Café s’il vous plaît

At the beginning of our trip, I told myself I would kick my newfound caffeine addiction, but I quickly realized the importance of coffee in French culture. I decided to make the most of the rich culture while I am here, so, instead of avoiding coffee, I made the goal of trying coffee from a different cafe every day. In America, we are always on the go, which is incorporated in our coffee preferences. At school, I find myself preferring to grab a coffee from Blue Donkey or Starbucks on my way to class instead of enjoying the drink while sitting with my friends. In France, coffee and meals are a social event, and I have noticed myself finishing my food and drink faster than other patrons, something I try to be mindful of while I am here. I have enjoyed the slower pace of meals in Paris, as it offers a great time to catch up with friends and destress after class, homework, and our various excursions.

Photo of me with my latte and chocolate croissant at La Ventura, a cafe near my apartment in the 9th arrondissement

In our neuroethics class, we discussed whether coffee is considered a cognitive enhancer, an interesting question when you consider how popular the drink has become in modern times. During our discussion, one of my classmates mentioned the neuroprotective properties of coffee. Wanting to investigate this more, I searched for further research and stumbled upon an article about the effects of elevated coffee intake, defined as consuming more than three cups of coffee per day, in patients coinfected with HIV and HCV. In our NBB 402W class, we read and reviewed a paper discussing the coinfection of HIV and syphilis, so this research seemed related. As I read the paper, I learned that people who are coinfected with HIV and HCV experience an accelerated aging process and cognitive impairment. The authors researched regular coffee intake and neurocognitive performance using data from 139 coinfected patients. Their results found a significant, positive correlation between elevated coffee intake and neurocognitive performance in verbal fluency, psychomotor speed, and executive functioning, suggesting that increased coffee intake may preserve neurocognitive functioning in people living with HIV/HCV coinfection (Antwerpes et al., 2020).

A photo of my breakfast at Marlette, a café near my apartment, featuring my latte with oat milk and yogurt granola bowl.

Although this study focused on sexually transmitted diseases, I wonder about the correlation between coffee and neurodegenerative diseases. With a history of dementia in my family, and the amount of coffee I have been consuming this past year, it brings me hope that my coffee addiction could be doing something other than charging my credit card $5 a day.

Citation:

Antwerpes, S., Protopopescu, C., Morlat, P., Marcellin, F., Wittkop, L., Di Beo, V., Salmon Céron, D., Sogni, P., Michel, L., Carrieri, M. P., & The Anrs Co Hepavih Study Group (2020). Coffee Intake and Neurocognitive Performance in HIV/HCV Coinfected Patients (ANRS CO13 HEPAVIH). Nutrients12(9), 2532. https://doi.org/10.3390/nu12092532

Galleries Lafayette – Photo Post 

On Saturday, May 28th, Lauren, Sam, and I visited Galleries Lafayette in the 9th district. Galleries Lafayette is a mall-sized department store with endless brands and multiple cafes, restaurants, and bars. We weren’t there for a long time as we quickly learned that it contained mostly high-end brands, but it was definitely an experience. We went for a nice dinner followed by more shopping that was better suited for us.

Inside of Galleries Lafayette.

Personally, shopping has never been a fun activity for me. In fact, it is quite stressful. However, most people find shopping relaxing and joyful, leading to the development of the concept of retail therapy which is supported by science. So next time you want to go shopping and someone tells you not to, remind them that shopping can be good for the brain.

Stairway to the Basilica

On Saturday, May 21st, Lauren, Sam, and I visited Sacré-Cœur Basilica, known in English as Basilica of the Sacred Heart. The Basilica is located in the 18th district, an easy walk from our apartments. We walked over stopping for some delicious ice cream along the way. When we got to the Basilica, I did not realize it was located on the summit of the butte Montmartre, which is the highest point in the city. While this created a very picturesque scene, it also meant a lot of stairs to get up. Taking a couple of breaks along the way, we made our way to the top and were rewarded with a gorgeous view of the city. We then entered the Basilica to take in its beauty and learn about its history.

Lauren, Sam, and I outside of the Basilica with the view of the city behind us.

The Basilica’s construction was complete in 1914 and it was consecrated in 1919. It is a Roman Catholic church that is considered both a political and cultural monument. On the inside, the walls and ceiling are covered in paintings and stained glass windows. There are also exhibits highlighting key figures in their history. Although I am Jewish and did not recognize many of the figures or understand their traditions, I could appreciate the beauty and significance of the Basilica to those who connect with it.

The Basilica from maybe a third of the way up the stairs.

When thinking about how to connect this visit with class content, I was curious if there was literature on the neuroscience of religion. I found a review examining religion, spirituality, and their neurobiological correlates (Rim et al., 2019). The review pulled from studies where individuals with different opinions on the importance of religion/spirituality and different levels of engagement in religious/spiritual behaviors were studied using EEG, fMRI, and sMRI to explore neural correlates.

One study in the review that stood out to me was where fMRIs were done while praying (Schjødt et al., 2008). They found that there was increased activation in the caudate nucleus during religious recitals compared to secular recitals. With this finding, the researchers were able to support their hypothesis that repetitive engagement in religious prayer can stimulate the dopaminergic reward pathway. As someone who grew up in a religious environment but never felt spiritually connected, I found this very interesting and it helped me understand why others can feel so connected to religion and prayer while I might not.

Overall, I enjoyed the beauty of the Basilica both inside and out and found it fascinating to explore the neuroscience of religion.

Reference

Rim, J. I., Ojeda, J. C., Svob, C., Kayser, J., Drews, E., Kim, Y., Tenke, C. E., Skipper, J., & Weissman, M. M. (2019). Current Understanding of Religion, Spirituality, and Their Neurobiological Correlates. Harvard review of psychiatry27(5), 303–316. https://doi.org/10.1097/HRP.0000000000000232\

Schjødt, U., Stødkilde-Jørgensen, H., Geertz, A. W., & Roepstorff, A. (2008). Rewarding prayers. Neuroscience Letters, 443(3), 165–168. https://doi.org/10.1016/j.neulet.2008.07.068

Choc full of fun!!!

By Ally Grubman

This past week, we went to Musee du Chocolat in the 10th arrondissement. Within the museum, we were able to walk around, learn about the history and process of chocolate making, and my favorite part, make our own chocolate bars and chocolate-dipped goodies.

Rachel and I enjoying our chocolate experience with our aprons on, ready to get started!

We were given the opportunity to dip marshmallows, candied orange slices, and chocolate squares in milk or dark chocolate and decorate them however we wanted to. We then made and decorated our own chocolate bars, getting fancy and mixing different types of chocolates. This was a fun and yummy experience for all of us!

An image of my art (also known as chocolate bars) that I made at the museum!

From an NBB perspective, I learned and feel more confident about my knowledge of chocolate and how it affects the brain. Specifically, within our neuroethics class, we have been talking about drugs and how some have the capability to change or enhance moods. Chocolate is also known to be addictive, something else that it can have in common with certain types of drugs. Wong and Lua (2014) found that chocolate has an incredibly complex relationship with the brain and the way in which it affects an individual’s mood. Each individual is different and can be affected in their own unique and inspiring way. This was something that I found immensely interesting and wondered about after our trip to the Musee du Chocolat. Additionally, Macht and Mueller (2007) found that it was specifically the palatability of the chocolate that immediately improved negative mood within their study conducted on 48 healthy men and women. This reminded me of our assigned article 1 from our NBB402W class, which discussed the effect that cheese has on the HPA axis and stress. Both showed that the palatability of specific foods has the ability to either reduce stress or enhance mood. This is clearly a topic of research that is important for everyone to look at with a closer eye and hope that it is true!

The chocolate museum was a great experience because it taught me a lot about chocolate and piqued my curiosity about the topic. It was also very fun to be able to learn how chocolate is made and see how it was done by a professional. Plus, the goodie bag of chocolates was not bad either! Overall, I think I speak for everyone in the class when I say we really enjoyed the Musee du Chocolat and would recommend it to anyone visiting Paris!

Citations:

Macht, M., & Mueller, J. (2007). Immediate effects of chocolate on experimentally induced mood states. Appetite, 49(3), 667–674. https://doi.org/10.1016/j.appet.2007.05.004

Wong, S. Y., & Lua, P. L. (2011). Chocolate: food for moods. Malaysian Journal of Nutrition, 17(2), 259–269.

The French Willy Wonka

Like a French reenactment of Willy Wonka and the chocolate factory (minus the Oompa Loompas), we visited ChocoStory this week to learn a little more about the ins and outs of chocolate making and decorating! From marshmallows to orange peels to chocolate solids, we experimented with several forms of chocolate goodies, even making our own candy bars! Some chose to decorate their delectable treats with corn flakes or Rice Krispie’s, others opted for hazelnuts or coconut flakes.

 

A picture of me and Joon while decorating our chocolate marshmallows.

Kennedy and I decorating our chocolate bars. 

For the majority of our decorating experience, we were given a choice between either milk or dark chocolate. Personally, I prefer milk chocolate, but several of my fellow chocolate decorators around me opted for dark chocolate, which made me wonder why some people may prefer dark chocolate over milk chocolate, or vice versa. This led me to an article on PubMed that investigated the tolerance for bitterness in chocolate ice cream suing solid chocolate preferences. To compensate for the natural bitterness of cacao, many candy/dessert companies will add high levels of milk, sugar, or corn syrup to increase the palatability of the product. Given the current obesity epidemic occurring in the United States and beyond, many experts are concerned about the amount of fattening additives in chocolate desserts. Thus, researchers sought to manipulate the amount of bitterness in chocolate desserts and subsequently observe consumer preferences. The goal of this study was to uncover the threshold for bitterness in chocolate products among a sample of frequent chocolate consumers. The sample was divided into groups that tasted varying levels of bitterness in chocolate, with a control group tasting baseline, “normal” chocolate and each subsequent group tasting increasing bitterness. Added bitterness was simulated using sucrose octaacetate (SOA), a safe food additive that is still strongly bitter at micro molar concentrations. Samples of varying bitterness were manufactured into ice cream at the Berkey Creamery at Pennsylvania State University (PSU). Subjects were recruited from the PSU community via email and indicated their chocolate preferences (milk vs dark) beforehand. As predicted, the group of subjects who indicated that they preferred milk chocolate had a lower bitterness threshold. On the other hand, the participants who had previously indicated that they preferred dark chocolate had a higher tolerance for the bitter SOA additive. Based on this study, I can conclude that I likely would also have a lower bitterness tolerance compared to say Joon who used more dark chocolate than me while decorating.

Overall, I learned a lot of new techniques about chocolate making and decorating through this experience, including how chocolate makers will add other ingredients in order to decrease the bitterness in milk chocolate, and that a lower bitterness tolerance correlates with a preference for milk over dark chocolate.

 

References:

Harwood, M. L., Loquasto, J. R., Roberts, R. F., Ziegler, G. R., & Hayes, J. E. (2013). Explaining tolerance for bitterness in chocolate ice cream using solid chocolate preferences. Journal of Dairy Science, 96(8), 4938–4944. https://doi.org/10.3168/jds.2013-6715

Chocolate, Cigarettes, Fruit Flies.

This Wednesday, the class visited the Musee du Chocolat; it felt strange to know that there was a commercial museum for chocolate in France when the cocoa bean is ultimately an imported good. As a result of this incongruency, I frankly felt skeptical about the whole museum experience… This may also be because I am not a very big fan of sweets.

The first half of the experience was spent “making” our own chocolate. We were given bowls of melted chocolate and chocolate-filled piping bags to dip and decorate marshmallows and chocolate bars. Most of my time was spent eating the ingredients on the side (the hazelnuts in particular). We had a personal chocolatier guide who showed us demonstrations in design that were awe-inspiring (he made it look so easy).

I admire my creations in the presence of an unidentified photo bomber 🙂

 

Personally, I never seek out chocolate or buy it on my own, but I do not mind eating it if it is offered. Thus, it was interesting to think through the potential health rammifications of eating it for substances such as methylxanthines or theobromine that are naturally present in coffee. After the visit, I had to do a lot more reading on my own to learn what these compounds could do to our brain–especially after our NBB 471 class today about “cognitive enhancements.” 

Here are some basic citations about substances in coffee that helped me get up to speed:

 

… “methylxanthines are also known to have anti-inflammatory and anti-oxidative properties, mediate changes in lipid homeostasis and have neuroprotective effects”

Methylxanthines and Neurodegenerative Diseases: An Update

<REFERENCES are also included at the end>



“Theobromine is used principally to make caffeine (McCutheon, 1969). Formerly, theobromine and its derivatives were used in diuretics, myocardial stimulants, vasodilators and smooth muscle relaxants (Windholz, 1983).”

Coffee, Tea, Mate, Methylxanthines and Methylglyoxal.

 

With this in mind, perhaps it could be a good practice to start eating more chocolate as a pseudo-vitamin. In relation to the class discussion of cognitive enhancement, it is interesting to imagine a world where we, collectively, realize the benefit of chocolate similar to the way we have commodified coffee. Even today, there are commercial products that claim to extract these compounds for a more measured, direct consumption. But perhaps chocolate is only desirable for the fact that it can be unhealthy–the existence of a limit may very well be the incentive for its consumption.

These are four designs of chocolate that I made during the visit; it is interesting to think about how appearance affects palatability.

 

Although you have to do a little deeper reading to understand the long term effects of substances like chocolate, I thought it was interesting to compare chocolate and cigarettes in this sense. In relation to societies, both French and Korean cultures see a higher prevalance of smoking than in the US, and both see higher life expectancies. Similarly, it is interesting to ponder the possible health benefits of chocolate on life expectancies–a relationship that may be unexpected because most people see chocolate as unhealthy. 

The most scientific article (outside of editorials) investigated chocolate’s effect on the fruit fly’s life span. 

 

“… results illustrate that a moderate supplementation of cocoa under normoxia increases the average life span, whereas, at higher concentrations, average life span is normal.”

 

Cocoa confers life span extension in Drosophila melanogaster

 

Personally, I will not be eating much chocolate on my own out of preference, but if you do happen to up your chocolate intake, you should consider conducting a research study on this and let me know if you find anything 🙂

These are the aforementioned marshmallows that were dipped in chocolate. Too much sugar for me :/

 

 

References:

 

(1) https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8000915/ 

(2) https://www.ncbi.nlm.nih.gov/books/NBK507032/ 

(3) https://pubmed.ncbi.nlm.nih.gov/19083435/

A Visit to Versailles (Photo Post)

A picture of Sam and I taken in the garden of Versailles

On May 22nd, 2022, I visited the gardens of Versailles with Sam, Cynthia, and Rachel. Versailles was the palace that housed the royal family until the revolution and found itself at the center of the French Revolution. The royal family spent an exuberant amount of money on the palace while the citizens of France were poor and starving. The revolution ended with the takeover of Versailles and the overthrow of the royal family. As a result of their crimes and ignorance to the needs of the people, both Marie Antionette and King Louis XVI were beheaded. In our neuroethics class, we explored the hard problem of consciousness and whether a decapitated head can have consciousness. In NBB 302 last semester, we discussed how consciousness is an interesting problem in both neuroscience and ethics because we are unable to determine the “how” and “why” of consciousness, which makes studying the phenomenon difficult.

Love, Death, and Decapitation.

As I awkwardly stumbled through the mossy, winding cobblestone paths of the Père Lachaise cemetery, my visits to graves belonging to some of the most renowned creatives to grace the world reminded me of how once we bury a person’s lifeless body, we no longer have access to their thoughts or feelings in the ways we were familiar. Artists, writers, and musicians whose craft produced unforgettable memories and experiences for thousands or even millions of people are often grieved the most, the flow of their incredible contributions cut off at the source, often suddenly and without warning. This is proved by the continued devotion with which these people pay their respects to the final resting place of these icons. But does Mother Nature’s forcible censorship of a person’s passionate expressions through death necessarily mean all traces of their existence are wiped from the Earth?

The heavily-adorned gravesite of Polish composer & pianist, Frédéric François Chopin. Can be found within the Père Lachaise Cemetery, assuming you brought hiking shoes.

Considering this question brought me a few blocks away from the cemetery’s main entrance. Here, the last remaining traces of the Prison de Roquette guillotine can be found in the form of support stones scattered through the asphalt of the main road. It was used to perform public executions by beheading for almost half a decade before the prison’s closure at the end of the 18th Century. I’m sure all of its victims had similar thoughts about how long the traces of their mortal existence would remain after its blade met their necks. Luckily for them an answer exists: a little less than a minute. At least, according to a 2011 study which found that though consciousness ended seconds after decapitating wakeful rats, brain activity measured via EEG didn’t suffer any massive loss of function until after about 50 seconds later, when a surge activity was followed by much more muted readings (Rijn et al., 2011). This was interpreted to indicate a loss of the neuron membrane potentials (Rijn et al., 2011), crippling their ability to function.

A poorly-taken photo of yours truly, Duke McDaniels, at the Prison de Roquette guillotine’s former site of operations, where its support stones stand out against the asphalt of the road. Photo taken moments before a speeding BMW almost gave me the opportunity to interview the victims myself.

Though I doubt the ethics of decapitation were a concern for those in charge of the executions, they can rest easy knowing that the near immediate loss of consciousness means there was no undue suffering as the victims met their end. However, the minute-long mark described isn’t necessarily it for us. As evidenced by this graveyard, while we may leave this world as conscious beings, the parts of us carried by others will allow us to retain some level of presence in the world. As long as people still pay respects to our memory, we can (mostly) rest easy.

Rijn, C. M., Krijnen, H., Menting-Hermeling, S., & Coenen, A. M. (2011). Decapitation in rats: Latency to unconsciousness and the ‘wave of death.’ PLoS ONE, 6(1). https://doi.org/10.1371/journal.pone.001651

A Labyrinth of Immortals: Cimetiere du Pere-Lachaise

At first glance, cemeteries often leave a melancholic and gloomy impression on people. However, the true essence of a cemetery is quite the opposite. Not only do they act as living relics reflecting the culture and history of their environment, but they also bring people together by offering a space to commemorate the dead – offering an air of serene remembrance. Or perhaps confrontation with our mortality is conducive to fostering community, as we all acknowledge our combined fate. 

A memorial to “aux morts”, meaning “our dead”.

 

This week I had the opportunity to visit Cimetiere du Pere-Lachaise, one of the world’s most visited and legendary necropolises in the world. The visit was characterized by a breathtaking amalgam of antique tombs, modern headstones, and ornate mausoleums. Walking through this labyrinth of a cemetery, I couldn’t help but think of Milan Kundera’s Immortality, in which he suggests that when a person passes and continues to live on in the memories of others, they are immortal. I had the overwhelming sensation that my presence, and the presence of others, was giving life (hence, immortality) to those resting around me. 

One example of the impressive mausoleums the cemetery houses.

 

This got me thinking on the utility of memorialization and burial – why is it important to have a physical manifestation of oneself after death? Why has this practice surfaced in cultures all around the world and seemingly since the beginning of human history? In my search for these answers, I began with investigating the effects that grief and bereavement have on the brain.  The study Gundel et. al (2003) found that picture and word factors targeting grief affects the posterior cingulate cortex, medial/superior frontal gyrus, and the cerebellum. The picture factor specifically activated the cuneus, superior lingual gyrus, insula, dorsal anterior cingulate cortex, inferior temporal gyrus, and fusiform gyrus, while the word factor uniquely activated the precuneus, precentral gyrus, midbrain, and vermis. This is to say that grief has an extensive effect on many neural processes and is mediated by a distributed neural network. This study shows that grief affects the brain’s processing of episodic memory, visual imagery, autonomic regulation, and many other functions. Considering this pervasive effect, it is no surprise that grief has been shown to impact one’s health – after all, dying by way of a “broken heart” is no cliché. 

Establishments such as cemeteries help to mitigate the negative effects that grief has on a person. These monuments extend the memory of the person whose passed, helping to keep it alive, and ultimately make immortality a reality.

Immortalizing Jim Morrison (singer in the rock band The Doors) by paying him a visit at his final resting place.

 

References

Gündel, H., O’Connor, M. F., Littrell, L., Fort, C., & Lane, R. D. (2003). Functional neuroanatomy of grief: an FMRI study. The American journal of psychiatry160(11), 1946–1953. https://doi.org/10.1176/appi.ajp.160.11.1946

Your Brain on Dance: Isadora Duncan

The visit to the famed Père Lachaise Cemetery was a true reminder of how much French culture emphasizes and reveres the arts. It is the largest cemetery in Paris, hosting over 3 million visitors each year and housing the burial sites of renowned musicians, singers, writers, and dancers, among others. The size of the cemetery, as well as the intricacy and grandeur of each tombstone and columbarium are a testament to the French culture of honoring their loved ones, especially artists. Of the many notable people buried there, I was on a mission to find the columbarium of Isadora Duncan, an American dancer who is credited with being one of the founders of modern dance in the western world. As France was also the birthplace of ballet, Duncan’s final resting place being Paris is a symbol of the eminent role of dance in French culture, both in respecting classical forms and encouraging the art to grow and change.

Isadora Duncan was hard to find at Père Lachaise because, unlike many of the other famous figures buried there, she was cremated and was at the Père Lachaise Columbarium. The columbarium is a huge structure with memorial tiles lining two stories of each wall, but with the help of Elena, Robina, Jewel, and Jacob (and Google), we finally located her. Duncan’s memorial is certainly more modest than some of the other sites at Père Lachaise. However, I noticed a note above her tile that read “Merci pour la vraie danse!” which translates to “Thank you for real dance!” This is just a small example of French appreciation for dance, but stuck out to me nonetheless.

 

One half of the Columbarium du Père Lachaise
Isadora Duncan’s columbarium with “Merci pour la vraie danse!” written above it.

As a modern dancer myself, I understand how dance came to be such an appreciated art form in France, but I am also interested in the effects of dance on the brain that also may make it a useful intervention in movement disorders such as Parkinson’s Disease (PD). Research by Burzynska et al. in 2017 showed that dancers had greater functional connectivity in areas of the brain related to motor learning. This could be a reflection in the brain that dancers have better motor coordination and balance than non-dancers. As motor coordination and balance are two areas in which people with motor impairments typically are lacking, this finding supports work being done at Emory by Dr. Madeleine Hackney. Dr. Hackney is developing dance-based rehabilitation interventions for individuals with PD in order to improve motor skill and cognition in PD patients. Making connections between the greats of dance history and beginning to understand what is happening inside the brains of dancers at Père Lachaise Cemetery was a great way to end the first week of classes here in Paris!

Me on the second floor of the columbarium

References:

Burzynska, A. Z., Finc, K., Taylor, B. K., Knecht, A. M., & Kramer, A. F. (2017). The Dancing Brain: Structural and Functional Signatures of Expert Dance Training. Frontiers in human neuroscience11, 566. https://doi.org/10.3389/fnhum.2017.00566

Emmanouilidis, S., Hackney, M. E., Slade, S. C., Heng, H., Jazayeri, D., & Morris, M. E. (2021). Dance Is an Accessible Physical Activity for People with Parkinson’s Disease. Parkinson’s disease2021, 7516504. https://doi.org/10.1155/2021/7516504