Week 6 Searcher Post

The online resource I found is an interview with Kenneth Anger from 1980, right before the wide-scale distribution of his latest film, Lucifer Rising (Anger, 1972). The interview was conducted by A.L. Bardach, a respected journalist and non-fiction author. While their discussion spans from topics of Anger’s origins in the world of filmmaking to his rocky experiences with drugs, there are multiple sections that relate to and reflect some of the themes of Scorpio Rising (Anger, 1963). 

At one point in the interview, Anger explained that he viewed Scorpio Rising as a documentary. He stated, “I was filming a phenomenon that happened. I didn’t direct the phenomenon. I didn’t add anything to the scene that was not there already. The only thing I did was add my participation with the camera” (Bardach, 1980). This is a fascinating quote, but I am unsure whether or not I entirely agree with it. It might be true that Anger filmed the lives of the bikers without interfering or exerting creative control over their actions. However, one can’t deny that the filmmaker’s editing of the film (along with the inclusion of music and archival footage) recontextualizes the meanings of the documentary footage. On the other hand, it could be argued that Anger is correct in his claim that Scorpio Rising is a documentary. If the footage truly was captured without his adding anything to the scene, then who is to deny its documentary status? Though the editing and soundtrack might offer a new frame of interpreting the footage, isn’t this the case with most of the media we consume? The final film might not present the “true” lives of the bikers, but one could argue that it captures the deeper truth of America in the early 1960s, that of a rapid expansion of mass media and a growing conformity to the iconographies within popular culture. 

Another interesting section of the interview was Anger’s harsh opinions on friendship. According to the filmmaker, “Friendship is something that I feel very strongly about because it’s a swamp. I see more people disappear with just a few little bubbles over so-called friendships. Jesus Christ learned about friends. I work alone. I’m independent” (Bardach, 1980). This quote relates to Scorpio Rising’s depiction of the dangers of collectivism and conformity to an icon or group. As we discussed in class, the film seems to assert that complete individualism is the only way for our society to avoid destruction, and it is fascinating to learn that Anger actually practiced what he preached. I find it interesting to consider whether Anger’s hate of collectivism stemmed from his inability to foster friendships/relationships with others or whether he rejected friendship due to his distrust of collectivism. 

Week 6: Viewer Blogging

Prelude: Dog Star Man (Stan Brakhage, 1961, USA)

Viewing Dog Star Man was quite an intriguing experience as I observed myself transition from complete confusion to a gradual appreciation as I shifted my focus from making meanings out of each frame to the extensiveness of the visual elements of this film. The film is heavily edited at an extremely rapid pace, making it free from the confines of traditional narrative cinema. Almost every frame is constructed with superimposition so viewers are saturated with massive information at all times. Such a design conjures a sense of hallucination, chaos, and enigma. While I was not able to identify a coherent logic throughout the piece, certain intentional repetitions in the content were rather apparent. First and the most obvious one, the images of the moon and the sun (3:10-3:14, 5:09-5:12, 7:42-7:44) which directly correspond to the theme star from its title. Secondly, the footage of the forest (11:49-12:04) which is often distorted and diluted in color. Third, a bloody, pulsating heart (14:31-14:34). Lastly, the nude female body (10:41). In addition, Brakhage also included hand-painted, tinted shapes and lines that almost served as the transition between these diverse elements.  

My questions for this piece are:

  • While the film seemed to exhibit a natural, rural atmosphere, Brakhage included footage of traffic from 10:03-10:10. What would be his purpose in doing so?
  • Why would Brakhage maintain such a rapid pace in the film? Is this a deliberate attempt to disrupt the audience’s experience in a similar manner to Dali and Bunuel’s eye-slicing scene in Un Chien Andalou?
  • What message or emotion was Brakhage aiming to convey through his unconventional approach? Does the film have/convey meanings?

Fuses (Carolee Schneemann, 1964-67, USA)

Fuses by Schneemann is an autobiographical film that captures the intimate sexual relationship between the director and her husband. Under its boldness in the content selection back in the 1960s, Schneemann aimed to break the long-existing image of women as sexualized, voyeuristic objects subjected to the male gaze in mainstream cinema by “position(ing) herself ‘not as sex object, but as willed and erotic subject, commanding her own image’” (MacDonald, 2). Her dual identities as both the subject of the film as well as the filmmaker empower her to deliberately present her body in a way that conveys her sexuality, desire, and euphoria instead of merely showing her sensuality to please the audience. In a similar manner, Schneemann extensively applied superimposition throughout the film: while the viewers are shown footage of Schneemann and her husband having sex, it is often veiled with other materials, thus cutting off the voyeuristic pleasure. Moreover, many shots are arranged in a way that makes it hard for the viewer to immediately distinguish the difference between male and female bodies, which further challenges the phenomenon in mainstream cinema that only female bodies get exposed to attract attention. I personally appreciate Schneemann’s bravery in including close-ups that capture female orgasm in the film especially considering the time her work gets created. She certainly confronted the stigma of female sexual desire and unquestionably laid the foundation for feminist cinema.

My questions for this piece are:

  • Shana MacDonald in her article considered Schneemann’s cat, which constantly appeared in the film, the actual “voyeur” of the film. What would be Schneemann’s intention to cut from a sex scene to her cat? Are we as viewers seeing the film from the perspective of a cat?
  • How should we interpret the scene in which Schneemann walks toward the sea? Does the sea here have a similar significance to the sea in Meshes of the Afternoon?