Tag Archives: Freire

Knowledge: Good or Evil?

This is a question I thought about from a while back. During our readings on knowledge, it seemed to me that the ancient philosophers liked to write about how they would educate their citizens in order to reach their ideal worlds, while the Enlightenment philosophers taught about how they believed the process of knowledge works without setting up definitive restrictions of how people should be controlled. For instance, Plato talks about the Myth of the Metals as a means to maintain order in The Republic while Hegel writes about the didactic method of obtaining knowledge. This makes me question as whether knowledge is a means or an ends. Is the use of false knowledge (Myth of Metals) morally corrupt if it accomplishes the goal of a peaceful city? Continue reading

Discourse on Experience

This will be a short blog compared to others, but it is a tho Continue reading

Media Overlo(rds)ad…

“Discourses produce knowledge and knowledge is always a weapon of power” (Storey130).

I was quite impressed with the way Storey wrote on the relationship between discourse and power. Power, although not defined within Storey, was defined in Michel Foucault’s “The History of Sexuality”. Power is not defined in terms of traditional physical domination, it is a force, much like wind currents, that cannot be pinpointed at any exact location, it moves from all angles to any common point. It does, however, seek to control in a form of categorizing (Storey130). With that in mind, it was interesting looking at the syllogism Storey used to explain the discourse-power relationship. If one examines the thoughts of sexuality in Victorian England that takes on the form of letters, works, paintings, medical texts, etc. one can see the overall opinion, or knowledge of sexuality. It is with this opinion that power is exerted over sexuality in Victorian English society, for the categorization of any thoughts or actions that bear resemblance to sexuality are then grouped, and society has a way of exerting control over its own thoughts.

In the way of education, this comes to be a limiting factor in acquiring knowledge. Paul Freire in his work, “Pedagogy of the Oppressed” would certainly agree, as, “Knowledge emerges only through invention and re-invention” (Friere72). Categorizing no doubt would make it easier to teach subjects, as concepts with common topics will be grouped together such as the STEM programs (Science, Technology, Engineering, and Mathematics). The challenge lies in that these categorizations are only through the discourse at any given time, therefore knowledge and opinion in society at large are responsible for the education structure at any given time. What does that mean? It means that our education is contingent with the public opinion, therefore, could it be said that it is media that controls what we read and understand, since public opinion is transferred using mediums such as newspaper, reporters, radio, and any other such modes of communication?

It means that our education is contingent with the public opinion, therefore, could it be said that it is media that controls what we read and understand, since public opinion is transferred using mediums such as newspaper, reporters, radio, and any other such modes of communication?

It means that our education is contingent with the public opinion, therefore, could it be said that it is media that controls what we read and understand, since public opinion is transferred using mediums such as newspaper, reporters, radio, and any other such modes of communication?

Freire and Foucault on the Classroom Dynamic

In Discipline and Punish: The Birth of a Prison, Foucault analyzes the oppressive classroom dynamic that resembles that of a military infrastructure in which the authoritarian leaders “discipline” the young. This dynamic proposed in Foucault’s piece is similar to that of  Freire in Pedagogy of the Oppressed.  Continue reading

Flaws in Education

“Knowledge emerges only through invention and re-invention, through the restless, impatient, continuing, hopeful inquiry human beings pursue in the world, with the world, and with each other.” (Freire, Pedagogy)

I am in complete agreement with this statement. In Pedagogy, Freire talks about the flaws in our system of education. He says that humans/students are “containers” and “receptacles” to be filled by the teacher. In other words, he is saying that we are just memorizing whatever the teacher is teaching us, and the better that teachers help us memorize certain material, the better the teacher is. Humans really develop intellectually if they are not just memorizing material, but actually experiencing and researching what the material really is and why it is important. This helps the student retain information and enables him/her to take full advantage of their cognitive ability. I cannot tell you how many times I have been taught something by a teacher and studied and been tested on certain material, and not even a month later, I couldn’t remember anything important about what I had learned. However, the things that I have done research and experiments on myself and then been taught about afterwards are the things that I remember even today. For example, I remember almost everything that I learned from a sheep brain experiment/analysis that I did in FOCUS in second grade. This was  because the teacher let us make our own observations about the brain and then clarified what we were thinking by giving us technical lingo instead of just telling us everything about the brain without giving us a chance to explore it.

Freire’s thoughts on how education/teaching should be presented to students can be compared to Rousseau’s thoughts that he expressed in Emile. He, too, believes that people should be taught through experience rather than just being told and forced to remember . Freire also reminds me of Dewey when he says that “the teacher talks about reality as if it were motionless, static, compartmentalized, and predictable.” Dewey says that in education, we should learn things that will be useful in the future, and that we should also incorporate past subject matter in these teachings. He also says that subject matter should relate to real world experiences, and that subject matter in general should be based on experience rather than theory.

It is really interesting to see how these philosophers all have the same kind of thinking towards education and how people should be taught. What do you guys think?

Freire on Freedom of Education

When Paulo Freire examines the prevailing education system of his time, he concludes that education is more along the lines of propaganda rather than learning. His paper compares education with how much freedom it gives the student, and he labels traditional education as the “banking” concept. The banking concept is sustained by depositing bits of information into a student’s brain without letting the student question how it works or why it is relevant. Freire argues that any intellectual freedom that academia can offer is crushed by banking education Continue reading

Banking Education: A Conspiracy Theory

Chapter two of  Paulo Freire’s Pedagogy of the Oppressed reads with the same sort of urgency as  any section out of The Communist Manifesto. Freire uses powerful language to deliver a sense of romance and importance to his cause, which is educational reform. Although I wouldn’t have blamed you if you had assumed his cause to be something bigger, on the grander scale of overthrowing a government or something like that. (Ok, maybe I am being dramatic but I found Freire’s style a little overwhelming). Continue reading

(Don’t) Bank on It

Reading Paulo Freire’s two cents on education reminds me a lot of any dystopian novel/movie I’ve ever read/watched. He says that the education nowadays is a type of “banking” education, where the job of the teacher is to deposit information into the student, much like anyone would deposit money into their bank accounts. Continue reading

holistic learning

One of the most provocative idea presented in this text is early in chapter
system promote the process of critical thinking, as it now promotes the cramming of information.

Any study will show you that the retention rate for memorization vs. true understanding is vast. As I read this part of the text and the article, I thought of a commercial that aired a while ago. It
was a Sullivan tutoring commercial where it showed a kid shaking out his ears, and, instead of water flowing from them, it was knowledge seeping out. It then states a statistic that students lose 70% of the knowledge that they learned over the summer. Continue reading

Not an Isolated Case

Pedagogy of the Oppressed, by Paulo Freire explains the issue with education presently is the concept he explains as “banking”.  “Education thus becomes an act of depositing, in which the students are the depositories and the teacher is the depositor. Instead of communicating, the teacher issues communiqués and makes deposits which the students patiently receive…” (72). In other words, no one is really learning anything from education, for the teacher teaches subjects that are hollow and have no relevancy, and the students eagerly take it, trusting in the knowledge of the teacher.

The problem with Education, Freire explains, is the polarization between the student-teacher relationships. He draws from Hegel in the bottom of page 72, stating that, “…students, alien Continue reading