Category Archives: Contemporary Philosophy

Media Overlo(rds)ad…

“Discourses produce knowledge and knowledge is always a weapon of power” (Storey130).

I was quite impressed with the way Storey wrote on the relationship between discourse and power. Power, although not defined within Storey, was defined in Michel Foucault’s “The History of Sexuality”. Power is not defined in terms of traditional physical domination, it is a force, much like wind currents, that cannot be pinpointed at any exact location, it moves from all angles to any common point. It does, however, seek to control in a form of categorizing (Storey130). With that in mind, it was interesting looking at the syllogism Storey used to explain the discourse-power relationship. If one examines the thoughts of sexuality in Victorian England that takes on the form of letters, works, paintings, medical texts, etc. one can see the overall opinion, or knowledge of sexuality. It is with this opinion that power is exerted over sexuality in Victorian English society, for the categorization of any thoughts or actions that bear resemblance to sexuality are then grouped, and society has a way of exerting control over its own thoughts.

In the way of education, this comes to be a limiting factor in acquiring knowledge. Paul Freire in his work, “Pedagogy of the Oppressed” would certainly agree, as, “Knowledge emerges only through invention and re-invention” (Friere72). Categorizing no doubt would make it easier to teach subjects, as concepts with common topics will be grouped together such as the STEM programs (Science, Technology, Engineering, and Mathematics). The challenge lies in that these categorizations are only through the discourse at any given time, therefore knowledge and opinion in society at large are responsible for the education structure at any given time. What does that mean? It means that our education is contingent with the public opinion, therefore, could it be said that it is media that controls what we read and understand, since public opinion is transferred using mediums such as newspaper, reporters, radio, and any other such modes of communication?

It means that our education is contingent with the public opinion, therefore, could it be said that it is media that controls what we read and understand, since public opinion is transferred using mediums such as newspaper, reporters, radio, and any other such modes of communication?

It means that our education is contingent with the public opinion, therefore, could it be said that it is media that controls what we read and understand, since public opinion is transferred using mediums such as newspaper, reporters, radio, and any other such modes of communication?

Freire and Foucault on the Classroom Dynamic

In Discipline and Punish: The Birth of a Prison, Foucault analyzes the oppressive classroom dynamic that resembles that of a military infrastructure in which the authoritarian leaders “discipline” the young. This dynamic proposed in Foucault’s piece is similar to that of  Freire in Pedagogy of the Oppressed.  Continue reading

Is Consciousness Real?

Consciousness is usually defined as the awareness of the self and the surrounding world. Traditionally, consciousness is theorized to be an immaterial entity, a production of the mind rather than the brain. Consequently, most people believe that there is no physiological mechanism for the production of consciousness; it is just present with every human being and is intertwined with his thoughts and feelings. Locke and Hegel both discuss consciousness in the readings we did for this class, and both philosophers do not think that the brain produces consciousness. Locke asserts that consciousness is necessary for the thought process but it is not itself produced by thought.

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Flaws in Education

“Knowledge emerges only through invention and re-invention, through the restless, impatient, continuing, hopeful inquiry human beings pursue in the world, with the world, and with each other.” (Freire, Pedagogy)

I am in complete agreement with this statement. In Pedagogy, Freire talks about the flaws in our system of education. He says that humans/students are “containers” and “receptacles” to be filled by the teacher. In other words, he is saying that we are just memorizing whatever the teacher is teaching us, and the better that teachers help us memorize certain material, the better the teacher is. Humans really develop intellectually if they are not just memorizing material, but actually experiencing and researching what the material really is and why it is important. This helps the student retain information and enables him/her to take full advantage of their cognitive ability. I cannot tell you how many times I have been taught something by a teacher and studied and been tested on certain material, and not even a month later, I couldn’t remember anything important about what I had learned. However, the things that I have done research and experiments on myself and then been taught about afterwards are the things that I remember even today. For example, I remember almost everything that I learned from a sheep brain experiment/analysis that I did in FOCUS in second grade. This was  because the teacher let us make our own observations about the brain and then clarified what we were thinking by giving us technical lingo instead of just telling us everything about the brain without giving us a chance to explore it.

Freire’s thoughts on how education/teaching should be presented to students can be compared to Rousseau’s thoughts that he expressed in Emile. He, too, believes that people should be taught through experience rather than just being told and forced to remember . Freire also reminds me of Dewey when he says that “the teacher talks about reality as if it were motionless, static, compartmentalized, and predictable.” Dewey says that in education, we should learn things that will be useful in the future, and that we should also incorporate past subject matter in these teachings. He also says that subject matter should relate to real world experiences, and that subject matter in general should be based on experience rather than theory.

It is really interesting to see how these philosophers all have the same kind of thinking towards education and how people should be taught. What do you guys think?

Not an Isolated Case

Pedagogy of the Oppressed, by Paulo Freire explains the issue with education presently is the concept he explains as “banking”.  “Education thus becomes an act of depositing, in which the students are the depositories and the teacher is the depositor. Instead of communicating, the teacher issues communiqués and makes deposits which the students patiently receive…” (72). In other words, no one is really learning anything from education, for the teacher teaches subjects that are hollow and have no relevancy, and the students eagerly take it, trusting in the knowledge of the teacher.

The problem with Education, Freire explains, is the polarization between the student-teacher relationships. He draws from Hegel in the bottom of page 72, stating that, “…students, alien Continue reading

Freire and the Truman Show

While reading Paulo Freire’s, The Pedagogy of the Oppressed, I couldn’t help but relate his depiction of the narrative style of education to the life of Jim Carrey’s character, Truman Burbank, in the satirical film, The Truman Show.  Continue reading

Dewey Education System

In Dewey’s book Experience and Education, he attacks “traditional” and “progressive” education systems as being too restrictive and too relaxed respectively and enlightens the audience about experiential learning. Under experiment based learning, students learn by performing actions and forming hypotheses and testing them. He understands that not all experiences are beneficial, in that “any experience is mis-educative that has the effect of arresting or distorting the growth of further experience” (25). This statement could be interpreted in a few different way. One example of a bad experience is giving children too much freedom in the playground which results in them carelessly injuring their bodies in a way that could traumatize them or result in a permanent defect. Dewey explains his two criteria for effective growth of experience, in that it requires continuity (every experience will have a positive or negative influence) and interaction (how you handle current experiences is based on experiences from the past).

On the topic of experience based learning, I wonder how this system would work for the different subjects that I am taking right now. For example, how would calculus be taught as an experiential class? On some topics I can understand how hands–on experience would benefit my education, such as visually modeling the calculation of the volume of an irregular solid, however, some things taught in calculus are too theoretical to be experienced, such as deriving trigonometric derivatives. Likewise, some sections of this philosophy class can be experienced (a simulation of Plato’s education system in The Republic) while others have much more difficulty in delivering an experience (such as answering identity questions formulated by Kant).

What is Perfect Education?

As I was reading John Dewey’s Experience and Education, I kept on reflecting on our very first class at the beginning of the semester. If I remember correctly, we were all asked a very simple question: what is education? There is no point in finding the perfect model for education if its very purpose is unknown. Dewey rejects the idea that education is merely the young’s’ preparation for their future lives. To me, education is instilling in the young the urge to learn, change, and innovate.

The two conventional education models (traditional and progressive education) have failed to live up to that purpose. Dewey does an amazing job at pointing out the fallacies present in both models. In the traditional model, adults’ standards and methods are imposed on the students that do not correspond to their capacities. As a result, the concepts and ideas taught are abstract with little to no application on a student’s life. On the other hand, the progressive model offers little organization and unguided freedom. This can create a lot of “miseducative” experiences.

Due to the inherent fallacies present in both models, students must find the perfect balance between organized learning and practical experience. Because students have different capabilities and interests, the quest for the perfect balance should be a personal one. For me, I have found the perfect balance here at Emory. I run chemical reactions in lab after learning them in my organic chemistry class; I have connected the knowledge I gained in physics class with my neuroscience seminar to write a research paper on how physics is changing the field of neuroscience. I have also used my physics knowledge to better understand some problems we discussed in philosophy class. School is no longer about memorizing abstract non-applicable concepts; I am applying the knowledge in different ways and forming interdisciplinary connections. This has certainly developed my new zest for learning and knowledge.

No Gods or Kings, Only Man

Upon entering the city, Rapture, "No Gods or Kings Only Man."

Upon entering the city, Rapture, “No Gods or Kings Only Man.”

“No Gods or Kings, only Man”

Jean-Jacques Rousseau’s work, “Emile, or On Education”, is a piece regarding his opinion on social institutions and how they affect the education of a person. Within the first sentences, he gives his two cents on the role of humans: “…everything degenerates in the hands of Man…” (37). He feels that there is a disparity between those who live in “…the abyss of the human species” (59), or, cities, are placed with a huge disadvantage to education when compared to those who live in the country. “Men are made not to be crowded in Continue reading

Experience This

In the reading we were assigned for Monday, John Dewey put a lot of emphasis on the importance of experience in education. His connection between personal experience and education remind me of my first blog post, “To Practice or To Preach?”

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