_blank\" rel=\"noopener noreferrer\">Kerala<\/a>). By examining the social, economic, and historical particularities of people who live \u201cbetween the lines,\u201d on and between borders, they reinstate questions of power and privilege, agency and resistance (see <a title=\"Caste System in India\" href=\"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/caste-system-in-india\/\" target=\"_blank\" rel=\"noopener noreferrer\">Caste in India<\/a>). As South Asians living in the United States and Canada, each to some degree must reflect on the interaction of the personal \u201cI,\u201d the collective \u201cwe,\u201d and the world beyond. The South Asian scholars gathered together in this volume speak from a variety of theoretical perspectives; in the essays and interviews that cross the boundaries of conventional academic disciplines, they engage in intense, sometimes contentious, debate.\u00a0 Included in the roster of participants are\u00a0<a title=\"Spivak, Gayatri Chakravorty\" href=\"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/19\/spivak-gayatri-chakravorty\/\" target=\"_blank\" rel=\"noopener noreferrer\">Gayatri Chakravorty Spivak<\/a>, Gauri Viswanathan, <a title=\"Alexander, Meena\" href=\"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/09\/alexander-meena\/\" target=\"_blank\" rel=\"noopener noreferrer\">Meena Alexander<\/a>, <a title=\"Vassanji, M. G.\" href=\"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/vassanji-m-g\/\" target=\"_blank\" rel=\"noopener noreferrer\">M. G. Vassanji,<\/a> Amritjit Singh, Sukeshi Kamra, Amitava Kumar and others.<\/p>\n<p><em>Realms of Rhetoric: Inquiries into the Prospects of Rhetoric Education<\/em>\u00a0(2003), co-edited with Joseph Petraglia, explores the challenges and opportunities faced in building a curricular space in the academy for rhetoric. Although rhetoric education has its roots in ancient times, the modern era has seen it fragmented into composition and public speaking, obscuring concepts, theories, and skills. With a foreword by Wayne Booth, the collection considers the prospects for rhetorical education outside narrow disciplinary constraints and, together with leading scholars, examine opportunities that can propel and revitalize rhetoric education at the beginning of the millennium.\u00a0 Contributors include leading thinkers in the field such as David Bleich, Walter Jost, Carolyn Miller, and others.<\/p>\n<p>In 2006, Bahri edited\u00a0<em>Empire and Racial Hybridity<\/em>, a special issue of the journal\u00a0<em>South Asian Review<\/em>\u00a0 (see <a title=\"Mimicry, Ambivalence, and Hybridity\" href=\"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/mimicry-ambivalence-and-hybridity\/\" target=\"_blank\" rel=\"noopener noreferrer\">Mimicry, Ambivalence, Hybridity<\/a>)\u00a0In the area of global health, she has written a report entitled <em>AIDS Prevention and Control in Tamil Nadu<\/em> for USAID (APAC-VHS Publications, 2002) .<\/p>\n<h3>Other Contributions<\/h3>\n<p>In 2010, Bahri curated the exhibition,\u00a0<em>A World Mapped by Stories<\/em>, for the opening of the Salman Rushdie archive at Emory University.\u00a0 She participated in a panel with Salman Rushdie, Christopher Hitchens, and Deepa Mehta on a symposium titled,\u00a0 \u201cThe Only Subject is Love.\u201d The conversation is available on YouTube\u00a0<a href=\"http:\/\/www.youtube.com\/watch?v=owerxb8rSPo\" target=\"_blank\" rel=\"noopener noreferrer\">here<\/a>.\u00a0 Also available on YouTube is a talk by Deepa Mehta, followed by a panel discussion with Deepa Mehta and Salman Rushdie on the making of the film version of the novel,\u00a0<em>Midnight\u2019s Children<\/em>,\u00a0\u00a0<a href=\"http:\/\/www.youtube.com\/watch?v=pSu70nTOxJk\" target=\"_blank\" rel=\"noopener noreferrer\">\u201cApproaching Midnight.\u201d<\/a><\/p>\n<h3>Books<\/h3>\n<p><em>Postcolonial Biology: Psyche and Flesh after Empire. Minneapolis: U of Minnesota P, 2017.\u00a0 <\/em><\/p>\n<p>Editor.\u00a0 Editor. \u201cEmpire and Racial Hybridity.\u201d Special Issue of <em>South Asian Review<\/em>. 2006.<br \/>\n<em>Native Intelligence: Aesthetics, Politics, and Postcolonial Literature<\/em>. Minneapolis: U of Minnesota P, 2003.<br \/>\nEditor, with Joseph Petraglia. <em>Realms of Rhetoric: Inquiries into the Prospects for Rhetoric Education<\/em>.\u00a0 Albany, NY: SUNY P, 2003.<br \/>\n<em>Partners in Prevention: AIDS Prevention and Control in Tamil Nadu<\/em>. USAID\/CDC, 2002. .pdf format. Published as <em>AIDS Prevention: It Works<\/em>. Chennai: APAC\/USAID, 2002.<br \/>\nEditor, with Mary Vasudeva.\u00a0 <em>Between the Lines: South Asians and Postcoloniality<\/em>.\u00a0 Philadelphia: Temple UP, 1996.<\/p>\n<h3>Selected Articles<\/h3>\n<ul>\n<li>\u201cKey Journals and Institutions in Postcolonial Studies.\u201d\u00a0<em>The Cambridge\u00a0<\/em><em>History of Postcolonial Literature<\/em>. Ed. Ato Quayson. Cambridge UP, 2011.<\/li>\n<li>\u201cPostcolonial Aesthetics in the Culture Industry.\u201d\u00a0<em>Renewing Cultural Studies<\/em>. Ed. Paul Smith. NY: Temple UP, 2011.<\/li>\n<li>\u00a0&#8220;Feminism and Postcolonialism in a Global and Local Frame.\u201d\u00a0<em>Vents d\u2019est, Vents d\u2019ouest:\u00a0<\/em><em>Mouvements de Femmes et F\u00e9minismes Anti-coloniaux<\/em>. U of Geneva Press (with UNESCO), 2009.<\/li>\n<li>\u201cThe Digital Diaspora: South Asia in the New\u00a0<em>Pax Electronica.<\/em>\u201d\u00a0<em>In Diaspora: Theories, Histories, Texts.<\/em>\u00a0Ed. Makarand Paranjape. Delhi: Indialog, 2001. 222-34.<\/li>\n<li>\u201cOnce more with Feeling: What is Postcolonialism?\u201d\u00a0<em>ARIEL: A Review of International English Literature<\/em>\u00a026.1 (Jan. 1995): 51-82.<\/li>\n<li>\u201cDisembodying the Corpus: Postcolonial Pathology in Tsitsi Dangarembga\u2019s\u00a0<em>Nervous Conditions<\/em>.\u201d\u00a0<em>Postmodern Culture: An Electronic Journal of Interdisciplinary Criticism<\/em>\u00a05.1 (1994): 1-59.<\/li>\n<\/ul>\n<p>Her current book project focuses on the representation of racial and cultural difference in literature. Current research projects include the\u00a0<a title=\"Home\" href=\"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/\" target=\"_blank\" rel=\"noopener noreferrer\">PostcolonialStudies Website<\/a>\u00a0and a book-length project on the representation of racial and cultural difference in literature.<\/p>\n<h3>Articles in Refereed Journals<\/h3>\n<ul>\n<li>\u201dA World of Difference.\u201d\u00a0\u00a0<em>College English<\/em>\u00a070.5 (May 2008): 514-20.<\/li>\n<li>\u201dThe Namesake<em>.\u201d\u00a0<\/em>Review Essay.\u00a0<em>Film Quarterly<\/em>\u00a061.1 (2007): 10-15.<\/li>\n<li>\u201dWhat Difference Does Difference Make?: Hybridity Reconsidered<em>.\u201d South Asian Review<\/em>\u00a027.4 (Dec. 2006): 6-30.<\/li>\n<li>\u201dThe World, the Text, and the Postcolonial Critic.\u201d [in press]\u00a0<em>Philosophy Today<\/em><\/li>\n<li>\u201dArguments to Die (and Kill for): Colonial Fantasy, Postcolonial Masculinity, and the Rhetoric of Hindu Fundamentalism.\u201d\u00a0<em>South Asian Review<\/em>\u00a025.2 (Dec. 2004): 23-42.<\/li>\n<li>\u201dPredicting the Past.\u201d\u00a0<em>Modern Language Quarterly<\/em>\u00a0 65.3 (2004): 481-503.<\/li>\n<li>\u201cTelling Tales: Women and the Trauma of Partition in Sidhwa\u2019s\u00a0<em>Cracking India<\/em>.\u201d\u00a0\u00a0<em>Interventions: The International Journal of Postcolonial Studies.<\/em>\u00a01.2 (1999): 217-34.<\/li>\n<li>\u201cTerms of Engagement: Postcolonialism, Transnationalism, and Composition Studies.\u201d\u00a0<em>Exploring Borderlands: Postcolonial and Composition Studies.<\/em>\u00a0 Spec. issue of\u00a0<em>JAC: A Journal of Composition Theory<\/em>\u00a0 18.1 (1998): 29-44.<\/li>\n<li>with Mary Vasudeva. \u201cSwallowing for Twenty Years \/ the American Mind and Body\u201d: An Interview with G. S. Sharat Chandra.\u201d\u00a0\u00a0<em>Journal of Commonwealth and Postcolonial Studies<\/em>\u00a0 5.1 (Fall 1997): 9-17.<\/li>\n<li>\u201cMarginally Off-Center: Postcolonialism in the Teaching Machine.\u201d\u00a0\u00a0<em>College English<\/em>\u00a059.3 (Mar. 1997): 277-98.<\/li>\n<li>\u201cOnce\u00a0 more with Feeling: What is Postcolonialism?\u201d\u00a0<em>ARIEL: A Review of International English Literature<\/em>\u00a0 26.1 (Jan. 1995): 51-82.<\/li>\n<li>\u201cDisembodying the Corpus: Postcolonial Pathology in Tsitsi Dangarembga\u2019s\u00a0<em>Nervous Conditions<\/em>.\u201d\u00a0\u00a0<em>Postmodern Culture: An Electronic Journal of Interdisciplinary Criticism<\/em>\u00a05.1 (1994): 1-59.<\/li>\n<li>\u201cBoethius and Sir Thomas Browne: The Common Ground.\u201d\u00a0\u00a0<em>Mythes, Croyances et Religion dans le monde\u00a0 Anglo-Saxon<\/em>\u00a010 (1992): 43-53.<\/li>\n<li>\u201cThe Reader\u2019s Guide to P.G. Wodehouse\u2019s America.\u201d\u00a0\u00a0<em>Studies in American Humor<\/em>\u00a0ns 7 (1989): 32-44.<\/li>\n<\/ul>\n<h3>Chapters in Collections<\/h3>\n<ul>\n<li><strong>\u00a0<\/strong>\u201cKey Journals and Institutions in Postcolonial Studies.\u201d\u00a0<em>The Cambridge\u00a0<\/em><em>History of Postcolonial Literature<\/em>. Ed. Ato Quayson. \u00a0Cambridge UP, 2011.<\/li>\n<li>\u201cPostcolonial Aesthetics in the Culture Industry.\u201d\u00a0<em>Renewing Cultural Studies<\/em>.\u00a0 Ed. Paul Smith.\u00a0 NY: Temple UP, 2011. Pp-pp [look up]<\/li>\n<li>\u00a0Feminism and Postcolonialism in a Global and Local Frame.\u201d [in press]\u00a0<em>Vents d\u2019est, Vents d\u2019ouest:\u00a0<\/em><em>Mouvements de Femmes et F\u00e9minismes Anti-coloniaux<\/em>. U of Geneva Press (with UNESCO), 2009.<\/li>\n<li>with Jennifer Yusin.\u00a0 \u201cWriting Partition: Trauma and Testimony in Bapsi Sidhwa\u2019s\u00a0<em>Cracking India.\u201d Partition and Migration<\/em>.\u00a0 New Delhi: Pearson Education, 2007.\u00a0 82-98.<\/li>\n<li>\u201cSalman Rushdie\u2019s Shorter Fiction.\u201d\u00a0\u00a0<em>The Cambridge Companion to Salman Rushdie.<\/em>\u00a0 Ed. Abdulrazak Gurnah.\u00a0 Cambridge UP, 2007.\u00a0 139-52.<\/li>\n<li>\u00a0\u201cThe Economy of Postcolonial Literature: Rohinton Mistry\u2019s\u00a0<em>Such a Long Journey<\/em>.\u201d\u00a0<em>Rohinton Mistry: An Anthology of Recent Criticism<\/em>.\u00a0 Ed. Anjali Gera Roy and Meena T. Pillai.\u00a0 Delhi: Pencraft International, 2007.\u00a0 99-133. (Rpt. from\u00a0<em>Native Intelligence)<\/em>.<\/li>\n<li>\u201dIntroduction.\u201d \u201cEmpire and Racial Hybridity.\u201d Special Issue of\u00a0<em>South Asian Review.\u00a0<\/em>2006<\/li>\n<li>\u201dSouth Asian Diaspora in the Global Digital Divide.\u201d\u00a0<em>A Historical Companion to Postcolonial Literatures.<\/em>\u00a0 Ed. Prem Poddar. Edinburgh University Press, 2005.\u00a0 123-28.<\/li>\n<li>\u201dFeminism in\/and Postcolonialism.\u201d\u00a0<em>The Cambridge Encyclopedia of Postcolonial Studies.<\/em>\u00a0 Ed. Neil Lazarus.\u00a0 Cambridge UP, 2004.\u00a0 199-220. Rpt.\u00a0<em>Penser le Postcolonial: Une Introduction Critique<\/em>. Transl. Marianne Groulez, Christophe Jaquet et H\u00e9l\u00e8ne Quiniou.\u00a0 Editions Amsterdam, 2006.<\/li>\n<li>With Joseph Petraglia. \u201cIntroduction.\u201d\u00a0<em>Realms of Rhetoric.<\/em>\u00a0 1-10.<\/li>\n<li>\u201cThe Digital Diaspora: South Asia in the New\u00a0<em>Pax Electronica.<\/em>\u201d\u00a0<em>In Diaspora: Theories, Histories, Texts.<\/em>\u00a0Ed. Makarand Paranjape.\u00a0 Delhi:\u00a0 Indialog, 2001.\u00a0 222-34.<\/li>\n<li>\u201cWhat We Teach when We Teach the Postcolonial.\u201d\u00a0<em>Coming of Age: The Advanced Writing Curriculum<\/em>. Ed. Linda K. Shamoon, Rebecca Moore Howard, Sandra Jamieson, &amp; Robert A. Schwegler. Heinemann-Boynton\/Cook, 2000.\u00a0 (Print-linked publication on paper and CD-ROM).<\/li>\n<li>\u201cWith Kaleidoscope Eyes: The Potential (Dangers) of Identitarian Coalitions.\u201d\u00a0<em>A Part, Yet Apart: South Asian Americans in Asian America.<\/em>\u00a0 Ed. Lavina Dhingra Shanker &amp; Rajini Srikanth.\u00a0 Temple UP, 1998. 25-48.<\/li>\n<li>\u201cAlways Becoming: Narratives of Nation and Self in Bharati Mukherjee\u2019s\u00a0<em>Jasmine<\/em>.\u201d\u00a0\u00a0<em>Women, America, and Movement: Narratives of Relocation<\/em>.\u00a0 Ed. Susan Roberson.\u00a0 Columbia: U of Missouri P, 1998.\u00a0 137-54.<\/li>\n<li>\u201cComing to Terms with the Postcolonial.\u201d\u00a0\u00a0<em>Between the Lines: South Asians on Postcolonial Identity and Culture.<\/em>\u00a0 Temple UP, 1996.\u00a0 137-64.<\/li>\n<li>with Mary Vasudeva. \u201cIntroduction.\u201d\u00a0\u00a0<em>Between the Lines: South Asians on Postcolonial Identity and Culture.<\/em>\u00a0 1-32.<\/li>\n<li>with Mary Vasudeva. \u201cObserving Ourselves among Others: Interview with Meena Alexander.\u201d\u00a0\u00a0<em>Between the Lines: South Asians on Postcolonial Identity and Culture.<\/em>\u00a0 35-53.<\/li>\n<li>with Mary Vasudeva. \u201cPedagogical Alternatives: Issues in Postcolonial Studies: Interview with Gauri Viswanathan.\u201d\u00a0\u00a0\u00a0\u00a0<em>Between the Lines: South Asians on Postcolonial Identity and Culture.<\/em>\u00a0 54-63.<\/li>\n<li>with Mary Vasudeva. \u201cTransnationality and Multiculturalist Ideology: Interview with Gayatri Chakravorty Spivak.\u201d\u00a0\u00a0<em>Between the Lines: South Asians on Postcolonial Identity and Culture.<\/em>\u00a0 64-89.<\/li>\n<\/ul>\n<h3>Review Essays and Book Reviews<\/h3>\n<ul>\n<li><em>The Clash Within: Democracy, Religious Violence, and India\u2019s Future<\/em>\u00a0by Martha Nussbaum.\u00a0<em>Journal of Commonwealth and Postcolonial Studies<\/em>\u00a013.1 (2006): 108-110.<\/li>\n<li><em>In the Beginning IS Desire: Tracing Kali\u2019s Footprints in Indian Literature\u00a0<\/em>\u00a0by Neela Bhattacharya\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Saxena.\u00a0<em>Comparative Studies of South Asia, Africa, and the Middle East<\/em>\u00a0 25.3 (2005): 697-99.<\/li>\n<li><em>A Geopolitics of Academic Writing<\/em>\u00a0by A. Suresh Canagarajah.\u00a0<em>South Atlantic Review<\/em>\u00a0(Winter 2005): 148-51.<\/li>\n<li><em>Calibrations\u00a0<\/em>by Ato Quayson.\u00a0<em>Modern Fiction Studies<\/em>\u00a051.1 (Spring 2005): 222-226.<\/li>\n<li><em>Lives in Translation: Sikh Youth as British Citizens<\/em>\u00a0by<strong>\u00a0<\/strong>Kathleen D. Hall.\u00a0\u00a0<em>Anthropology and Education Quarterly<\/em>\u00a0 34.2 (June 2003).\u00a0 www.aaanet.org\/cae\/aeq\/br\/index.htm.<\/li>\n<li><em>Postcolonial, Queer: Theoretical Intersections<\/em>, ed. John C. Hawley.\u00a0\u00a0<em>JAC<\/em>\u00a0 22.1 (Winter 2002): 225-29.<\/li>\n<li>Rev. essay. \u201cStates of Knowledge: The Politics of Everyday Culture.\u201d\u00a0 Rev. of\u00a0<em>Empire of Knowledge<\/em>\u00a0and\u00a0<em>States of Exception.<\/em>\u00a0<em>Journal of Commonwealth and Postcolonial Studies<\/em>\u00a0 9.2 (Fall 2002): 145-49.<\/li>\n<li>Rev. essay.\u201dRoses in December: Cultural Memory in the Present.\u201d\u00a0 Rev.\u00a0<em>The Practice of Cultural Analysis Tropicopolitans<\/em>, and\u00a0<em>Race-ing Representation<\/em>.\u00a0\u00a0<em>College English<\/em>\u00a063.2 (Sept. 2000): 95-101.<\/li>\n<li><em>Our Feet Walk the Sky.<\/em>\u00a0\u00a0<em>Committee on South Asian Women Bulletin<\/em>\u00a09:1-4 (1994): 51-53.<\/li>\n<\/ul>\n<p>e-mail address:\u00a0<a href=\"javascript:secureDecryptAndNavigate('Li8\/CzimQ2pmWxIkked8ygFQ3NrHH44BmrdkUniG2Tbx7D+b3KdfbBH4WBUTsj353cHBRawUYCWtN2I9vcL+jKnlKGufU2yO', '7ab318985b2046159fc2e6d712cd4404f6109e24ce17729650eda210c0594df8')\">deepika.bahri@emory.edu<\/a><\/p>\n<p><em>Copyright \u00a9 1998<\/em>\u00a0Emory University<\/p>\n<p>Last edited: October 2017<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Works Bahri has a particular interest in aesthetics, and has worked to develop this area in postcolonial studies. In\u00a0Native Intelligence: Aesthetics, Politics, and Postcolonial Literature\u00a0(2003), she writes about the \u201caesthetic dimension\u201d of postcolonial literature, borrowing a phrase from the Frankfurt School theorist, Herbert Marcuse (see also\u00a0Theodor Adorno).\u00a0 This book argues that postcolonial literature needs to<\/p>\n","protected":false},"author":327,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[5],"tags":[84,121,13,45,28,29,122,123,124,108],"class_list":{"0":"post-515","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-critics-and-theorists","7":"tag-aesthetics","8":"tag-dangarembga","9":"tag-feminism","10":"tag-hybridity","11":"tag-india","12":"tag-language","13":"tag-postcolonial-theorists","14":"tag-rhetoric","15":"tag-rushdie","16":"tag-south-asia"},"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/paWL6U-8j","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/posts\/515","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/users\/327"}],"replies":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/comments?post=515"}],"version-history":[{"count":12,"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/posts\/515\/revisions"}],"predecessor-version":[{"id":3403,"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/posts\/515\/revisions\/3403"}],"wp:attachment":[{"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/media?parent=515"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/categories?post=515"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/tags?post=515"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}