Category Archives: Identity

The Selfishness of Practical Wisdom

In Book Six of Aristotle’s Nicomachean Ethics, Aristotle discusses the different states of the soul in order to achieve virtue. He describes each of them and the components of each. One distinction he made caught my attention. Continue reading

Deliberate Youth

In Book VI, Socrates discusses several different topics such as practical wisdom, art, philosophical wisdom, political wisdom, wisdom, and knowledge, but the topic most intriguing to me is the idea of practical wisdom.  Continue reading

Being Good Is a Choice

In Meno, Socrates gives several examples of fathers who worked their hardest to try and teach their sons how to be good. However, the teachings do not work. (Meno, 94a-e) Then, Socrates says that teaching cannot be taught. Well, I disagree. As children are growing up, they pick up habits from their parents and family, who are the principal people that teach them. Whatever children are being taught to do is what they will do unless they choose not to. You see, in my opinion, being good boils down to a choice- whether or not you will follow the habits and teachings of the people closest to you or not.

There are four types of outcomes that people can choose based on the habits of their parents: good habits from parents = good habits from children, bad habits from parents = bad habits from children, good habits from parents = bad habits from children, and finally, bad habits from parents = good habits from children. Parents can teach their children habits that are either good or bad, and children can learn from those habits and decide which habits they want to continue doing for the rest of their life. In society today, there are two different types of stories that are frequently heard. The first is the story about the parents that give their children a fabulous upbringing and are nurturing and caring, and their child(ren) end up making a mess of their life by practicing bad habits. The second is the story about a child who had a rough start in life (like the deadbeat parent, the “always drunk” parent, the abusive parent, or the uncaring/unsupportive parent) and made it a goal to become successful and, by practicing good habits, achieved that goal.

Everything about a person’s character, which determines if they are good or not, depends on the choices that he or she makes. It is not a matter of you not being receptive to good things that causes you to be a bad person, but a matter of if you decide to be receptive to the things that you were taught, whether they be good or bad.

“Naturally Suited”

At this time last year, I was struggling to complete my college applications. I was was prompted to ask myself: what was I good at? What should I apply myself to? What would be my role in society? I didn’t know what to respond.

Socrates, on the other hand, has an answer these questions Continue reading

Economics Philosophy

Economics Philosophy

In “Book II” of Plato’s, Republic, Socrates discusses what it means to be “just” with Adeimantus using the analogy of a city to create a powerful image of being “just.” As the analogy of the city begins to grow, Socrates discusses what it takes to create a “just” and well functioning city beginning with the jobs  Continue reading

Are Professions Predestined?

Are people born with an inclination to do a certain job? Plato (through Socrates) believes this is the case (370b-c). He says, “one man is naturally fitted for one task, and another for another.” This means that fate determines what your profession will be before you ever set foot in school. If you don’t do this job, you are not being the best that you can be.

Continue reading

The Acquisition of Knowledge

In Meno, Meno starts a conversation with Socrates about what it means to be “good,” which morphs into a discussion of larger themes pertaining to wisdom and the acquisition of knowledge. At one point Meno gets fed up with Socrates always refuting his points and turns to what Socrates refers to as the “quibbler’s argument,” “that it’s impossible to try to find out about anything – either what you know or what you don’t know. ‘You can’t try to find out about something you know about, because you know about it, in which case there’s no point trying to find out about it; and you can’t try to find out about something you don’t know about, either, because then you don’t even know what it is you’re trying to find out about” (pg. 100-101, 80e). This argument is more commonly known as “Meno’s Paradox,” and essentially states that you can’t acquire new knowledge either because you already know said information, or you don’t know enough information to know how to get more.

Socrates found this argument to simply be a way for lazy individuals to avoid working on their own and found that “as long as you’re adventurous and don’t get tired of trying to find out about things,” you will always be able to acquire new knowledge because he believes that the acquisition of new knowledge is actually just a form of “remembering” (102, 82d).

We encounter and overcome this paradox in our everyday life by doing exactly what Socrates says, we continue to be “adventurous,” and rather than assuming that we aren’t able to garner more information due to a lack of a place to start, we find a starting point and build from there.

For example, if we wanted to learn about the Transatlantic Slave Trade, we could begin by finding an introductory book on the Transatlantic Slave Trade, and build or research from there. Although it might be difficult to start finding information, there are always ways around the blockage.

A better example may be solving for a derivative or integral in calculus. Someone may hear the terms derivative or integral and really want to know what they are but neglect to try to find out because they have no idea where to start looking, however, if you took the time to learn algebra and geometry prior to learning calculus you would have a solid base and initial set of information that then allows you to learn about the derivative and the integral.

To overcome the challenge of not being able to acquire new knowledge we simply acquire general knowledge through reading, school, experience, or even just speaking with others, and from their we build our research around a targeted topic.