Animals, Mirrors, and Staircase Symbolisms: The Mise-En-Scène of a Melodrama

Picture from mubi.com

Douglas Sirk’s All That Heaven Allows is surely a classical demonstration of continuity editing, using lots of dissolves, fade-ins, and match-on-action, etc. The techniques of shooting/editing is also our main topic for this week.

However, when I was watching the film, I cannot help myself from thinking about the mise-en-scène, particularly the symbolisms of each prop/object. There were lots of occasions when we see one’s facial features clearly but not the other one (due to lighting), when the two of them were having a conversation. Why is that? There were also different animals that appeared, including pigeon and dears. Why these animals? Mirrors also seem to be symbolic. Why did the production team make these choices?

Hence, I searched up an analysis of the mise-en-scène in All That Heaven Allows and found a really interesting article: All That Mise En Scène Allows: Douglas Sirk’s Expressive Use of Gesture.

Screenshot from the film at time 00:21:31.

The Sirkian Staircase

The article talked about the scene when Cary visits Ron’s mill for the first time. As she tries to ascend the stairs, a pigeon flies out, causing her to lose balance and fall into Ron’s arms. The article claims the half-climbed steps as a common device used by Sirk. Although Cary has made the decision to walk on a path that would deviate her from her previous Bourgeois lifestyle, she is only capable of proceeding halfway into Ron’s Bohemian lifestyle. This foreshadows how she had to give up marrying Ron for consideration of her children and her community’s comments.

Ultimately though, she did fall back into Ron’s arms, in this mill which would later turn into a bedroom.

Animals

Speaking of pigeons, I was also confused of its possible symbolic meaning, as well as the deer that appeared multiple times. The article provides an insightful explanation.

On Ron’s car, there is a scene when Cary hesitates her marriage with Ron. When Ron speaks how a man has to make his own decisions, Cary responds that “And you want me to be a man”. The article claims that what might be truer to say is that Cary wants Ron to be a woman. The movie ended with a shot of Ron laying on the bed then pivoting to a deer outside the window(an animal that is associated with Ron). If the pigeon represents Ron’s challenging sexuality, then the deer implies that the male has become a “meekly submissive creature, signaling Cary’s transition from passive object to dominant subject.”

Mirror

Screenshot from the film at time 00:06:22.

In a review of All That Heaven Allows by criterion.com, All That Heaven Allows: An Articulate Screen, a specific occasion where mirror appears is discussed. This is when the audience first get introduced to the children. On the very right stands a vase containing the branches Ron cut for her earlier, where on the left we see Cary. However, between the branch and Cary intrudes the 2 children. This also acts as a foreshadow of how later in the film Kay and Ned would stand against the marriage between Cary and Ron.

Screenshot from the film at time 01:15:36.

Later when Cary and her children celebrates Christmas, Ned bought a television for Cary, with the deliveryman saying “Life’s parade at your fingertips,” but ultimately serves as the “last refuge for lonely women.”

Library of Congress Film Essay, An academic paper published by the University of Kent, commented this scene by how accurately the deliveryman’s last line captured Cary’s state of emotion as she gazes emptily at the screen. “Yet to be turned on, the machine simply mirrors her own image: a woman lost, lonely and bereft, and something beyond a technological fix.”

In conclusion, I think that the mirrors function as a reflection of the bourgeois culture. For the first mirror that got us to know Kay and Ned, the fact that Ron’s branches stood outside of the mirror’s frame tells that he is not part of the clubbing, partying culture. Having Cary emptily staring into the television screen, the film might also try to criticize the loneliness and solidarity beneath the bourgeoisie’s fancy socialization.

Comments

One response to “Animals, Mirrors, and Staircase Symbolisms: The Mise-En-Scène of a Melodrama”

  1. Sidd Kilaru Avatar
    Sidd Kilaru

    What struck me the most about your post is that the staircase moment renders Cary’s hesitation concrete. Watching her stumble halfway up doesn’t read as clumsiness or mishap. It presents as a confession she cannot vocalize—an externalization of her fear to leave the safety of her previous world. This pigeon, arriving when she is at the railing halfway up, externalizes her fear deeply and reflects it to her. Likewise, when mise-en-scène forces the story forward without a word, esteeming the unspoken tension in the scene, it lingers because it represents a struggle that is echoed to some extent throughout the film—that is, Cary’s intellectual, for lack of better word, “hoarding” or “keeping close” a freedom.

    The deer and the mirrors build that silent cause. The deer, calmly embedded outside Ron’s house, offers an open invitation to connect to a freer and quieter life, adjoining the domesticated twisting and claustrophobia Cary learns to face in interiors. Which is more apparent in mirrors, particularly a simultaneously placed one critical in front of Cary’s children or at the television, somewhat cruel. While these mirrors do not fully juxtapose Cary so much as reflect an image, but further provoke a voice and a distance of what a mother means to others. Your observations were astute, as in observing that Sirk quite heavily relies on mise-en-scène to set a map for Cary’s ongoing journey, in how objects can express feelings and actions about what Cary, at least, cannot safely admit.

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