Author Archives: Jared Afrookteh

How Do We View Death in Fiction?

The question of how death is handled and viewed in the horror industry popped into my head earlier this week as I eagerly awaited the release of The Strangers: Prey at Night (a sequel to one of my favorite scary movies). As a horror buff, I’ve read many articles detailing theories on why we enjoy horror movies (see reference below for a decent summary), but no one seems to really delve into how the deaths themselves are viewed in horror, or in fiction as a whole.

Why are we okay with reading a 500-page book or sitting through a 2-hour movie, bonding with and exploring various characters — only to have them killed off at some point. I realize it’s hard to equate fiction and reality, but it’s interesting to me that we can separate them so easily with something so universal and personal as death. Fiction can evoke emotion or instill ideas into consumers, so I believe it important to compare and contrast death in fiction and death in reality.

Separating Fiction and Reality

Most horror fans are aware (either consciously or unconsciously) of the “fakeness” in film. This is most apparent in campy B-movies such as Thankskilling, Killer Klowns from Outer Space, or Stippers vs Werewolves. These movies either have outlandish themes or poor production values such that we can easily say to ourselves, “This is a movie.” Other horror movies accomplish this awareness by having supernatural or comical overtones (see Rosemary’s Baby and Scream, respectively).

However, some movies, such as The Strangers, lack anything major that’s outside of reality. It features a relatively realistic set of characters, plot, and setting and has a paranoia-inducing ending. When I left the theater, I was scared by the realness of it, but even then, I can’t say I felt anything about the character’s deaths nearing how I feel when I hear of a death on the news or such. This isn’t a unique sentiment to scary movies. Non-horror movies such as Me Before You, A Fault In Our Stars, and Les Misérables are all seen as super-sad, relatively realistic, and dealing with death. Many people (myself included) bawled my eyes out during these movies, but I don’t think many could say they “grieve” the characters.

Where’s the Dividing Line?

I mourn the losses in the Parkland shooting, but I can’t say I sobbed upon hearing the news that day. Conversely, I cried in the the theater for fictional deaths, but I can’t say I mourn(ed) them. How can we be moved by fiction without further grief; why does the world grieve over complete strangers? I know some things that don’t always play into the second question — time (be it in the past or the present) and proximity (be it local or international). So what factors truly play in?

As discussed in the article below, there has been research done that compared disturbing documentaries dealing with death and horror movies. The results are surprising to me. Many people couldn’t handle the documentaries but could easily swallow the horror movies. I would be very interested to see the results in a study exposing people to a documentary played off as a movie or a movie produced as a documentary. Do people’s reactions change based only on the idea that something is real or not? Is the primary factor that creates the distinction between a “real” death and a “fictional” death the knowledge of which is which?

Reference article that sums up most of the theories regarding attraction to horror (I disagree with some claims made, but it’s the best summary I found):

https://filmmakeriq.com/courses/psychology-scary-movies/

The Desire and Fear of the Immortal

A phrase from the immensely popular series, A Song of Ice and Fire, valar morghulis is translated as “all men must die,” an idea prevalent in human culture.  Humans tend to define many things in duality: light and darkness, positive and negative, life and death. These concepts are thought of to only exist in relation to one another; without light, there can be no darkness. So, can life as we define it exist without the notion of death; in other words, is something that doesn’t die even alive.

The Fantasy

From the desire to create Philosopher’s Stone, to the search for the Fountain of Youth, to modern stories of vampires, the idea of immortality pervades much of human history. What exactly about the notion is so fascinating? I believe it stems from a fear of death, or the unknown that follows. It is a completely normal fear to have due to the modern world’s obsession with “cheating death.” The idea of living indefinitely seems great, ignoring the looming downsides. These include the loneliness that comes with knowing everything around you is mortal or becoming bored when you’ve seen  and done everything. Immortality is rarely depicted as perfect; however, it is still viewed romantically and longed for.

However, even if someone doesn’t long for immortality, it seems that almost everyone is afraid of another’s immortality. This can be most readily seen in fiction writing. For example, the demon or such that cannot be killed by normal means (i.e. Voldemort, Dracula). This is typically shown as being achieved through a Faustian deal or something similar. The soul is given up, but the consciousness remains in the body. Is this why the notion is scary? Why are these characters shown as bad for achieving something that is so desired? I really can’t answer this, but it is an interesting double-standard nonetheless.

The “Reality”

Aside from the fantasy of immortality, the actualization of immortality is becoming not so far off. For better or worse, it may not be humans that will attain this immortal status. Research into AI (artificial intelligence) is moving forward every single day. In my biology classes, we discussed that consciousness is probably not be a single entity, but rather the various regions of the brain all working together (this theory is called the neural correlates of consciousness).

This theory is what many researchers in AC (artificial consciousness) are studying; although they must first discover what a consciousness is. But is it possible to synthetically create a consciousness? Is the consciousness equivalent to the soul, is the AC truly alive, can humans use similar technology to extend their existences? These have always been topics in science-fiction, but it may eventually become science-fact. Regardless if an AC is created in a decade, a century, or never, it still remains that we need to redefine life and death. How can we define a living being if it is no longer a requirement that it will eventually die?