{"id":561,"date":"2014-06-19T14:33:03","date_gmt":"2014-06-19T14:33:03","guid":{"rendered":"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/?p=561"},"modified":"2017-07-03T16:06:27","modified_gmt":"2017-07-03T16:06:27","slug":"nandy-ashis","status":"publish","type":"post","link":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/19\/nandy-ashis\/","title":{"rendered":"Nandy, Ashis"},"content":{"rendered":"<h3>Biography<\/h3>\n<figure id=\"attachment_2496\" aria-describedby=\"caption-attachment-2496\" style=\"width: 250px\" class=\"wp-caption alignright\"><a href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/files\/2014\/06\/Nandy_ashis.jpg\" rel=\"attachment wp-att-2496\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-2496\" src=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/files\/2014\/06\/Nandy_ashis-250x300.jpg\" alt=\"Image by Mohan Trivedi\/CC Licensed\" width=\"250\" height=\"300\" srcset=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/files\/2014\/06\/Nandy_ashis-250x300.jpg 250w, https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/files\/2014\/06\/Nandy_ashis.jpg 309w\" sizes=\"auto, (max-width: 250px) 100vw, 250px\" \/><\/a><figcaption id=\"caption-attachment-2496\" class=\"wp-caption-text\">Image by Mohan Trivedi\/CC Licensed<\/figcaption><\/figure>\n<p>Ashis Nandy is a prolific political psychologist, sociologist, and cultural critic. Nandy has also coauthored a number of human rights reports and is active in movements for peace, alternative sciences and technologies, and cultural survival. He is a member of the Executive Councils of the World Future Studies Federation, the Commonwealth Human Rights Initiative, the International Network for Cultural Alternatives to Development, and the People\u2019s Union for Civil Liberties. Nandy has been a Woodrow Wilson Fellow at the Wilson Center, Washington, D.C., a Charles Wallace Fellow at the University of Hull, and a Fellow of the Institute for Advanced Studies in Humanities, University of Edinburgh. He held the first UNESCO Chair at the Center for European Studies, University of Trier, in 1994.<\/p>\n<p>See also:\u00a0<a title=\"Partition of India\" href=\"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/21\/partition-of-india\/\" target=\"_blank\" rel=\"noopener\">Partition<\/a>,\u00a0<a title=\"Fanon, Frantz\" href=\"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/19\/fanon-frantz\/\" target=\"_blank\" rel=\"noopener\">Fanon<\/a>,\u00a0<a title=\"Gandhi\u2019s Salt March to Dandi\" href=\"http:\/\/scholarblogs.emory.edu\/postcolonialstudies\/2014\/06\/20\/gandhis-salt-march-to-dandi\/\" target=\"_blank\" rel=\"noopener\">Non-violence<\/a><\/p>\n<h3>Selected Publications<\/h3>\n<h4>Books<\/h4>\n<ul>\n<li><em>Alternative Sciences: Creativity and Authenticity in Two Indian Scientists<\/em>. New Delhi: Allied, 1980. Delhi: Oxford UP, 1995.<\/li>\n<li><em>At the Edge of Psychology: Essays in Politics and Culture<\/em>. Delhi: Oxford UP, 1980. Delhi: Oxford UP, 1990.<\/li>\n<li><em>Barbaric Others: A Manifesto on Western Racism<\/em>. Merryl Wyn Davies, Ashis Nandy, and Ziauddin Sardar. London; Boulder, CO: Pluto Press, 1993.<\/li>\n<li><em>The Blinded Eye: Five Hundred Years of Christopher Columbus<\/em>. Claude Alvares, Ziauddin Sardar, and Ashis Nandy. New York: Apex, 1994.<\/li>\n<li><em>Creating a Nationality: the Ramjanmabhumi Movement and Fear of the Self<\/em>. Eds. Ashis Nandy, Shikha Trivedy, and Achyut Yagnick. Delhi; Oxford: Oxford UP, 1995. New York: Oxford UP, 1996.<\/li>\n<li><em>The Illegitimacy of Nationalism: Rabindranath Tagore and the Politics of Self<\/em>. Delhi; Oxford: Oxford UP, 1994.<\/li>\n<li><em>The Intimate Enemy: Loss and Recovery of Self Under Colonialism<\/em>. Delhi: Oxford UP, 1983. Oxford: Oxford UP, 1988.<\/li>\n<li><em>The Multiverse of Democracy: Essays in Honour of Rajni Kothari<\/em>. Eds. D.L. Sheth and Ashis Nandy. New Delhi; London: Sage, 1996.<\/li>\n<li><em>The New Vaisyas: Entrepreneurial Opportunity and Response in an Indian City<\/em>. Raymond Lee Owens and Ashis Nandy. Bombay: Allied, 1977. Durham, NC: Carolina Academic P, 1978.<\/li>\n<li><em>The Savage Freud and Other Essays on Possible and Retrievable Selves<\/em>. Delhi; London: Oxford UP, 1995. Princeton, NJ: Princeton UP, 1995.\n<figure id=\"attachment_2497\" aria-describedby=\"caption-attachment-2497\" style=\"width: 132px\" class=\"wp-caption alignright\"><a href=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/files\/2014\/06\/SavageFreud-1.jpg\" rel=\"attachment wp-att-2497\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-2497\" src=\"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/files\/2014\/06\/SavageFreud-1.jpg\" alt=\"The Savage Freud and Other Essays on Possible and Retrievable Selves, 1995\" width=\"132\" height=\"207\" \/><\/a><figcaption id=\"caption-attachment-2497\" class=\"wp-caption-text\">The Savage Freud and Other Essays on Possible and Retrievable Selves, 1995<\/figcaption><\/figure><\/li>\n<li><em><em>S<\/em>cience, Hegemony and Violence: A Requiem for Modernity<\/em>. Ed. Ashis Nandy. Tokyo, Japan: United Nations University, 1988. Delhi: Oxford UP, 1990.<\/li>\n<li><em>Talking India<\/em><em>: Ashis Nandy in Conversation with Ramin Jahanbegloo.<\/em> New Delhi: Oxford UP, 2006.<\/li>\n<li><em>The Tao of Cricket: On Games of Destiny and the Destiny of Games<\/em>. New Delhi; New York: Viking, 1989. New Delhi; New York: Penguin, 1989.<\/li>\n<li><em>Traditions, Tyranny, and Utopias: Essays in the Politics of Awareness<\/em>. Delhi; New York: Oxford UP, 1987. New York: Oxford UP, 1992.<\/li>\n<li><em>A Very Popular Exile<\/em>. New Delhi: Oxford UP, 2007.<\/li>\n<\/ul>\n<h4>Essays<\/h4>\n<ul>\n<li>\u201cBearing Witness to the Future.\u201d\u00a0<em>Futures<\/em>\u00a028.6-7 (Aug. 1996): 636-39.<\/li>\n<li>\u201cThe Fate of the Ideology of the State in India.\u201d\u00a0<em>The Challenge in South Asia: Development, Democracy and Regional Cooperation.<\/em>\u00a0Eds. Poona Wignaraja and Akmal Hussain. Thousand Oaks: Sage, 1989.<\/li>\n<li>\u201cFutures Studies: Pluralizing Human Destiny.\u201d\u00a0<em>Futures<\/em>\u00a025.4 (May 1993): 464-65.<\/li>\n<li>\u201cHistory\u2019s Forgotten Doubles.\u201d\u00a0<em>History &amp; Theory<\/em>\u00a034.2 (1995):44-66.<\/li>\n<li>\u201cThe Political Culture of the Indian State.\u201d\u00a0<em>Daedalus<\/em>\u00a0118.4 (Fall 1989): 1-26.<\/li>\n<li>\u201cThe Psychology of Colonialism: Sex, Age, and Ideology in British India.\u201d\u00a0<em>Psychiatry<\/em>\u00a045 (Aug. 1982): 197-218.<\/li>\n<li>\u201cSatyajit Ray\u2019s Secret Guide.\u201d\u00a0<em>East-West Film Journal<\/em>\u00a04.2 (June 1990): 14-37.<\/li>\n<li>\u201cTagore and the Tiger of Nationalism.\u201d\u00a0<em>Times of India<\/em>. 4 Sept.1994.<\/li>\n<li>\u00a0\u201cTowards an Alternative Politics of Psychology.\u201d\u00a0<em>International Social Science Journal<\/em>\u00a035.2 (1983): 323-38.<\/li>\n<\/ul>\n<p>Author: Michele Crescenzo, c. 1997<br \/>\nLast edited: June 2017<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Biography Ashis Nandy is a prolific political psychologist, sociologist, and cultural critic. Nandy has also coauthored a number of human rights reports and is active in movements for peace, alternative sciences and technologies, and cultural survival. He is a member of the Executive Councils of the World Future Studies Federation, the Commonwealth Human Rights Initiative,<\/p>\n","protected":false},"author":327,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[5],"tags":[28,88,122,60,55],"class_list":{"0":"post-561","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-critics-and-theorists","7":"tag-india","8":"tag-politics","9":"tag-postcolonial-theorists","10":"tag-resistance","11":"tag-violence"},"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/paWL6U-93","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/posts\/561","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/users\/327"}],"replies":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/comments?post=561"}],"version-history":[{"count":10,"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/posts\/561\/revisions"}],"predecessor-version":[{"id":2878,"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/posts\/561\/revisions\/2878"}],"wp:attachment":[{"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/media?parent=561"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/categories?post=561"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/postcolonialstudies\/wp-json\/wp\/v2\/tags?post=561"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}