Category Archives: Education

Media Overlo(rds)ad…

“Discourses produce knowledge and knowledge is always a weapon of power” (Storey130).

I was quite impressed with the way Storey wrote on the relationship between discourse and power. Power, although not defined within Storey, was defined in Michel Foucault’s “The History of Sexuality”. Power is not defined in terms of traditional physical domination, it is a force, much like wind currents, that cannot be pinpointed at any exact location, it moves from all angles to any common point. It does, however, seek to control in a form of categorizing (Storey130). With that in mind, it was interesting looking at the syllogism Storey used to explain the discourse-power relationship. If one examines the thoughts of sexuality in Victorian England that takes on the form of letters, works, paintings, medical texts, etc. one can see the overall opinion, or knowledge of sexuality. It is with this opinion that power is exerted over sexuality in Victorian English society, for the categorization of any thoughts or actions that bear resemblance to sexuality are then grouped, and society has a way of exerting control over its own thoughts.

In the way of education, this comes to be a limiting factor in acquiring knowledge. Paul Freire in his work, “Pedagogy of the Oppressed” would certainly agree, as, “Knowledge emerges only through invention and re-invention” (Friere72). Categorizing no doubt would make it easier to teach subjects, as concepts with common topics will be grouped together such as the STEM programs (Science, Technology, Engineering, and Mathematics). The challenge lies in that these categorizations are only through the discourse at any given time, therefore knowledge and opinion in society at large are responsible for the education structure at any given time. What does that mean? It means that our education is contingent with the public opinion, therefore, could it be said that it is media that controls what we read and understand, since public opinion is transferred using mediums such as newspaper, reporters, radio, and any other such modes of communication?

It means that our education is contingent with the public opinion, therefore, could it be said that it is media that controls what we read and understand, since public opinion is transferred using mediums such as newspaper, reporters, radio, and any other such modes of communication?

It means that our education is contingent with the public opinion, therefore, could it be said that it is media that controls what we read and understand, since public opinion is transferred using mediums such as newspaper, reporters, radio, and any other such modes of communication?

Freire and Foucault on the Classroom Dynamic

In Discipline and Punish: The Birth of a Prison, Foucault analyzes the oppressive classroom dynamic that resembles that of a military infrastructure in which the authoritarian leaders “discipline” the young. This dynamic proposed in Foucault’s piece is similar to that of  Freire in Pedagogy of the Oppressed.  Continue reading

Looking to the Future vs. End Goals

In John Dewey’s Experience and Education, he mainly discusses his ideas regarding progressive versus traditional education and how they both relate to experience. One section I found interesting was on page 76, and I thought it might be interesting to compare this example to standardized testing or AP classes.

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Flaws in Education

“Knowledge emerges only through invention and re-invention, through the restless, impatient, continuing, hopeful inquiry human beings pursue in the world, with the world, and with each other.” (Freire, Pedagogy)

I am in complete agreement with this statement. In Pedagogy, Freire talks about the flaws in our system of education. He says that humans/students are “containers” and “receptacles” to be filled by the teacher. In other words, he is saying that we are just memorizing whatever the teacher is teaching us, and the better that teachers help us memorize certain material, the better the teacher is. Humans really develop intellectually if they are not just memorizing material, but actually experiencing and researching what the material really is and why it is important. This helps the student retain information and enables him/her to take full advantage of their cognitive ability. I cannot tell you how many times I have been taught something by a teacher and studied and been tested on certain material, and not even a month later, I couldn’t remember anything important about what I had learned. However, the things that I have done research and experiments on myself and then been taught about afterwards are the things that I remember even today. For example, I remember almost everything that I learned from a sheep brain experiment/analysis that I did in FOCUS in second grade. This was  because the teacher let us make our own observations about the brain and then clarified what we were thinking by giving us technical lingo instead of just telling us everything about the brain without giving us a chance to explore it.

Freire’s thoughts on how education/teaching should be presented to students can be compared to Rousseau’s thoughts that he expressed in Emile. He, too, believes that people should be taught through experience rather than just being told and forced to remember . Freire also reminds me of Dewey when he says that “the teacher talks about reality as if it were motionless, static, compartmentalized, and predictable.” Dewey says that in education, we should learn things that will be useful in the future, and that we should also incorporate past subject matter in these teachings. He also says that subject matter should relate to real world experiences, and that subject matter in general should be based on experience rather than theory.

It is really interesting to see how these philosophers all have the same kind of thinking towards education and how people should be taught. What do you guys think?

Freire on Freedom of Education

When Paulo Freire examines the prevailing education system of his time, he concludes that education is more along the lines of propaganda rather than learning. His paper compares education with how much freedom it gives the student, and he labels traditional education as the “banking” concept. The banking concept is sustained by depositing bits of information into a student’s brain without letting the student question how it works or why it is relevant. Freire argues that any intellectual freedom that academia can offer is crushed by banking education Continue reading

Banking Education: A Conspiracy Theory

Chapter two of  Paulo Freire’s Pedagogy of the Oppressed reads with the same sort of urgency as  any section out of The Communist Manifesto. Freire uses powerful language to deliver a sense of romance and importance to his cause, which is educational reform. Although I wouldn’t have blamed you if you had assumed his cause to be something bigger, on the grander scale of overthrowing a government or something like that. (Ok, maybe I am being dramatic but I found Freire’s style a little overwhelming). Continue reading

Teach Me Your Ways (and Your Ways Only)!

I found Paulo Freire’s concepts and ideas in Pedagogy of the Oppressed very eye opening but rather depressing to be honest.  The way Freire compared the education system as a banking system really made me question if there is any real hope in today’s more traditional educational system.  As taken aback as I was from this work, I would have to say that agree with most of his points.

For instance, I thought it was intriguing to see that Freire write that “education is suffering from narration sickness,” (71).  Once I really thought about it, I noticed how much truth there really is to this statement, at least in comparison to most of my educational experiences.  I never quite realized how many classes I’ve attended where a teacher has literally spewed out information at me and the rest of my pupils and we were never expected to really inquire or discuss the lessons in depth.  The teacher always had a strict lesson plan and what he or she said was final.

A more specific example would actually be of one of my classes here at Emory.  It’s in a smaller classroom setting where attendance is regularly taken and there aren’t more than 20 students enrolled.  Initially I assumed that, similar to my other classes of this size, this class would be heavily discussion based and that vocal participation was often expected, if not required.  To my surprise, during one of our review sessions before a test, our TA briefly stated that this class was strictly a lecture.  Sure our professor might ask a general question to the class every now and then but he made it clear that it was not really a class for open discussion.  Granted, there have been times where we’ve turned it into more of a discussion based class but overall, our professor has a set agenda and uses all of class time to get through the lectures in full.  So in this example, my professor was more like a narrator in this situation instead of a professor who uses a “problem-posing” based curriculum.

 

(Don’t) Bank on It

Reading Paulo Freire’s two cents on education reminds me a lot of any dystopian novel/movie I’ve ever read/watched. He says that the education nowadays is a type of “banking” education, where the job of the teacher is to deposit information into the student, much like anyone would deposit money into their bank accounts. Continue reading

The Practical Application of Freire’s Educative Philosophy to Reality

I have to say that I really enjoyed this reading. I thought that it was a very accurate description of the education process, and society’s impact upon education. I feel like I always do the worst in the classes where I have no interest in them, or merely just memorize information and then regurgitate it for the exam. I really think that narrative education is detrimental to the development of the individual, stunting creative power and allowing for the formation of a warped view of reality, as it boxes the student into a certain way of thinking and is more conducive towards memorization rather than actual learning and retention of knowledge.

I also really liked Freire’s theory of problem-posing education. I thought the idea of teachers and students simultaneously playing each others roles to be absolutely fascinating. I’ve always subscribed to the idea that people never stop learning, so I like the idea of the implementation of an education system where the teacher and students learn from each other, forming a cyclical relationship where ideas are posed and analyzed by both parties, and then conclusions shared with each other so as to enlarge their perspectives and knowledge base.

However, I am confused as to exactly how Freire wants to implement this program. I would assume that most of this system of education would be based upon discussion sections or classes founded upon student-participation. We have plenty of classes like that at Emory, but I do not think that a true student-teacher relationship has been formed, just based off of my experience in discussion sections and courses heavily dependent on student-participation. I have found that most students just respond because they feel like they have to, and the teachers have to ask question after question in order to force information out of them. How exactly does Freire hope to make this relationship between the student and teacher a reality? What methods does he want the teacher to implement in the classroom in order to achieve this goal of a teacher-student and student-teacher learning process?

In conclusion, in my opinion, Freire suggested a great system of education, and performed a very comprehensive and intelligent analysis of society and its impact upon education; however, I feel that he lacked a description of how to practically apply his theory to reality.

Not an Isolated Case

Pedagogy of the Oppressed, by Paulo Freire explains the issue with education presently is the concept he explains as “banking”.  “Education thus becomes an act of depositing, in which the students are the depositories and the teacher is the depositor. Instead of communicating, the teacher issues communiqués and makes deposits which the students patiently receive…” (72). In other words, no one is really learning anything from education, for the teacher teaches subjects that are hollow and have no relevancy, and the students eagerly take it, trusting in the knowledge of the teacher.

The problem with Education, Freire explains, is the polarization between the student-teacher relationships. He draws from Hegel in the bottom of page 72, stating that, “…students, alien Continue reading