Don’t Fret About Identity

In the “Customers Who Bought This Item Also Bought” queue on my Amazon account (where I bought all of the required texts for this class) there was one one modern looking cover among a lot of Locke, Hume and Plato titled The Ego Trick by Julian Baggini. So I googled the book and found a TED Talk by the author addressing the main idea of his book which is basically that our “self” is not a  fixed permanent essence or object that has experiences but rather our “self” is just a collection of experiences.

This idea seemed to fit perfectly with what we are learning in class about identity, in fact it seemed like a good unifying capstone for our discussions so far, so I watched the TED Talk. The speaker gives a comprehensive view of identity according to different philosophers including Locke, Hume, Buddha, and even modern psychologists and neuroscientists. He synthesizes ideas from these respective philosophies (though he takes from buddhism more than anything else) and optimistically concludes that identity or our “true self” is a process which is fluid and forever changing like a waterfall, except it is different from a waterfall because we have the capacity to direct our flow and shape ourselves. So according to Baggini the ship of Theseus paradox with regards to identity is a total nonissue because our identities or our “self” is not an object, which we can expect to be the same from one moment in time to another. So according to Baggini’s ideas, whether you undergo a heart transplant or belief transplant, you are still you and it is silly to worry whether these things changed you or made you fundamentally different because change is the very nature of your identity.

According to Baggini, although this easily understood people do not easily make it work in their own consideration of themselves because it is human nature to think of ourselves as a separate, maybe even tangible, being of experience rather than the sum of our experiences. It is human nature to objectify ourselves. Haha. Still, we shouldn’t fret because even if there is no permanent object of self Baggini maintains that we are not completely powerless and that we have the capacity to direct the development of our self.

“The true self, as it were then, is not something that is just there for you to discover. You don’t sort of look into your soul and find your true self. What you are partly doing at least is actually creating your true self” – Julian Baggini

The Mentality of Education

While looking for an article for this week’s post I stumbled across a piece in The Atlantic that discusses how important one’s thought process is in education. The way Ta-Nehisi Coates discusses his experience of learning French immediately sparked a connection between his experience with French and the slave Plato discusses in Meno.  Continue reading

Knowledge in Terms of Business

In my research for the blog, I came across an article titled “Knowledge is Our Comparative Advantage.” It really threw me a loop. The author of the article not only designates knowledge as an asset, an economic term referring to something either tangible or intangible that provides future benefit, but also emphasizes the shift from explicit knowledge to collective knowledge through the development of social media. In his short article, he completely changed the way in which I view knowledge in the context of the real world.

In the article, the author explains how knowledge is our comparative advantage as a species because unlike other animals, humans can accumulate knowledge and share it with each other. In the 1990’s, businessmen began to categorize knowledge as an asset, as it is a medium that can generate profit in both tangible and intangible forms. Suddenly, focus was set on capturing, saving, and sharing explicit knowledge. Many organizations worked to save information in large database repositories that stored masses amount of knowledge in the form of data. Next, researchers began to realize that the immense amount of knowledge embedded in people could best be shared through the opening of these databases to the public in the form of information sharing websites. Hence, the birth of Myspace, Twitter, and Facebook- social knowledge soundboards. These social networks allow for incredible amounts of information, or knowledge, to circulate globally and increase the amount of data open to the public. Only through the designation of knowledge as a communal asset was the era of social media made possible.

This is where I was completely shocked. I had never really thought about what Facebook really was. Of course I knew it was a site where people shared information about themselves with others, or their supposed “friends,” but I never really considered it as the repository of knowledge that it really is. Facebook and other social media sites are representative of the shift from explicit knowledge, information in databases, to explicit knowledge, or collective, dynamic knowledge. Social media is a way in which knowledge is accumulated and then shared with others, increasing the amount of information open to people. Facebook serves as much more than a website where people stay informed about their friends lives and keep updated on current trends; it symbolizes the shift from personal knowledge to communal knowledge.

Furthermore, even though I am pre-business and have taken Business Economics, I never considered knowledge as an intangible asset. It just never crossed my mind to place knowledge in an economic setting, and to think of it in terms of its implications in terms of financial statements. When I think of the author’s categorization of knowledge as an asset it makes complete and total sense, but by myself I don’t think I ever would have made that connection, or at least not until I had more experience in the business world and with financial statements more specifically.

In conclusion, I thought this article was fascinating for its explanation of knowledge’s role in a modern setting, such as in social media and business. Although the article was a bit long-winded and got a little to into the author’s connections in the business world, I found “Knowledge is Our Comparative Advantage” to be a great read in terms of the emphasis it places on the practical application of knowledge in the business world.

Confident Ignorance

Sometimes, I feel like identity leads to improper knowledge for people who like or dislike  a certain thing. What I mean by this is how people tend to go crazy in saying something like a movie or a person is the best or worst thing ever, just because its identity is classified as such in society or popular culture. For example, everyone hates “Twilight,” “Transformers,” and Justin Bieber. But why? What knowledge can you give that will explain your distaste for these subjects?

Continue reading

Women and Their Attractions

In an article written about what women like about men, there are surprising qualities that they deem attractive. One of the qualities that stood out to me was the fact that, according to the author, studies have been shown that women like men who “act tough”. The reason? “Most women want bad-boy qualities so they don’t have to act perfect all the time.” I think that the person who thought this had a little flaw in their thinking, or they didn’t know how to articulate what they really wanted to say effectively. I believe that what this person really wanted to say was that women want bad-boy qualities so they don’t have to act tough or seem put together all the time. In other words, they want to identify themselves as the weaker sex, and they want their men to feel protective over them. If you read this article, there is another section about how women are attracted to hair because it means that “there is a caveman lurking inside” of the guy. This made me wonder, why do women like to identify as the weaker sex, and why are they attracted with the idea of their man acting like a possessive, protective caveman?

Women know that the average man is stronger than the average woman; they are taught and demonstrated that fact from a very young age. And, some scientists believe that women like their men to be strong and possessive because of the sentiments from the hunter-gatherer days. Does this explain why women like to portray themselves as the weaker sex? Not to me. I believe that women like their men acting like “cavemen” and like to identify as the weaker sex because they want to have some sort of “proof” that their significant other cares for them, and they believe that the “caveman response” proves that. Why do females associate this behavior to mean that males have an emotional attachment to them? Is it logical for women to assume that males that act like that care for them? What if the males are obsessive and just want to have control over their female? Would it also be logical for a woman to be more attracted to a man who acts like a caveman instead of a man who acts like a real gentleman? It seems like this article believes that the caveman personality wins. What do you guys think?

link: http://yahoo.match.com/cp.aspx?cpp=/cppp/yahoo/article.html&articleid=6181&TrackingID=526103&BannerID=749836

 

The New School

The conventional school is a dictatorship. Students enter their classrooms, sit in their assigned seats, obey the teacher, memorize a bunch of facts, and take exams testing their knowledge of those facts. This model of schooling has been used for centuries now. This model produces children who are capable of following and obeying rules; however, the children do not develop sufficient creativity and problem-solving skills to make the world a better place. True democracy can only exist when the people are active, collaborative, confident, and creative citizens. The conventional model does not offer that; however, Escuela Nueva may provide a better schooling model.

The Escuela Nueva (New School) model, first adopted in rural Colombia, employs a different approach to education. Students actively shape their own curriculum, work on their own projects, gain hands-on experience, and participate in class-wide discussions. In Escuela Nueva, students are no longer passive learners. They become active learners applying the concepts they learn in the real world. In his NY Times article Make School a Democracy, David Kirp argues that the Escuela Nueva model of schooling can help foster democracy in a country. This is because kids are taught to become active and participating students. These attributes are necessary for the success of democracy. Studies have shown that students who go through the Escuela Nueva model are more likely to be active members of their communities.

In Nicomachean Ethics, Aristotle argues that experience is extremely important in the education process. Escuela Nueva takes that into account. Students do not just learn abstract concepts; they apply them in their everyday lives. Students learn to write short stories, grow and garden plants, run their own experiments to explore their early scientific enquiries. This way school appears to be more relevant rather than a tedious and forced process. The conventional model for schooling is ancient; it is time for a drastic reform that adopts the Escuela Nueva style.

 

Here is the link to the article.

 

The Process of Recognition in The Little Prince

 

“Self consciousness exists in and for itself when, and by the fact that, it so exists for another; that is, it exists only in being acknowledged.”(Phenomenology of the Spirit  111).

In his Phenomenology of the Spirit Hegel describes consciousness as an independent thing whose independence is only achieved through the acknowledgment of its own dependence on outside objects and the subsequent struggle to negate this “self externality” in order to achieve true independence (Phenomenology of the Spirit  114). He retells this elaborate genesis as a dramatic “life and death struggle”, in the story of the Lord and the Bondsman where each must engage in this struggle in order to “raise their certainty of being” (Phenomenology of the Spirit 113). In both stories one thing is clear: in order to develop a truly independent consciousness it is essential to first acknowledge and be acknowledged by another consciousnesses. In other words, we need the recognition of other consciousnesses — this is the first step to attaining our own freedom. Continue reading

Education in Forrest Gump

In the movie Forrest Gump, the titular character gets labeled as stupid because he was born with a mental disability. When he goes to register for grade school, his mom has to use her “feminine influence” just so he could get a proper education. Society misunderstands his disability and he gets taken advantage of multiple times throughout the movie. He goes along with his catchphrase “stupid is as stupid does” whenever someone verbally attacks him with a remark reminding him that he has a disability. Even though his book smarts are not very sharp, his street smarts and his friendly personality provide him with what he needs to succeed in life.

Despite the discrimination Forrest faces in the movie, many philosophers would be even more critical towards his mental abilities. In a different historical context, Aristotle would not allow Forrest to live independently in his ideal city. According to Aristotle, Forrest would be considered a “natural slave” who is destined to serve the needs of the intellectuals. He also states that “the citizen should be molded to suit the form of government under which he lives … The character of democracy creates democracy, and the character of oligarchy creates oligarchy” (Politics 1337a). In this case, Forrest Gump would only learn how to be a servant and nothing else. Even though Aristotle generally supported education for all the citizens, women and the mentally disabled were not considered worthy to be taught.

Another interesting thought about Forrest Gump is how he was able to learn street smarts and politeness. In Plato’s Meno, Plato exclaims that education was just a recollection of experiences from past lives (Meno 81d). I wonder what Forrest Gump’s past life would have been if Plato’s theory holds true. Would he have also been mentally disabled in his past life? Did his personality carry over from the experiences of his immortal soul? While Plato’s theory has some holes in it, it does ask important question of how knowledge is obtained. If Forrest Gump could learn despite his disability, it gives me hope that people can change their personalities for the better through experience.Gump

Stupid is as stupid does

Music Education

One thing that has really shaped who I am as an individual was having the opportunity to play an instrument and be part of my school’s band. I started taking lessons at a young age and as I grew older I became more involved with marching band, concert band, and wind ensemble. Personally, I have found that music education has made me a better person, and you can find countless articles out there that explain why learning music is beneficial.

Scholars: Made in China?

Sometimes I forget how lucky I am to be studying at Emory. I went to an international school in Shanghai where everything was taught in English and we had an American curriculum, so my academic and application experience was probably like most other people here. I was lucky to have been able to grow up surrounded by English speaking people and plentiful opportunities to participate in extra-curriculars, but for many of my Chinese high school counterparts, their journey wasn’t as easy. Continue reading