When I was reading The Crossing the first quote really struck me:
“The EU is ignoring international laws it helped found as it tries to turn Morocco into a ‘final destination’ for African migrants.”
I just thought of how contradictory this appears to us and wondered: Why do we assume that governments will enforce “human rights?”
After all, are these state systems really functioning any differently than they always have? Upon further inspection, situations like those depicted in The Crossing, where people are kept in impoverished living conditions and brutally mistreated, even against the apparent “law” have long been created and maintained by states internally and externally. Governments of various states have a history of suspending “human rights” when such concepts no longer serve the ruling interests. For example, suspension of habeas corpus in the US during wars. Some will argue about legal technicalities and special circumstances, but if even being released from “unlawful” arrest is not a right but merely a privilege then what good are the supposed guarantees of the other abstract rights to freedom of speech, press, assembly, etc… in a prison cell or under threat of being thrown in one?
Furthermore, countries decide who and how many people to admit based on their need to maintain social control and unemployment margins as well as the needs and interests with businesses which desire consumers and abundant cheap labor. Thus we can see that it is both the state and private property system, which have an interest in maintaining such conditions and controlling the movement of people across borders. The histories of colonialism and neocolonialism are very pertinent here as well, as means that increased power for both states and capitalists as well as the church—western organized religious institutions. Not to mention sexism, racism and white supremacy, which both reciprocally reinforce the other systems and act as their own forces.
So what can we do? I think one necessary step is to accurately view the nature of the problem, which means looking at how domination is created and perpetuated through multiple interlocking systems which must all be addressed simultaneously if it is to be undone and replaced with egalitarian relations. The kinds of analyses put forth by intersectional feminists, anarchists and libertarian socialists seem quite perspicacious in this regard.
Rebel against false borders wherever you find them! After all, do we not all tend to reinforce these kinds of borders every day with our adherence to them, from countries to micro-interactions with people and even in our own minds? Think of these borders as being key to the disconnect between how things could and should be and how they are, if you like. If people were free to go wherever they liked, not in an abstract sense of right, but in the sense of real possibility, then the needs of all would become everyone’s concern and site of action.