{"id":870,"date":"2022-12-13T18:19:19","date_gmt":"2022-12-13T18:19:19","guid":{"rendered":"https:\/\/scholarblogs.emory.edu\/queerreading\/?p=870"},"modified":"2022-12-13T18:19:20","modified_gmt":"2022-12-13T18:19:20","slug":"journal-10-jackson-schneider","status":"publish","type":"post","link":"https:\/\/scholarblogs.emory.edu\/queerreading\/journal-10-jackson-schneider\/","title":{"rendered":"Journal 10 &#8211; Jackson Schneider"},"content":{"rendered":"\n<p>I have chosen the key-word pinkwashing.<\/p>\n\n\n\n<p><strong>DEFINITION:\u00a0<\/strong>I think it means\u00a0the use of queer aesthetics or the appearance of LGBTQ acceptance to either promote a product or company or to distract from the harmful practices of that entity.<\/p>\n\n\n\n<p><strong>PURPOSE:\u00a0<\/strong>I intend to create an op-ed. An example of this format is\u00a0Sarah Schulman&#8217;s 2011 op-ed on pinkwashing in the New York Times, and some of the generic conventions of this format are\u00a0a clear argument and call-to-action as well as informal\/accessible language<strong>.<\/strong><\/p>\n\n\n\n<p><strong>CONTENT:\u00a0<\/strong>I intend to talk about my key-word in relation to &#8220;rainbow capitalism,&#8221; the corporatization of Pride, and the use of pinkwashing by the Israeli government as a method of diverting attention away from human rights abuses in Palestine.<\/p>\n\n\n\n<p><strong>COURSE THEMATIC:\u00a0<\/strong>I think that my key concept intersects\/overlaps with class in these ways:\u00a0it has different meanings in different discourse communities, relates to how our identities shape our view of the world, and to combat pinkwashing requires a &#8220;close-reading&#8221; of sorts of whether the actions of an entity matches their words.<\/p>\n\n\n\n<p><strong>SOURCES:\u00a0<\/strong>I have decided to use the following five sources, because they provide perspectives on pinkwashing both at home and abroad, and are a mix of more informal commentary on pinkwashing as well as reputable academic discourse.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Schulman, Sarah. 2011. \u201cOpinion | \u2018Pinkwashing\u2019 and Israel\u2019s Use of Gays as a Messaging Tool.\u201d\u00a0<em>The New York Times<\/em>, November 23, 2011. https:\/\/www.nytimes.com\/2011\/11\/23\/opinion\/pinkwashing-and-israels-use-of-gays-as-a-messaging-tool.html.\u200c<\/li>\n\n\n\n<li>Shafie, Ghadir. 2018. \u201cPinkwashing: Israel\u2019s International Strategy and Internal Agenda.\u201d Kohljournal.press. December 16, 2018. https:\/\/kohljournal.press\/pinkwashing-israels-international-strategy.\u200c<\/li>\n\n\n\n<li>Puar, Jasbir K. 2007.\u00a0<em>Terrorist Assemblages: Homonationalism in Queer Times<\/em>. Durham: Duke University Press. https:\/\/read.dukeupress.edu\/books\/book\/1247\/Terrorist-AssemblagesHomonationalism-in-Queer.\u200c<\/li>\n\n\n\n<li>Maya, Mikdashi. 2011. \u201cGay Rights as Human Rights: Pinkwashing Homonationalism.\u201d Jadaliyya &#8211; \u062c\u062f\u0644\u064a\u0629. December 16, 2011. https:\/\/www.jadaliyya.com\/Details\/24855\/Gay-Rights-as-Human-Rights-Pinkwashing-Homonationalism.\u200c<\/li>\n\n\n\n<li>Kumar, Naveen. 2019. \u201cThe Double-Edged Sword of Corporate, Commercialized Pride.\u201d Them. June 28, 2019. https:\/\/www.them.us\/story\/corporate-pride.\u200c<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>I have chosen the key-word pinkwashing. DEFINITION:\u00a0I think it means\u00a0the use of queer aesthetics or the appearance of LGBTQ acceptance to either promote a product or company or to distract from the harmful practices of that entity. PURPOSE:\u00a0I intend to create an op-ed. An example of this format is\u00a0Sarah Schulman&#8217;s 2011 op-ed on pinkwashing in&hellip; <a class=\"more-link\" href=\"https:\/\/scholarblogs.emory.edu\/queerreading\/journal-10-jackson-schneider\/\">Continue reading <span class=\"screen-reader-text\">Journal 10 &#8211; Jackson Schneider<\/span><\/a><\/p>\n","protected":false},"author":8010,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-870","post","type-post","status-publish","format-standard","hentry","category-uncategorized","entry"],"_links":{"self":[{"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/posts\/870","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/users\/8010"}],"replies":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/comments?post=870"}],"version-history":[{"count":1,"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/posts\/870\/revisions"}],"predecessor-version":[{"id":871,"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/posts\/870\/revisions\/871"}],"wp:attachment":[{"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/media?parent=870"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/categories?post=870"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/tags?post=870"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}