{"id":945,"date":"2022-12-18T23:19:09","date_gmt":"2022-12-18T23:19:09","guid":{"rendered":"https:\/\/scholarblogs.emory.edu\/queerreading\/?p=945"},"modified":"2022-12-18T23:19:10","modified_gmt":"2022-12-18T23:19:10","slug":"reading-journal-prompt-11-2","status":"publish","type":"post","link":"https:\/\/scholarblogs.emory.edu\/queerreading\/reading-journal-prompt-11-2\/","title":{"rendered":"Reading Journal- Prompt 11"},"content":{"rendered":"\n<p>Although we already read Judith Butler\u2019s piece \u201cGender is Burning\u201d and its revelations to how gender performativity can be seen through drag. I think reading something from Judith Butler\u2019s book \u201cGender Trouble: would be extremely helpful. In the book, Butler introduces the entire concept of gender performativity and argues that gender is not an inherent characteristic, but rather a set of behaviors and expectations that are imposed upon individuals by society. Furthermore, this reading would focus less on the film Paris is Burning, and how it showcases parodying dominant gender norms. Instead, it would provide more context about the subject as a whole. This is something that we\u2019ve discussed in the course but, it would be a deeper dive into the concept from the same author. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Although we already read Judith Butler\u2019s piece \u201cGender is Burning\u201d and its revelations to how gender performativity can be seen through drag. I think reading something from Judith Butler\u2019s book \u201cGender Trouble: would be extremely helpful. In the book, Butler introduces the entire concept of gender performativity and argues that gender is not an inherent&hellip; <a class=\"more-link\" href=\"https:\/\/scholarblogs.emory.edu\/queerreading\/reading-journal-prompt-11-2\/\">Continue reading <span class=\"screen-reader-text\">Reading Journal- Prompt 11<\/span><\/a><\/p>\n","protected":false},"author":8033,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-945","post","type-post","status-publish","format-standard","hentry","category-uncategorized","entry"],"_links":{"self":[{"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/posts\/945","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/users\/8033"}],"replies":[{"embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/comments?post=945"}],"version-history":[{"count":1,"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/posts\/945\/revisions"}],"predecessor-version":[{"id":946,"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/posts\/945\/revisions\/946"}],"wp:attachment":[{"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/media?parent=945"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/categories?post=945"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/scholarblogs.emory.edu\/queerreading\/wp-json\/wp\/v2\/tags?post=945"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}